<?xml version="1.0" encoding="utf-8"?><feed xmlns="http://www.w3.org/2005/Atom" ><generator uri="https://jekyllrb.com/" version="4.4.1">Jekyll</generator><link href="https://buddhistuniversity.net/feed/content/labor.xml" rel="self" type="application/atom+xml" /><link href="https://buddhistuniversity.net/" rel="alternate" type="text/html" /><updated>2026-03-08T07:15:53+07:00</updated><id>https://buddhistuniversity.net/feed/content/labor.xml</id><title type="html">The Open Buddhist University | Content | Labor</title><subtitle>A website dedicated to providing free, online courses and bibliographies in Buddhist Studies. </subtitle><author><name>Khemarato Bhikkhu</name><uri>https://twitter.com/buddhistuni</uri></author><entry><title type="html">Oxtail Stew</title><link href="https://buddhistuniversity.net/content/av/oxtail-stew_dominguez-david" rel="alternate" type="text/html" title="Oxtail Stew" /><published>2025-07-12T07:11:21+07:00</published><updated>2025-07-12T07:11:21+07:00</updated><id>https://buddhistuniversity.net/content/av/oxtail-stew_dominguez-david</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/oxtail-stew_dominguez-david"><![CDATA[<blockquote>
  <p>a man must do more than sell roses<br />
where the bums go and beg—<br />
he must keep something holy.</p>
</blockquote>]]></content><author><name>David Dominguez</name></author><category term="av" /><category term="labor" /><category term="north-america" /><category term="food" /><category term="things" /><summary type="html"><![CDATA[a man must do more than sell roses where the bums go and beg— he must keep something holy.]]></summary></entry><entry><title type="html">Discard Anthropology</title><link href="https://buddhistuniversity.net/content/av/discard-anthropology_nagle-robin" rel="alternate" type="text/html" title="Discard Anthropology" /><published>2025-06-09T15:23:11+07:00</published><updated>2025-06-09T15:23:11+07:00</updated><id>https://buddhistuniversity.net/content/av/discard-anthropology_nagle-robin</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/discard-anthropology_nagle-robin"><![CDATA[<blockquote>
  <p>the sanitation department is the most important workforce in the city of New York</p>
</blockquote>]]></content><author><name>Robin Nagle</name></author><category term="av" /><category term="waste" /><category term="state" /><category term="public-health" /><category term="labor" /><category term="nyc" /><category term="world" /><category term="things" /><summary type="html"><![CDATA[the sanitation department is the most important workforce in the city of New York]]></summary></entry><entry><title type="html">Door Closers</title><link href="https://buddhistuniversity.net/content/av/door-closers_watson-alec" rel="alternate" type="text/html" title="Door Closers" /><published>2025-05-26T15:00:27+07:00</published><updated>2025-05-26T15:00:27+07:00</updated><id>https://buddhistuniversity.net/content/av/door-closers_watson-alec</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/door-closers_watson-alec"><![CDATA[<blockquote>
  <p>This is why you need a weird obsessive nerd somewhere on your staff!</p>
</blockquote>

<p>How door closers work and how to mount and adjust them.</p>]]></content><author><name>Alec Watson</name></author><category term="av" /><category term="doors" /><category term="labor" /><category term="things" /><summary type="html"><![CDATA[This is why you need a weird obsessive nerd somewhere on your staff!]]></summary></entry><entry><title type="html">The Entrepreneurial Ethic and How We Work Today</title><link href="https://buddhistuniversity.net/content/av/entrepreneurial-ethic_baker-erik" rel="alternate" type="text/html" title="The Entrepreneurial Ethic and How We Work Today" /><published>2025-01-30T06:48:43+07:00</published><updated>2025-01-30T06:48:43+07:00</updated><id>https://buddhistuniversity.net/content/av/entrepreneurial-ethic_baker-erik</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/entrepreneurial-ethic_baker-erik"><![CDATA[<p>What are the material and spiritual causes of entrepreneurship being so valued in America?
What ideological needs does it serve?
And why is it so appealing to ordinary Americans?</p>]]></content><author><name>Erik Baker</name></author><category term="av" /><category term="capitalism" /><category term="ideology" /><category term="culture" /><category term="labor" /><category term="america" /><summary type="html"><![CDATA[What are the material and spiritual causes of entrepreneurship being so valued in America? What ideological needs does it serve? And why is it so appealing to ordinary Americans?]]></summary></entry><entry><title type="html">The Oil Industry Is Us: Hegemonic Community Economic Identity in Saskatchewan’s Oil Patch</title><link href="https://buddhistuniversity.net/content/papers/oil-is-us_eaton-enoch" rel="alternate" type="text/html" title="The Oil Industry Is Us: Hegemonic Community Economic Identity in Saskatchewan’s Oil Patch" /><published>2024-10-23T09:30:23+07:00</published><updated>2024-10-23T09:30:23+07:00</updated><id>https://buddhistuniversity.net/content/papers/oil-is-us_eaton-enoch</id><content type="html" xml:base="https://buddhistuniversity.net/content/papers/oil-is-us_eaton-enoch"><![CDATA[<blockquote>
  <p>Residents of oil-producing communities do more 
than merely consent to the operations of industry: they actively identify 
with the oil industry and perceive their interests and the industry’s interests as one and the same.
This intense identification is manifest
in community members’ vocal defence of the industry and in their adoption of industry-propagated frames of reference for understanding wider
energy-related issues.</p>
</blockquote>]]></content><author><name>Emily Eaton</name></author><category term="papers" /><category term="labor" /><category term="saskatchewan" /><category term="places" /><summary type="html"><![CDATA[Residents of oil-producing communities do more than merely consent to the operations of industry: they actively identify with the oil industry and perceive their interests and the industry’s interests as one and the same. This intense identification is manifest in community members’ vocal defence of the industry and in their adoption of industry-propagated frames of reference for understanding wider energy-related issues.]]></summary></entry><entry><title type="html">Feet</title><link href="https://buddhistuniversity.net/content/av/feet_shapiro-alan" rel="alternate" type="text/html" title="Feet" /><published>2024-08-14T09:38:02+07:00</published><updated>2024-08-14T09:38:02+07:00</updated><id>https://buddhistuniversity.net/content/av/feet_shapiro-alan</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/feet_shapiro-alan"><![CDATA[<blockquote>
  <p>… bunched skin rough as braille above the heel bone,<br />
the instep whitening under the pressure of my touch…</p>
</blockquote>]]></content><author><name>Alan Shapiro</name></author><category term="av" /><category term="labor" /><category term="body" /><summary type="html"><![CDATA[… bunched skin rough as braille above the heel bone, the instep whitening under the pressure of my touch…]]></summary></entry><entry><title type="html">This Conversation Will Change How You Think About Thinking</title><link href="https://buddhistuniversity.net/content/av/model-of-the-mind_paul-annie" rel="alternate" type="text/html" title="This Conversation Will Change How You Think About Thinking" /><published>2024-03-24T15:02:30+07:00</published><updated>2024-10-01T20:19:18+07:00</updated><id>https://buddhistuniversity.net/content/av/model-of-the-mind_paul-annie</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/model-of-the-mind_paul-annie"><![CDATA[<blockquote>
  <p>The brain is not a computer. It never was.
Its failures are particular to its own nature, and it has to be understood on its own terms.</p>
</blockquote>]]></content><author><name>Annie Murphy Paul</name></author><category term="av" /><category term="intelligence" /><category term="labor" /><category term="info-capitalism" /><category term="inner" /><summary type="html"><![CDATA[The brain is not a computer. It never was. Its failures are particular to its own nature, and it has to be understood on its own terms.]]></summary></entry><entry><title type="html">Time, Work-Discipline, and Industrial Capitalism</title><link href="https://buddhistuniversity.net/content/articles/time-work-discipline-and-industrial_thompson-edward-p" rel="alternate" type="text/html" title="Time, Work-Discipline, and Industrial Capitalism" /><published>2024-02-14T20:53:28+07:00</published><updated>2025-08-24T14:16:22+07:00</updated><id>https://buddhistuniversity.net/content/articles/time-work-discipline-and-industrial_thompson-edward-p</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/time-work-discipline-and-industrial_thompson-edward-p"><![CDATA[<blockquote>
  <p>Time is now currency: it is not passed, but spent.</p>
</blockquote>]]></content><author><name>Edward P. Thompson</name></author><category term="articles" /><category term="labor" /><category term="capitalism" /><category term="time" /><summary type="html"><![CDATA[Time is now currency: it is not passed, but spent.]]></summary></entry><entry><title type="html">Bad Karma or Discrimination?: Male-Female Wage Gaps among Salaried Workers in India</title><link href="https://buddhistuniversity.net/content/articles/bad-karma-or-discrimination-male-female_deshpande-ashwini-et-al" rel="alternate" type="text/html" title="Bad Karma or Discrimination?: Male-Female Wage Gaps among Salaried Workers in India" /><published>2023-09-02T16:24:06+07:00</published><updated>2024-09-25T13:06:41+07:00</updated><id>https://buddhistuniversity.net/content/articles/bad-karma-or-discrimination-male-female_deshpande-ashwini-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/bad-karma-or-discrimination-male-female_deshpande-ashwini-et-al"><![CDATA[<blockquote>
  <p>… the existence of the “sticky floor”, in that wage gaps are higher at lower ends of the distribution and steadily decline over the distribution.
Machado-Mata-Melly decompositions reveal that women at the lower end of the distribution face higher discriminatory gaps in wages.</p>
</blockquote>]]></content><author><name>Ashwini Deshpande</name></author><category term="articles" /><category term="gender" /><category term="india" /><category term="labor" /><summary type="html"><![CDATA[… the existence of the “sticky floor”, in that wage gaps are higher at lower ends of the distribution and steadily decline over the distribution. Machado-Mata-Melly decompositions reveal that women at the lower end of the distribution face higher discriminatory gaps in wages.]]></summary></entry><entry><title type="html">The Trauma Floor: The secret lives of Facebook moderators in America</title><link href="https://buddhistuniversity.net/content/articles/trauma-floor_newton" rel="alternate" type="text/html" title="The Trauma Floor: The secret lives of Facebook moderators in America" /><published>2023-03-02T16:22:56+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/trauma-floor_newton</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/trauma-floor_newton"><![CDATA[<blockquote>
  <p>The panic attacks started after Chloe watched a man die.</p>
</blockquote>

<p>What it takes to keep social media clean.</p>]]></content><author><name>Casey Newton</name></author><category term="articles" /><category term="labor" /><category term="internet" /><category term="social" /><summary type="html"><![CDATA[The panic attacks started after Chloe watched a man die.]]></summary></entry><entry><title type="html">Basic Needs</title><link href="https://buddhistuniversity.net/content/av/basic-needs_gabb-vanessa-j" rel="alternate" type="text/html" title="Basic Needs" /><published>2023-02-01T03:01:23+07:00</published><updated>2023-02-01T03:01:23+07:00</updated><id>https://buddhistuniversity.net/content/av/basic-needs_gabb-vanessa-j</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/basic-needs_gabb-vanessa-j"><![CDATA[<blockquote>
  <p>Sometimes the verbs<br />
Aren’t important</p>
</blockquote>]]></content><author><name>Vanessa Jimenez Gabb</name></author><category term="av" /><category term="feeling" /><category term="migration" /><category term="labor" /><category term="world" /><summary type="html"><![CDATA[Sometimes the verbs Aren’t important]]></summary></entry><entry><title type="html">Ducks: Two Years in the Oil Sands</title><link href="https://buddhistuniversity.net/content/monographs/ducks_beaton-kate" rel="alternate" type="text/html" title="Ducks: Two Years in the Oil Sands" /><published>2023-01-24T21:29:17+07:00</published><updated>2024-12-28T14:54:58+07:00</updated><id>https://buddhistuniversity.net/content/monographs/ducks_beaton-kate</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/ducks_beaton-kate"><![CDATA[<blockquote>
  <p>As long as they get their money, they don’t care how many of us they kill off.</p>
</blockquote>]]></content><author><name>Kate Beaton</name></author><category term="monographs" /><category term="canada" /><category term="wider" /><category term="migration" /><category term="mining" /><category term="gender" /><category term="labor" /><summary type="html"><![CDATA[As long as they get their money, they don’t care how many of us they kill off.]]></summary></entry><entry><title type="html">AN 10.91 Kāmabhogī Sutta: Pleasure Seekers</title><link href="https://buddhistuniversity.net/content/canon/an10.91" rel="alternate" type="text/html" title="AN 10.91 Kāmabhogī Sutta: Pleasure Seekers" /><published>2023-01-08T16:24:03+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/an.010.091</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/an10.91"><![CDATA[<blockquote>
  <p>They make themselves happy and pleased. This is the second ground for praise.</p>
</blockquote>

<p>The Buddha explains—and ranks!—the ten ways of seeking wealth.</p>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="an" /><category term="labor" /><category term="lay" /><summary type="html"><![CDATA[They make themselves happy and pleased. This is the second ground for praise.]]></summary></entry><entry><title type="html">To be of use</title><link href="https://buddhistuniversity.net/content/av/to-be-of-use_piercy-marge" rel="alternate" type="text/html" title="To be of use" /><published>2022-11-09T11:34:48+07:00</published><updated>2022-11-09T11:34:48+07:00</updated><id>https://buddhistuniversity.net/content/av/to-be-of-use_piercy-marge</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/to-be-of-use_piercy-marge"><![CDATA[<blockquote>
  <p>The people I love the best<br />
jump into work</p>
</blockquote>]]></content><author><name>Marge Piercy</name></author><category term="av" /><category term="engaged" /><category term="labor" /><category term="becon" /><category term="intellect" /><category term="social" /><summary type="html"><![CDATA[The people I love the best jump into work]]></summary></entry><entry><title type="html">Why Do We Work So Much?</title><link href="https://buddhistuniversity.net/content/av/why-work_suzman" rel="alternate" type="text/html" title="Why Do We Work So Much?" /><published>2022-10-02T18:15:53+07:00</published><updated>2024-10-01T20:19:18+07:00</updated><id>https://buddhistuniversity.net/content/av/why-work_suzman</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/why-work_suzman"><![CDATA[<blockquote>
  <p>[Hunter-gatherers] considered themselves affluent and enjoyed a degree of affluence as a result of that. Yet we seem to be trapped in this cycle of ever pursuing more and greater growth, greater wealth, greater anything. It seems that our aspirations now grow endlessly.</p>
</blockquote>

<p>A conversation on how consumerism is making us unhappy and what a different culture might look like.</p>]]></content><author><name>James Suzman</name></author><category term="av" /><category term="time" /><category term="labor" /><category term="desire" /><category term="marketing" /><category term="society" /><summary type="html"><![CDATA[[Hunter-gatherers] considered themselves affluent and enjoyed a degree of affluence as a result of that. Yet we seem to be trapped in this cycle of ever pursuing more and greater growth, greater wealth, greater anything. It seems that our aspirations now grow endlessly.]]></summary></entry><entry><title type="html">On the Phenomenon of Bullshit Jobs: A Work Rant</title><link href="https://buddhistuniversity.net/content/articles/bullshit-jobs_graeber-david" rel="alternate" type="text/html" title="On the Phenomenon of Bullshit Jobs: A Work Rant" /><published>2022-01-08T19:54:17+07:00</published><updated>2024-11-11T12:10:17+07:00</updated><id>https://buddhistuniversity.net/content/articles/bullshit-jobs_graeber-david</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/bullshit-jobs_graeber-david"><![CDATA[<blockquote>
  <p>… what does it say about our society that it seems to generate an extremely limited demand for talented poet-musicians, but an apparently infinite demand for specialists in corporate law?</p>
</blockquote>]]></content><author><name>David Graeber</name><uri>https://buddhistuniversity.net/authors/graeber-david</uri></author><category term="articles" /><category term="capitalism" /><category term="labor" /><category term="social" /><category term="time" /><summary type="html"><![CDATA[… what does it say about our society that it seems to generate an extremely limited demand for talented poet-musicians, but an apparently infinite demand for specialists in corporate law?]]></summary></entry><entry><title type="html">Bullshit Jobs</title><link href="https://buddhistuniversity.net/content/monographs/bullshit-jobs_graeber-david" rel="alternate" type="text/html" title="Bullshit Jobs" /><published>2022-01-08T18:41:35+07:00</published><updated>2025-10-20T16:26:40+07:00</updated><id>https://buddhistuniversity.net/content/monographs/bullshit-jobs_graeber-david</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/bullshit-jobs_graeber-david"><![CDATA[<blockquote>
  <p>We have become a civilization based on work—not even “productive work” but work as an end and meaning in itself.</p>
</blockquote>

<p>An expansion of <a href="/content/articles/bullshit-jobs_graeber-david">Graeber’s 2013 essay</a> on the same subject, exploring the “spiritual violence” of modern employment.</p>]]></content><author><name>David Graeber</name><uri>https://buddhistuniversity.net/authors/graeber-david</uri></author><category term="monographs" /><category term="becon" /><category term="business" /><category term="present" /><category term="labor" /><summary type="html"><![CDATA[We have become a civilization based on work—not even “productive work” but work as an end and meaning in itself.]]></summary></entry><entry><title type="html">Piranesi: A Novel</title><link href="https://buddhistuniversity.net/content/monographs/piranesi_clarke-susanna" rel="alternate" type="text/html" title="Piranesi: A Novel" /><published>2021-09-20T05:25:52+07:00</published><updated>2025-11-03T17:24:15+07:00</updated><id>https://buddhistuniversity.net/content/monographs/piranesi_clarke-susanna</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/piranesi_clarke-susanna"><![CDATA[<blockquote>
  <p>The Beauty of the House is immeasurable; its Kindness infinite. […] May the House in its Beauty shelter us both.</p>
</blockquote>

<p>A man imprisoned in The Labyrinth of Forgotten Things makes sense of his new/old/perpetual Home.</p>

<p>The novel resists a simple, allegorical reading, but instead hums with symbolism and irony as it dances around its heady themes.
While intellectuals will enjoy turning those over, ultimately it is Piranesi’s sincerity and emotional strength that ensure the book won’t soon be Forgotten.</p>]]></content><author><name>Susanna Clarke</name></author><category term="monographs" /><category term="intellect" /><category term="memory" /><category term="religion" /><category term="mythology" /><category term="labor" /><summary type="html"><![CDATA[The Beauty of the House is immeasurable; its Kindness infinite. […] May the House in its Beauty shelter us both.]]></summary></entry><entry><title type="html">Burden of Proof</title><link href="https://buddhistuniversity.net/content/av/burden-of-proof_gladwell-m" rel="alternate" type="text/html" title="Burden of Proof" /><published>2020-10-30T16:56:53+07:00</published><updated>2025-08-02T16:20:23+07:00</updated><id>https://buddhistuniversity.net/content/av/burden-of-proof_gladwell-m</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/burden-of-proof_gladwell-m"><![CDATA[<blockquote>
  <p>How much evidence do we need of the harmfulness of something before we act?</p>
</blockquote>]]></content><author><name>Malcolm Gladwell</name></author><category term="av" /><category term="neuroscience" /><category term="medicine" /><category term="science" /><category term="philosophy-of-science" /><category term="labor" /><category term="sports" /><category term="inner" /><summary type="html"><![CDATA[How much evidence do we need of the harmfulness of something before we act?]]></summary></entry><entry><title type="html">What Work Is</title><link href="https://buddhistuniversity.net/content/essays/what-work-is_levine-philip" rel="alternate" type="text/html" title="What Work Is" /><published>2020-09-02T19:47:33+07:00</published><updated>2023-07-03T09:12:53+07:00</updated><id>https://buddhistuniversity.net/content/essays/what-work-is_levine-philip</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/what-work-is_levine-philip"><![CDATA[<blockquote>
  <p>Forget you. This is about waiting</p>
</blockquote>

<p>A poem which shakes ‘work’ from its masculine frame and recenters it, not on you, on your brother.</p>]]></content><author><name>Philip Levine</name><uri>https://buddhistuniversity.net/authors/levine-philip</uri></author><category term="essays" /><category term="america" /><category term="meditation" /><category term="gender" /><category term="labor" /><category term="compassion" /><category term="ethics" /><summary type="html"><![CDATA[Forget you. This is about waiting]]></summary></entry><entry><title type="html">Kids These Days: Human Capital and the Making of Millennials</title><link href="https://buddhistuniversity.net/content/monographs/kids-these-days_harris-malcolm" rel="alternate" type="text/html" title="Kids These Days: Human Capital and the Making of Millennials" /><published>2020-08-15T11:29:04+07:00</published><updated>2025-05-15T17:57:24+07:00</updated><id>https://buddhistuniversity.net/content/monographs/kids-these-days_harris-malcolm</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/kids-these-days_harris-malcolm"><![CDATA[<blockquote>
  <p>The rate of change is visibly unsustainable. The profiteers call this process “disruption,” while commentators on the left generally call it “neoliberalism” or “late capitalism.” Millennials know it better as “the world,” or “America,” or “Everything.” And Everything sucks.</p>
</blockquote>

<p>Explaining the economic moment we are caught in, its tangled roots, and the challenges of trying to fight our collective, exponential momentum.</p>]]></content><author><name>Malcolm Harris</name></author><category term="monographs" /><category term="economics" /><category term="labor" /><category term="economic-growth" /><category term="sustainability" /><category term="activism" /><category term="capitalism" /><category term="millennials" /><category term="america" /><category term="hr" /><category term="present" /><category term="power" /><category term="enculturation" /><summary type="html"><![CDATA[The rate of change is visibly unsustainable. The profiteers call this process “disruption,” while commentators on the left generally call it “neoliberalism” or “late capitalism.” Millennials know it better as “the world,” or “America,” or “Everything.” And Everything sucks.]]></summary></entry></feed>