<?xml version="1.0" encoding="utf-8"?><feed xmlns="http://www.w3.org/2005/Atom" ><generator uri="https://jekyllrb.com/" version="4.4.1">Jekyll</generator><link href="https://buddhistuniversity.net/feed/content/aging.xml" rel="self" type="application/atom+xml" /><link href="https://buddhistuniversity.net/" rel="alternate" type="text/html" /><updated>2026-03-05T11:31:42+07:00</updated><id>https://buddhistuniversity.net/feed/content/aging.xml</id><title type="html">The Open Buddhist University | Content | Life Stages</title><subtitle>A website dedicated to providing free, online courses and bibliographies in Buddhist Studies. </subtitle><author><name>Khemarato Bhikkhu</name><uri>https://twitter.com/buddhistuni</uri></author><entry><title type="html">A Certain Light</title><link href="https://buddhistuniversity.net/content/av/certain-light_howe-marie" rel="alternate" type="text/html" title="A Certain Light" /><published>2025-04-30T17:31:10+07:00</published><updated>2025-05-30T15:10:29+07:00</updated><id>https://buddhistuniversity.net/content/av/certain-light_howe-marie</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/certain-light_howe-marie"><![CDATA[<blockquote>
  <p><em>Look at you two</em>, he said. And we did.</p>
</blockquote>

<p>A poem about finding dignity and connection in illness and dying.</p>]]></content><author><name>Marie Howe</name></author><category term="av" /><category term="families" /><category term="illness" /><category term="aging" /><category term="communication" /><summary type="html"><![CDATA[Look at you two, he said. And we did.]]></summary></entry><entry><title type="html">Can Meditation Slow Rate of Cellular Aging?: Cognitive Stress, Mindfulness, and Telomeres</title><link href="https://buddhistuniversity.net/content/articles/can-meditation-slow-rate-of-cellular_epel-elissa-s-et-al" rel="alternate" type="text/html" title="Can Meditation Slow Rate of Cellular Aging?: Cognitive Stress, Mindfulness, and Telomeres" /><published>2024-11-25T05:45:59+07:00</published><updated>2024-11-25T05:45:59+07:00</updated><id>https://buddhistuniversity.net/content/articles/can-meditation-slow-rate-of-cellular_epel-elissa-s-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/can-meditation-slow-rate-of-cellular_epel-elissa-s-et-al"><![CDATA[<blockquote>
  <p>… meditation may have salutary effects on telomere length by reducing cognitive stress and stress arousal and increasing positive states of mind and hormonal factors that may promote telomere maintenance.
Aspects of this model are currently being tested in ongoing trials of mindfulness meditation.</p>
</blockquote>]]></content><author><name>Elissa S. Epel</name></author><category term="articles" /><category term="meditation" /><category term="aging" /><summary type="html"><![CDATA[… meditation may have salutary effects on telomere length by reducing cognitive stress and stress arousal and increasing positive states of mind and hormonal factors that may promote telomere maintenance. Aspects of this model are currently being tested in ongoing trials of mindfulness meditation.]]></summary></entry><entry><title type="html">Europe</title><link href="https://buddhistuniversity.net/content/av/europe_petrosino-kiki" rel="alternate" type="text/html" title="Europe" /><published>2024-11-07T14:44:11+07:00</published><updated>2024-11-07T14:44:11+07:00</updated><id>https://buddhistuniversity.net/content/av/europe_petrosino-kiki</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/europe_petrosino-kiki"><![CDATA[<blockquote>
  <p>I wept in my clothes on the street<br />
where olive trees turned their foil palms.</p>
</blockquote>]]></content><author><name>Kiki Petrosino</name></author><category term="av" /><category term="aging" /><category term="romantic-relationships" /><category term="places" /><summary type="html"><![CDATA[I wept in my clothes on the street where olive trees turned their foil palms.]]></summary></entry><entry><title type="html">SN 4.9 Paṭhama Āyu Sutta: The First Discourse on the Life Span</title><link href="https://buddhistuniversity.net/content/canon/sn4.9" rel="alternate" type="text/html" title="SN 4.9 Paṭhama Āyu Sutta: The First Discourse on the Life Span" /><published>2024-08-14T16:35:54+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/sn.004.009</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/sn4.9"><![CDATA[<blockquote>
  <p>Live like a suckling babe,<br />
for Death has not come for you.</p>
</blockquote>

<p>The Buddha says that life is short.</p>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="aging" /><category term="sn" /><category term="canonical-poetry" /><summary type="html"><![CDATA[Live like a suckling babe, for Death has not come for you.]]></summary></entry><entry><title type="html">Thig 2.5 Cittā Therīgāthā: Cittā’s Verses</title><link href="https://buddhistuniversity.net/content/canon/thig2.5" rel="alternate" type="text/html" title="Thig 2.5 Cittā Therīgāthā: Cittā’s Verses" /><published>2024-08-01T11:22:33+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/thig.02.05</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/thig2.5"><![CDATA[<blockquote>
  <p>Though I’m skinny,<br />
sick, and feeble…</p>
</blockquote>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="renunciation" /><category term="nature" /><category term="thig" /><category term="aging" /><summary type="html"><![CDATA[Though I’m skinny, sick, and feeble…]]></summary></entry><entry><title type="html">Thig 13.1 Ambapālī Therīgāthā: Ambapālī’s Verses</title><link href="https://buddhistuniversity.net/content/canon/thig13.1" rel="alternate" type="text/html" title="Thig 13.1 Ambapālī Therīgāthā: Ambapālī’s Verses" /><published>2024-07-11T17:00:03+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/thig.13.01</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/thig13.1"><![CDATA[<blockquote>
  <p>now old, it has become like hemp bark—<br />
the word of the truthful one is confirmed.</p>
</blockquote>

<p>A guided meditation on the aging body.</p>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="anicca" /><category term="kayagatasati" /><category term="thig" /><category term="aging" /><summary type="html"><![CDATA[now old, it has become like hemp bark— the word of the truthful one is confirmed.]]></summary></entry><entry><title type="html">The Angels Won’t Help You</title><link href="https://buddhistuniversity.net/content/monographs/angels-wont-help_bowker" rel="alternate" type="text/html" title="The Angels Won’t Help You" /><published>2024-06-05T16:44:13+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/monographs/angels-wont-help_bowker</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/angels-wont-help_bowker"><![CDATA[<blockquote>
  <p>It is possible to care without helping. It is also possible to help without caring. Given these two options, most people would choose the second, especially in difficult moments.
Dear reader, this is an honest book.</p>
</blockquote>

<blockquote>
  <p>Help requires the establishment of an interpretive context or system of meaning — a relationship, in several senses — in which help does not threaten the creativity, autonomy, or personhood of the helpee and in which, instead, help facilitates development and strengthens the self. This is a creative act.</p>
</blockquote>]]></content><author><name>M. H. Bowker</name></author><category term="monographs" /><category term="dana" /><category term="aging" /><category term="brahmavihara" /><category term="engaged" /><category term="psychology" /><summary type="html"><![CDATA[It is possible to care without helping. It is also possible to help without caring. Given these two options, most people would choose the second, especially in difficult moments. Dear reader, this is an honest book.]]></summary></entry><entry><title type="html">AN 4.22 Dutiya Uruvela Sutta: The Second Discourse at Uruvela</title><link href="https://buddhistuniversity.net/content/canon/an4.22" rel="alternate" type="text/html" title="AN 4.22 Dutiya Uruvela Sutta: The Second Discourse at Uruvela" /><published>2024-05-27T13:45:43+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/an.004.022</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/an4.22"><![CDATA[<blockquote>
  <p>There are, bhikkhus, these four qualities that make one an elder. What four?</p>
</blockquote>]]></content><author><name>Bhikkhu Bodhi</name><uri>https://buddhistuniversity.net/authors/bodhi</uri></author><category term="canon" /><category term="aging" /><category term="an" /><category term="sangha" /><summary type="html"><![CDATA[There are, bhikkhus, these four qualities that make one an elder. What four?]]></summary></entry><entry><title type="html">Mindfulness-Based Stress Reduction Training Reduces Loneliness and Pro-Inflammatory Gene Expression in Older Adults: A Small Randomized Controlled Trial</title><link href="https://buddhistuniversity.net/content/articles/mindfulness-based-stress-reduction_creswell-j-david-et-al" rel="alternate" type="text/html" title="Mindfulness-Based Stress Reduction Training Reduces Loneliness and Pro-Inflammatory Gene Expression in Older Adults: A Small Randomized Controlled Trial" /><published>2024-04-28T06:44:51+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/mindfulness-based-stress-reduction_creswell-j-david-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/mindfulness-based-stress-reduction_creswell-j-david-et-al"><![CDATA[<blockquote>
  <p>Consistent with study predictions, mixed effect linear models indicated that the MBSR program reduced loneliness, compared to small increases in loneliness in the control group (treatment condition × time interaction: F(1,35) = 7.86, p = .008).
Moreover, at baseline, there was an association between reported loneliness and upregulated pro-inflammatory NF-κB-related gene expression in circulating leukocytes, and MBSR downregulated this NF-κB-associated gene expression profile at post-treatment.
Finally, there was a trend for MBSR to reduce C Reactive Protein (treatment condition × time interaction: (F(1,33) = 3.39, p = .075).</p>
</blockquote>]]></content><author><name>J. David Creswell</name></author><category term="articles" /><category term="health" /><category term="meditation" /><category term="aging" /><summary type="html"><![CDATA[Consistent with study predictions, mixed effect linear models indicated that the MBSR program reduced loneliness, compared to small increases in loneliness in the control group (treatment condition × time interaction: F(1,35) = 7.86, p = .008). Moreover, at baseline, there was an association between reported loneliness and upregulated pro-inflammatory NF-κB-related gene expression in circulating leukocytes, and MBSR downregulated this NF-κB-associated gene expression profile at post-treatment. Finally, there was a trend for MBSR to reduce C Reactive Protein (treatment condition × time interaction: (F(1,33) = 3.39, p = .075).]]></summary></entry><entry><title type="html">At the Arcade I Paint Your Footprints</title><link href="https://buddhistuniversity.net/content/av/paint-your-footprints_dawson-steven-espada" rel="alternate" type="text/html" title="At the Arcade I Paint Your Footprints" /><published>2024-02-17T19:55:24+07:00</published><updated>2024-02-17T19:55:24+07:00</updated><id>https://buddhistuniversity.net/content/av/paint-your-footprints_dawson-steven-espada</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/paint-your-footprints_dawson-steven-espada"><![CDATA[<blockquote>
  <p>That summer we’d hop fences<br />
and call them gates…</p>
</blockquote>]]></content><author><name>Steven Espada Dawson</name></author><category term="av" /><category term="time" /><category term="aging" /><category term="families" /><summary type="html"><![CDATA[That summer we’d hop fences and call them gates…]]></summary></entry><entry><title type="html">Old Growth</title><link href="https://buddhistuniversity.net/content/av/old-growth_rao-natasha" rel="alternate" type="text/html" title="Old Growth" /><published>2024-02-17T19:55:24+07:00</published><updated>2024-02-17T20:11:05+07:00</updated><id>https://buddhistuniversity.net/content/av/old-growth_rao-natasha</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/old-growth_rao-natasha"><![CDATA[<blockquote>
  <p>Backward crossovers into years before: airy<br />
afternoons licking the wooden spoon…</p>
</blockquote>]]></content><author><name>Natasha Rao</name></author><category term="av" /><category term="time" /><category term="aging" /><summary type="html"><![CDATA[Backward crossovers into years before: airy afternoons licking the wooden spoon…]]></summary></entry><entry><title type="html">The Illusion of Moral Decline</title><link href="https://buddhistuniversity.net/content/articles/illusion-of-moral-decline_mastroianni-adam-et-al" rel="alternate" type="text/html" title="The Illusion of Moral Decline" /><published>2024-02-14T20:53:28+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/illusion-of-moral-decline_mastroianni-adam-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/illusion-of-moral-decline_mastroianni-adam-et-al"><![CDATA[<p>Grown-ups generally treat children with more kindness and compassion than they treat adults.
This naturally, but erroneously, leads people to imagine that the world was nicer when they were young.</p>]]></content><author><name>Adam Mastroianni</name></author><category term="articles" /><category term="intellect" /><category term="aging" /><category term="time" /><summary type="html"><![CDATA[Grown-ups generally treat children with more kindness and compassion than they treat adults. This naturally, but erroneously, leads people to imagine that the world was nicer when they were young.]]></summary></entry><entry><title type="html">Religious Affiliation Among Older Age Groups Worldwide: Estimates for 2010 and Projections Until 2050</title><link href="https://buddhistuniversity.net/content/articles/religious-affiliation-among-older-age_skirbekk-vegard-et-al" rel="alternate" type="text/html" title="Religious Affiliation Among Older Age Groups Worldwide: Estimates for 2010 and Projections Until 2050" /><published>2023-12-20T20:44:57+07:00</published><updated>2024-09-25T13:06:41+07:00</updated><id>https://buddhistuniversity.net/content/articles/religious-affiliation-among-older-age_skirbekk-vegard-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/religious-affiliation-among-older-age_skirbekk-vegard-et-al"><![CDATA[<blockquote>
  <p>By 2050, we project that Buddhists and the religiously unaffiliated will have the oldest populations (both will have 32% above the age of 60), whereas Muslims will remain the youngest religious group (with only 16% above the age of 60).</p>
</blockquote>]]></content><author><name>Vegard Skirbekk</name></author><category term="articles" /><category term="aging" /><category term="religion" /><summary type="html"><![CDATA[By 2050, we project that Buddhists and the religiously unaffiliated will have the oldest populations (both will have 32% above the age of 60), whereas Muslims will remain the youngest religious group (with only 16% above the age of 60).]]></summary></entry><entry><title type="html">Besaydoo</title><link href="https://buddhistuniversity.net/content/av/besaydoo_kamara-yalie" rel="alternate" type="text/html" title="Besaydoo" /><published>2023-08-22T09:46:27+07:00</published><updated>2023-08-22T09:46:27+07:00</updated><id>https://buddhistuniversity.net/content/av/besaydoo_kamara-yalie</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/besaydoo_kamara-yalie"><![CDATA[<blockquote>
  <p>While sipping coffee in my mother’s Toyota, we hear the birdcall of two teenage boys
in the parking lot…</p>
</blockquote>]]></content><author><name>Yalie Saweda Kamara</name></author><category term="av" /><category term="groups" /><category term="karma" /><category term="perception" /><category term="aging" /><category term="communication" /><summary type="html"><![CDATA[While sipping coffee in my mother’s Toyota, we hear the birdcall of two teenage boys in the parking lot…]]></summary></entry><entry><title type="html">Lincoln Town Car</title><link href="https://buddhistuniversity.net/content/av/lincoln-town-car_johnson-taylor" rel="alternate" type="text/html" title="Lincoln Town Car" /><published>2023-07-30T13:35:03+07:00</published><updated>2024-01-24T13:26:41+07:00</updated><id>https://buddhistuniversity.net/content/av/lincoln-town-car_johnson-taylor</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/lincoln-town-car_johnson-taylor"><![CDATA[<blockquote>
  <p>My grandfather would spell certain words so that the dog couldn’t comprehend…</p>
</blockquote>

<p>Note: The poem’s epigraph mentions <a href="https://web.archive.org/web/20231126141630/https://artpil.com/wp-content/uploads/2021/11/deana-lawson-ica-trap-car-2016.jpg">this photograph</a>.</p>]]></content><author><name>Taylor Johnson</name></author><category term="av" /><category term="cars" /><category term="perception" /><category term="aging" /><category term="african-america" /><category term="communication" /><summary type="html"><![CDATA[My grandfather would spell certain words so that the dog couldn’t comprehend…]]></summary></entry><entry><title type="html">SN 48.41 Jarādhamma Sutta: Old Age</title><link href="https://buddhistuniversity.net/content/canon/sn48.41" rel="alternate" type="text/html" title="SN 48.41 Jarādhamma Sutta: Old Age" /><published>2023-06-20T22:10:07+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/sn.048.041</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/sn48.41"><![CDATA[<blockquote>
  <p>… the limbs are flabby &amp; wrinkled; the back, bent forward</p>
</blockquote>

<p>When Ānanda sees the Buddha’s sense faculties fading, the Buddha speaks on the decrepitude of old age.</p>]]></content><author><name>Ajahn Geoff Ṭhānissaro</name><uri>https://buddhistuniversity.net/authors/geoff</uri></author><category term="canon" /><category term="characters" /><category term="time" /><category term="sn" /><category term="aging" /><summary type="html"><![CDATA[… the limbs are flabby &amp; wrinkled; the back, bent forward]]></summary></entry><entry><title type="html">The Men (and Boys) Are Not Alright</title><link href="https://buddhistuniversity.net/content/av/men-are-not-alright_reeves-richard" rel="alternate" type="text/html" title="The Men (and Boys) Are Not Alright" /><published>2023-03-13T19:49:42+07:00</published><updated>2025-05-15T17:57:24+07:00</updated><id>https://buddhistuniversity.net/content/av/men-are-not-alright_reeves-richard</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/men-are-not-alright_reeves-richard"><![CDATA[<blockquote>
  <p>It’s an anthropological fact that masculinity is a bit fragile in that it has to be constructed.
Every society has worked on constructing roles and rites-of-passage for men that attach them to their communities.
[But] this [nurturing, pro-social] behavior—being learned—is rather fragile, and can disappear quite quickly under circumstances that no longer teach it effectively.</p>
</blockquote>

<p>A tour de force on the state of men and boys today along with its political—and personal—ramifications.</p>]]></content><author><name>Richard Reeves</name></author><category term="av" /><category term="aging" /><category term="enculturation" /><category term="the-west" /><category term="gender" /><summary type="html"><![CDATA[It’s an anthropological fact that masculinity is a bit fragile in that it has to be constructed. Every society has worked on constructing roles and rites-of-passage for men that attach them to their communities. [But] this [nurturing, pro-social] behavior—being learned—is rather fragile, and can disappear quite quickly under circumstances that no longer teach it effectively.]]></summary></entry><entry><title type="html">Lament</title><link href="https://buddhistuniversity.net/content/av/lament_reyes-barbara" rel="alternate" type="text/html" title="Lament" /><published>2023-03-08T16:50:21+07:00</published><updated>2023-07-22T00:04:41+07:00</updated><id>https://buddhistuniversity.net/content/av/lament_reyes-barbara</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/lament_reyes-barbara"><![CDATA[<blockquote>
  <p>… did she feel her heart chambers darkened</p>
</blockquote>]]></content><author><name>Barbara Leyes</name></author><category term="av" /><category term="biology" /><category term="death" /><category term="aging" /><summary type="html"><![CDATA[… did she feel her heart chambers darkened]]></summary></entry><entry><title type="html">SN 1.51 Jarā Sutta: Old Age</title><link href="https://buddhistuniversity.net/content/canon/sn1.51" rel="alternate" type="text/html" title="SN 1.51 Jarā Sutta: Old Age" /><published>2023-01-30T17:56:26+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/sn.001.051</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/sn1.51"><![CDATA[<blockquote>
  <p>What is good      all the way through old age?</p>
</blockquote>

<!---->]]></content><author><name>Ajahn Geoff Ṭhānissaro</name><uri>https://buddhistuniversity.net/authors/geoff</uri></author><category term="canon" /><category term="sn" /><category term="aging" /><category term="thought" /><summary type="html"><![CDATA[What is good all the way through old age?]]></summary></entry><entry><title type="html">Song for the Festival</title><link href="https://buddhistuniversity.net/content/av/festival_marquette-gretchen" rel="alternate" type="text/html" title="Song for the Festival" /><published>2022-11-08T14:43:03+07:00</published><updated>2024-07-17T04:13:53+07:00</updated><id>https://buddhistuniversity.net/content/av/festival_marquette-gretchen</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/festival_marquette-gretchen"><![CDATA[<blockquote>
  <p>But beauty wasn’t enough.</p>
</blockquote>]]></content><author><name>Gretchen Marquette</name></author><category term="av" /><category term="desire" /><category term="social" /><category term="aging" /><summary type="html"><![CDATA[But beauty wasn’t enough.]]></summary></entry><entry><title type="html">Seen and Not Heard: Why Children’s Voices Matter</title><link href="https://buddhistuniversity.net/content/av/seen-and-not-heard_lone-jana" rel="alternate" type="text/html" title="Seen and Not Heard: Why Children’s Voices Matter" /><published>2022-09-12T16:24:34+07:00</published><updated>2022-09-12T16:24:34+07:00</updated><id>https://buddhistuniversity.net/content/av/seen-and-not-heard_lone-jana</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/seen-and-not-heard_lone-jana"><![CDATA[<blockquote>
  <p>I would frequently see adults recount something a child had said that was particularly provocative or deep by describing it as “adorable.” “How cute they are.” Even well-meaning adults just kind of dismiss children’s larger questions and ideas.</p>
</blockquote>

<p>On taking children seriously as philosophers and as fellow human beings.</p>]]></content><author><name>Jana Mohr Lone</name></author><category term="av" /><category term="aging" /><category term="intellect" /><category term="education" /><category term="social" /><summary type="html"><![CDATA[I would frequently see adults recount something a child had said that was particularly provocative or deep by describing it as “adorable.” “How cute they are.” Even well-meaning adults just kind of dismiss children’s larger questions and ideas.]]></summary></entry><entry><title type="html">To My Twenty-Four-Year-Old Self</title><link href="https://buddhistuniversity.net/content/av/twenty-four-year-old-self_shaughnessy" rel="alternate" type="text/html" title="To My Twenty-Four-Year-Old Self" /><published>2022-08-28T11:26:58+07:00</published><updated>2023-04-11T19:15:48+07:00</updated><id>https://buddhistuniversity.net/content/av/twenty-four-year-old-self_shaughnessy</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/twenty-four-year-old-self_shaughnessy"><![CDATA[<blockquote>
  <p>you think<br />
You’re a kind of monster<br />
 <br />
And maybe you are,<br />
Just not an ugly one.<br />
 <br />
That whole business<br />
Will come later.</p>
</blockquote>]]></content><author><name>Brenda Shaughnessy</name></author><category term="av" /><category term="aging" /><category term="inner" /><summary type="html"><![CDATA[you think You’re a kind of monster   And maybe you are, Just not an ugly one.   That whole business Will come later.]]></summary></entry><entry><title type="html">Bored</title><link href="https://buddhistuniversity.net/content/av/bored_atwood-margaret" rel="alternate" type="text/html" title="Bored" /><published>2022-08-28T11:26:58+07:00</published><updated>2022-08-28T11:26:58+07:00</updated><id>https://buddhistuniversity.net/content/av/bored_atwood-margaret</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/bored_atwood-margaret"><![CDATA[<blockquote>
  <p>All those times I was bored…</p>
</blockquote>]]></content><author><name>Margaret Atwood</name></author><category term="av" /><category term="gender" /><category term="aging" /><category term="hindrances" /><category term="poetry" /><category term="inner" /><summary type="html"><![CDATA[All those times I was bored…]]></summary></entry><entry><title type="html">Northeast Corridor</title><link href="https://buddhistuniversity.net/content/av/northeast-corridor_richardson-cat" rel="alternate" type="text/html" title="Northeast Corridor" /><published>2022-08-27T15:55:40+07:00</published><updated>2024-01-04T14:52:37+07:00</updated><id>https://buddhistuniversity.net/content/av/northeast-corridor_richardson-cat</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/northeast-corridor_richardson-cat"><![CDATA[<blockquote>
  <p>I’m on the horizon of a seven hour trip and it’s quiet…</p>
</blockquote>]]></content><author><name>Cat Richardson</name></author><category term="av" /><category term="america" /><category term="aging" /><category term="romanticism" /><category term="inner" /><summary type="html"><![CDATA[I’m on the horizon of a seven hour trip and it’s quiet…]]></summary></entry><entry><title type="html">Little Grey Dreams</title><link href="https://buddhistuniversity.net/content/av/little-grey-dreams_grimke" rel="alternate" type="text/html" title="Little Grey Dreams" /><published>2022-08-26T18:27:16+07:00</published><updated>2022-08-26T18:27:16+07:00</updated><id>https://buddhistuniversity.net/content/av/little-grey-dreams_grimke</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/little-grey-dreams_grimke"><![CDATA[<blockquote>
  <p>I sit at the ocean’s edge,<br />
At the grey ocean’s edge,<br />
With you in my lap.</p>
</blockquote>]]></content><author><name>Angelina Weld Grimké</name></author><category term="av" /><category term="aging" /><category term="ideology" /><category term="inner" /><summary type="html"><![CDATA[I sit at the ocean’s edge, At the grey ocean’s edge, With you in my lap.]]></summary></entry><entry><title type="html">Thig 5.2 Vimalā Therīgāthā: Verses of the Elder Vimalā</title><link href="https://buddhistuniversity.net/content/canon/thig5.2" rel="alternate" type="text/html" title="Thig 5.2 Vimalā Therīgāthā: Verses of the Elder Vimalā" /><published>2022-08-20T17:34:36+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/thig.05.02</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/thig5.2"><![CDATA[<blockquote>
  <p>relying on my youth,<br />
I despised anyone who was not my equal…</p>
</blockquote>

<p>A former courtesan roars her lion’s roar.</p>]]></content><author><name>Ayyā Somā</name><uri>https://buddhistuniversity.net/authors/soma</uri></author><category term="canon" /><category term="thig" /><category term="aging" /><category term="canonical-poetry" /><summary type="html"><![CDATA[relying on my youth, I despised anyone who was not my equal…]]></summary></entry><entry><title type="html">The Clock</title><link href="https://buddhistuniversity.net/content/av/clock_chang" rel="alternate" type="text/html" title="The Clock" /><published>2022-07-12T16:01:43+07:00</published><updated>2022-07-12T16:01:43+07:00</updated><id>https://buddhistuniversity.net/content/av/clock_chang</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/clock_chang"><![CDATA[<blockquote>
  <p>Once I heard a scientist with<br />
Alzheimer’s on the radio, trying to<br />
figure out why he could no longer<br />
draw a clock.</p>
</blockquote>

<p>A poem based on <a href="https://www.thisamericanlife.org/583/itll-make-sense-when-youre-older/act-four-10" target="_blank">this radio show about a scientist losing his mind to dimentia</a>.</p>]]></content><author><name>Victoria Chang</name></author><category term="av" /><category term="aging" /><category term="time" /><category term="intellect" /><summary type="html"><![CDATA[Once I heard a scientist with Alzheimer’s on the radio, trying to figure out why he could no longer draw a clock.]]></summary></entry><entry><title type="html">Why Adults Lose the ‘Beginner’s Mind’</title><link href="https://buddhistuniversity.net/content/av/why-adults-lose-the-beginners-mind_gopnik-klein" rel="alternate" type="text/html" title="Why Adults Lose the ‘Beginner’s Mind’" /><published>2022-04-23T18:21:51+07:00</published><updated>2024-12-09T13:30:40+07:00</updated><id>https://buddhistuniversity.net/content/av/why-adults-lose-the-beginners-mind_gopnik-klein</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/why-adults-lose-the-beginners-mind_gopnik-klein"><![CDATA[<blockquote>
  <p>… you have this young brain that has a lot of what neuroscientists call “plasticity”. It can change really easily, essentially. But it’s not very good at putting on its jacket and getting to preschool</p>
</blockquote>

<p>A deeply optimistic and warm view of children as “explorers.”</p>]]></content><author><name>Alison Gopnik</name></author><category term="av" /><category term="intellect" /><category term="neuroscience" /><category term="underage" /><category term="aging" /><summary type="html"><![CDATA[… you have this young brain that has a lot of what neuroscientists call “plasticity”. It can change really easily, essentially. But it’s not very good at putting on its jacket and getting to preschool]]></summary></entry><entry><title type="html">The Art of Being Human: A Textbook for Cultural Anthropology</title><link href="https://buddhistuniversity.net/content/monographs/art-of-being-human_wesch-m" rel="alternate" type="text/html" title="The Art of Being Human: A Textbook for Cultural Anthropology" /><published>2022-03-02T23:27:21+07:00</published><updated>2024-11-12T10:51:57+07:00</updated><id>https://buddhistuniversity.net/content/monographs/art-of-being-human_wesch-m</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/art-of-being-human_wesch-m"><![CDATA[<blockquote>
  <p>You have to live your way into a new way of thinking.</p>
</blockquote>

<p>An earnest introduction to humanity.</p>

<p>Primarily intended for young Americans, <em>The Art of Being Human</em> has enough perennial wisdom and charming sincerity to make it an enjoyable read for most.</p>]]></content><author><name>Michael Wesch</name></author><category term="monographs" /><category term="culture" /><category term="places" /><category term="anthropology" /><category term="aging" /><category term="world" /><summary type="html"><![CDATA[You have to live your way into a new way of thinking.]]></summary></entry><entry><title type="html">Jung, Shadows and Silent Women</title><link href="https://buddhistuniversity.net/content/av/jung-shadows-silent-women_sujato" rel="alternate" type="text/html" title="Jung, Shadows and Silent Women" /><published>2021-11-25T15:40:25+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/jung-shadows-silent-women_sujato</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/jung-shadows-silent-women_sujato"><![CDATA[<blockquote>
  <p>Triumphing over the dragon was a genuine heroic quest. That’s not the problem. The problem is that at a later stage in life, we’re not able to let go of that. We’re not able to see, “What is the dragon that’s in front of me right now?”</p>
</blockquote>

<p>A talk about psychological development and its relationship to the monk’s journey.</p>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="av" /><category term="thai-forest" /><category term="inner" /><category term="pedagogy" /><category term="aging" /><summary type="html"><![CDATA[Triumphing over the dragon was a genuine heroic quest. That’s not the problem. The problem is that at a later stage in life, we’re not able to let go of that. We’re not able to see, “What is the dragon that’s in front of me right now?”]]></summary></entry><entry><title type="html">Frontier Psychiatrist</title><link href="https://buddhistuniversity.net/content/av/frontier-psychiatrist_avalaches" rel="alternate" type="text/html" title="Frontier Psychiatrist" /><published>2021-11-09T05:15:13+07:00</published><updated>2024-01-20T10:30:49+07:00</updated><id>https://buddhistuniversity.net/content/av/frontier-psychiatrist_avalaches</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/frontier-psychiatrist_avalaches"><![CDATA[<blockquote>
  <p>Avalanches above, business continues below.</p>
</blockquote>]]></content><author><name>The Avalanches</name></author><category term="av" /><category term="media" /><category term="intellect" /><category term="psychology" /><category term="aging" /><summary type="html"><![CDATA[Avalanches above, business continues below.]]></summary></entry><entry><title type="html">Thailand’s Last Resort</title><link href="https://buddhistuniversity.net/content/av/thailands-last-resort" rel="alternate" type="text/html" title="Thailand’s Last Resort" /><published>2021-10-30T07:21:58+07:00</published><updated>2022-05-25T11:45:27+07:00</updated><id>https://buddhistuniversity.net/content/av/thailands-last-resort</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/thailands-last-resort"><![CDATA[<blockquote>
  <p>With its tropical climate, lower costs and culture of respect for the elderly, Thailand is attracting families dealing with dementia and Alzheimer’s from as far away as Europe.</p>
</blockquote>]]></content><author><name>101 East</name></author><category term="av" /><category term="groups" /><category term="places" /><category term="thailand" /><category term="world" /><category term="aging" /><summary type="html"><![CDATA[With its tropical climate, lower costs and culture of respect for the elderly, Thailand is attracting families dealing with dementia and Alzheimer’s from as far away as Europe.]]></summary></entry><entry><title type="html">Heyoon</title><link href="https://buddhistuniversity.net/content/av/heyoon_99pi" rel="alternate" type="text/html" title="Heyoon" /><published>2021-09-14T06:57:54+07:00</published><updated>2023-07-22T00:04:41+07:00</updated><id>https://buddhistuniversity.net/content/av/heyoon_99pi</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/heyoon_99pi"><![CDATA[<blockquote>
  <p>… he longed for a place to escape to. And then he found Heyoon.</p>
</blockquote>]]></content><author><name>Alex Goldman</name></author><category term="av" /><category term="places" /><category term="world" /><category term="michigan" /><category term="aging" /><summary type="html"><![CDATA[… he longed for a place to escape to. And then he found Heyoon.]]></summary></entry><entry><title type="html">Rum Hee</title><link href="https://buddhistuniversity.net/content/av/rum-hee_tokumaru-shugo" rel="alternate" type="text/html" title="Rum Hee" /><published>2021-06-07T16:55:47+07:00</published><updated>2024-01-20T10:30:49+07:00</updated><id>https://buddhistuniversity.net/content/av/rum-hee_tokumaru-shugo</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/rum-hee_tokumaru-shugo"><![CDATA[<blockquote>
  <p>せせらぎが止まるよ 重なる髪かざり <br />
せせらぎが止まるよ 風向きが変わるよ</p>
</blockquote>

<p>An exuberant celebration of youthful disaster.</p>

<p>See also the heart-warming <a href="https://youtu.be/a4RsOIBer5M" ga-event-value="0.5" target="_blank">Tonofon Remote Festival Version</a> recorded during the height of the Covid-19 pandemic in June 2020.</p>]]></content><author><name>Shugo Tokumaru (トクマルシューゴ)</name></author><category term="av" /><category term="time" /><category term="aging" /><category term="adolescence" /><category term="inner" /><category term="disasters" /><category term="death" /><category term="grief" /><category term="alcohol" /><category term="brahmavihara" /><summary type="html"><![CDATA[せせらぎが止まるよ 重なる髪かざり せせらぎが止まるよ 風向きが変わるよ]]></summary></entry></feed>