<?xml version="1.0" encoding="utf-8"?><feed xmlns="http://www.w3.org/2005/Atom" ><generator uri="https://jekyllrb.com/" version="4.4.1">Jekyll</generator><link href="https://buddhistuniversity.net/feed/content/ma.xml" rel="self" type="application/atom+xml" /><link href="https://buddhistuniversity.net/" rel="alternate" type="text/html" /><updated>2026-06-06T17:17:50+07:00</updated><id>https://buddhistuniversity.net/feed/content/ma.xml</id><title type="html">The Open Buddhist University | Content | Madhyama Āgama</title><subtitle>A website dedicated to providing free, online courses and bibliographies in Buddhist Studies. </subtitle><author><name>Khemarato Bhikkhu</name><uri>https://twitter.com/buddhistuni</uri></author><entry><title type="html">Crescendo Repetitions: From the Madhyama-āgama to the Aṣṭasāhasrikā Prajñāpāramitā</title><link href="https://buddhistuniversity.net/content/articles/crescendo-repetitions_analayo" rel="alternate" type="text/html" title="Crescendo Repetitions: From the Madhyama-āgama to the Aṣṭasāhasrikā Prajñāpāramitā" /><published>2024-09-11T23:58:38+07:00</published><updated>2026-04-20T19:02:17+07:00</updated><id>https://buddhistuniversity.net/content/articles/crescendo-repetitions_analayo</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/crescendo-repetitions_analayo"><![CDATA[<blockquote>
  <p>… instances of this pattern are not examples of the ‘play of formulas’ proprosed by Shulman.</p>
</blockquote>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="articles" /><category term="ma" /><summary type="html"><![CDATA[… instances of this pattern are not examples of the ‘play of formulas’ proprosed by Shulman.]]></summary></entry><entry><title type="html">The Madhyama Āgama: Volume 4</title><link href="https://buddhistuniversity.net/content/monographs/ma4_bdk" rel="alternate" type="text/html" title="The Madhyama Āgama: Volume 4" /><published>2024-04-15T16:18:51+07:00</published><updated>2024-11-02T23:11:41+07:00</updated><id>https://buddhistuniversity.net/content/monographs/ma4_bdk</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/ma4_bdk"><![CDATA[<p>The final volume of BDK’s translation of the MA, containing discourses 182–222.</p>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="monographs" /><category term="ma" /><summary type="html"><![CDATA[The final volume of BDK’s translation of the MA, containing discourses 182–222.]]></summary></entry><entry><title type="html">The Madhyama Āgama: Volume 3</title><link href="https://buddhistuniversity.net/content/monographs/ma3_bdk" rel="alternate" type="text/html" title="The Madhyama Āgama: Volume 3" /><published>2023-10-15T13:56:04+07:00</published><updated>2024-11-02T23:11:41+07:00</updated><id>https://buddhistuniversity.net/content/monographs/ma3_bdk</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/ma3_bdk"><![CDATA[<p>A translation of MA Discourses 132–181.</p>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="monographs" /><category term="ma" /><summary type="html"><![CDATA[A translation of MA Discourses 132–181.]]></summary></entry><entry><title type="html">MA 81 念身: Mindfulness of the Body</title><link href="https://buddhistuniversity.net/content/canon/ma81" rel="alternate" type="text/html" title="MA 81 念身: Mindfulness of the Body" /><published>2023-08-18T23:06:12+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/ma081</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/ma81"><![CDATA[<blockquote>
  <p>If he thus goes into seclusion and lives alone, his thoughts aren’t careless.
He cultivates diligence, stops mental disturbances, and attains a concentrated state…</p>
</blockquote>

<p>For an alternative translation, see <a href="/content/articles/annotated-translation-of-the-chinese-version-of-the-kayagatasati-sutta_kuan-tsefu">Kuan, 2007</a>.</p>]]></content><author><name>patton</name></author><category term="canon" /><category term="iddhi" /><category term="tranquility-and-insight" /><category term="ma" /><category term="vipassana" /><summary type="html"><![CDATA[If he thus goes into seclusion and lives alone, his thoughts aren’t careless. He cultivates diligence, stops mental disturbances, and attains a concentrated state…]]></summary></entry><entry><title type="html">Annotated Translation of the Chinese Version of the Kāyagatāsati Sutta</title><link href="https://buddhistuniversity.net/content/articles/annotated-translation-of-the-chinese-version-of-the-kayagatasati-sutta_kuan-tsefu" rel="alternate" type="text/html" title="Annotated Translation of the Chinese Version of the Kāyagatāsati Sutta" /><published>2023-08-17T18:07:03+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/annotated-translation-of-the-chinese-version-of-the-kayagatasati-sutta_kuan-tsefu</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/annotated-translation-of-the-chinese-version-of-the-kayagatasati-sutta_kuan-tsefu"><![CDATA[<p>A translation of the Chinese Version of the Kāyagatāsati Sutta (<a href="/content/canon/ma81">MA 81</a>),
which differs somewhat from <a href="/content/canon/mn119">the Pāli version of the text</a>.</p>]]></content><author><name>Tse-fu Kuan</name><uri>https://buddhistuniversity.net/authors/kuan-tsefu</uri></author><category term="articles" /><category term="kayagatasati" /><category term="ma" /><category term="sati" /><summary type="html"><![CDATA[A translation of the Chinese Version of the Kāyagatāsati Sutta (MA 81), which differs somewhat from the Pāli version of the text.]]></summary></entry><entry><title type="html">Zhong A-han (T. 26)</title><link href="https://buddhistuniversity.net/content/excerpts/zhong-ahan_analayo" rel="alternate" type="text/html" title="Zhong A-han (T. 26)" /><published>2021-11-25T00:20:05+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/excerpts/zhong-ahan_analayo</id><content type="html" xml:base="https://buddhistuniversity.net/content/excerpts/zhong-ahan_analayo"><![CDATA[<blockquote>
  <p>The <em>Madhyama Āgama</em> collection translated [into Chinese] by Sanghadeva contains altogether 222 discourses, distributed over eighteen chapters</p>
</blockquote>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="excerpts" /><category term="ma" /><category term="agama" /><summary type="html"><![CDATA[The Madhyama Āgama collection translated [into Chinese] by Sanghadeva contains altogether 222 discourses, distributed over eighteen chapters]]></summary></entry><entry><title type="html">Moving from Dhyāna to Dhyāna: The Account in MĀ 176</title><link href="https://buddhistuniversity.net/content/essays/moving-from-dhyana-to-dhyana_patton" rel="alternate" type="text/html" title="Moving from Dhyāna to Dhyāna: The Account in MĀ 176" /><published>2021-09-11T05:29:18+07:00</published><updated>2023-01-22T18:27:43+07:00</updated><id>https://buddhistuniversity.net/content/essays/moving-from-dhyana-to-dhyana_patton</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/moving-from-dhyana-to-dhyana_patton"><![CDATA[<blockquote>
  <p>four cases of a dhyāna practitioner who is:</p>
  <ol>
    <li>Increasing (熾盛) but thinks they are decreasing (衰退)</li>
    <li>Decreasing but thinks they are increasing</li>
    <li>Increasing and truly knows they are increasing</li>
    <li>Decreasing and truly knows they are decreasing</li>
  </ol>
</blockquote>]]></content><author><name>Charles Patton</name><uri>https://buddhistuniversity.net/authors/patton-c</uri></author><category term="essays" /><category term="jhana-controversy" /><category term="ma" /><category term="samadhi" /><summary type="html"><![CDATA[four cases of a dhyāna practitioner who is: Increasing (熾盛) but thinks they are decreasing (衰退) Decreasing but thinks they are increasing Increasing and truly knows they are increasing Decreasing and truly knows they are decreasing]]></summary></entry><entry><title type="html">The Buddha’s Truly Praiseworthy Qualities: According to the Mahāsakuludāyi-sutta and Its Chinese Parallel</title><link href="https://buddhistuniversity.net/content/articles/buddhas-truly-praiseworthy-qualities_analayo" rel="alternate" type="text/html" title="The Buddha’s Truly Praiseworthy Qualities: According to the Mahāsakuludāyi-sutta and Its Chinese Parallel" /><published>2021-08-17T10:02:00+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/buddhas-truly-praiseworthy-qualities_analayo</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/buddhas-truly-praiseworthy-qualities_analayo"><![CDATA[<blockquote>
  <p>Given the fact that the praiseworthy qualities of the Buddha are the main theme of the <em>Mahāsakuludāyi-sutta</em> and its parallel, it is not surprising if the tendency to elevate the Buddha’s status would to some degree also have influenced the reciters responsible for transmitting the discourse. A comparison of the two versions in fact reveals several instances where this tendency is at work</p>
</blockquote>

<p>A translation and analysis of MA 107, a short parallel to <a href="/content/canon/mn77">MN 77</a>.</p>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="articles" /><category term="buddha" /><category term="ma" /><category term="path" /><category term="roots" /><category term="agama" /><summary type="html"><![CDATA[Given the fact that the praiseworthy qualities of the Buddha are the main theme of the Mahāsakuludāyi-sutta and its parallel, it is not surprising if the tendency to elevate the Buddha’s status would to some degree also have influenced the reciters responsible for transmitting the discourse. A comparison of the two versions in fact reveals several instances where this tendency is at work]]></summary></entry><entry><title type="html">Abbreviation in the Madhyama-āgama</title><link href="https://buddhistuniversity.net/content/articles/abbreviation-ma_analayo" rel="alternate" type="text/html" title="Abbreviation in the Madhyama-āgama" /><published>2021-04-17T15:21:37+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/abbreviation-ma_analayo</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/abbreviation-ma_analayo"><![CDATA[<blockquote>
  <p>… such problems makes it advisable not to rely on the Pāli version for reconstructing the Madhyama-āgama parallel.</p>
</blockquote>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="articles" /><category term="ma" /><summary type="html"><![CDATA[… such problems makes it advisable not to rely on the Pāli version for reconstructing the Madhyama-āgama parallel.]]></summary></entry><entry><title type="html">Brahmā’s Invitation: the Ariyapariyesanā-sutta in the Light of its Madhyama-āgama Parallel</title><link href="https://buddhistuniversity.net/content/articles/brahmas-invitation_analayo" rel="alternate" type="text/html" title="Brahmā’s Invitation: the Ariyapariyesanā-sutta in the Light of its Madhyama-āgama Parallel" /><published>2021-03-22T10:31:36+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/brahmas-invitation_analayo</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/brahmas-invitation_analayo"><![CDATA[<blockquote>
  <p>The way the denizens of the ancient Indian pantheon appear in early Buddhist texts exemplifies a mode of thought that scholars have called “inclusivism”.</p>
</blockquote>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="articles" /><category term="deva" /><category term="dialogue" /><category term="cosmology" /><category term="ma" /><category term="roots" /><summary type="html"><![CDATA[The way the denizens of the ancient Indian pantheon appear in early Buddhist texts exemplifies a mode of thought that scholars have called “inclusivism”.]]></summary></entry><entry><title type="html">Mahāpajāpatī’s Going Forth in the Madhyama-āgama</title><link href="https://buddhistuniversity.net/content/articles/mahapajapati-pabaja_analayo" rel="alternate" type="text/html" title="Mahāpajāpatī’s Going Forth in the Madhyama-āgama" /><published>2021-01-10T15:17:15+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/mahapajapati-pabaja_analayo</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/mahapajapati-pabaja_analayo"><![CDATA[<blockquote>
  <p>… based on what can be culled from the Madhyama-āgama discourse in comparison with the other versions, it seems possible to arrive at a coherent narrative of [the founding] of the order of nuns.</p>
</blockquote>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="articles" /><category term="agama" /><category term="ma" /><category term="bhikkhuni" /><category term="nuns" /><category term="gender" /><category term="buddha" /><summary type="html"><![CDATA[… based on what can be culled from the Madhyama-āgama discourse in comparison with the other versions, it seems possible to arrive at a coherent narrative of [the founding] of the order of nuns.]]></summary></entry><entry><title type="html">The Madhyama Āgama: Volume 2</title><link href="https://buddhistuniversity.net/content/monographs/ma2_bdk" rel="alternate" type="text/html" title="The Madhyama Āgama: Volume 2" /><published>2020-09-13T13:24:23+07:00</published><updated>2024-11-02T23:11:41+07:00</updated><id>https://buddhistuniversity.net/content/monographs/ma2_bdk</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/ma2_bdk"><![CDATA[<p>A translation of MA Discourses 72–131.</p>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="monographs" /><category term="ma" /><summary type="html"><![CDATA[A translation of MA Discourses 72–131.]]></summary></entry><entry><title type="html">The Madhyama Āgama: Volume 1</title><link href="https://buddhistuniversity.net/content/monographs/ma1_bdk" rel="alternate" type="text/html" title="The Madhyama Āgama: Volume 1" /><published>2020-09-13T13:24:23+07:00</published><updated>2024-11-02T23:11:41+07:00</updated><id>https://buddhistuniversity.net/content/monographs/ma1_bdk</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/ma1_bdk"><![CDATA[<p>A translation of MA Discourses 1–71.</p>

<p>With contributions by Kin-Tung Yit, William Chu, Teng Weijen, Shi Chunyin, and Kuan Tse-fu.</p>]]></content><author><name>Marcus Bingenheimer</name><uri>https://buddhistuniversity.net/authors/bingenheimer</uri></author><category term="monographs" /><category term="view" /><category term="ma" /><summary type="html"><![CDATA[A translation of MA Discourses 1–71.]]></summary></entry><entry><title type="html">Madhyama-āgama Studies</title><link href="https://buddhistuniversity.net/content/monographs/ma-studies_analayo" rel="alternate" type="text/html" title="Madhyama-āgama Studies" /><published>2020-09-13T13:24:23+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/monographs/ma-studies_analayo</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/ma-studies_analayo"><![CDATA[<blockquote>
  <p>Each study is based on partial or complete translations of the <em>Madhyama-āgama</em> discourse in question – one exception being the parallel to the <em>Cūḷavedalla-sutta</em>, where I instead translate the Tibetan parallel – followed by an examination of some aspects that I felt to be of further interest.</p>
</blockquote>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="monographs" /><category term="agama" /><category term="ma" /><summary type="html"><![CDATA[Each study is based on partial or complete translations of the Madhyama-āgama discourse in question – one exception being the parallel to the Cūḷavedalla-sutta, where I instead translate the Tibetan parallel – followed by an examination of some aspects that I felt to be of further interest.]]></summary></entry><entry><title type="html">Research on the Madhyama-Āgama</title><link href="https://buddhistuniversity.net/content/monographs/ma-research_dhammadinna" rel="alternate" type="text/html" title="Research on the Madhyama-Āgama" /><published>2020-09-13T13:24:23+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/monographs/ma-research_dhammadinna</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/ma-research_dhammadinna"><![CDATA[<blockquote>
  <p>… the third volume of proceedings of the Āgama seminars held by the Āgama Research Group at the Dharma Drum Institute of Liberal Arts (formerly Dharma Drum Buddhist College) during the last weekend of October 2015</p>
</blockquote>]]></content><category term="monographs" /><category term="ma" /><summary type="html"><![CDATA[… the third volume of proceedings of the Āgama seminars held by the Āgama Research Group at the Dharma Drum Institute of Liberal Arts (formerly Dharma Drum Buddhist College) during the last weekend of October 2015]]></summary></entry><entry><title type="html">Comparative Notes on the Madhyama-āgama</title><link href="https://buddhistuniversity.net/content/articles/ma-comparative-notes_analayo" rel="alternate" type="text/html" title="Comparative Notes on the Madhyama-āgama" /><published>2020-09-13T13:24:23+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/ma-comparative-notes_analayo</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/ma-comparative-notes_analayo"><![CDATA[<blockquote>
  <p>The present paper offers a survey of some features of the <em>Madhyama-āgama</em>, based on a comparison with its extant parallels.</p>
</blockquote>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="articles" /><category term="agama" /><category term="ma" /><summary type="html"><![CDATA[The present paper offers a survey of some features of the Madhyama-āgama, based on a comparison with its extant parallels.]]></summary></entry><entry><title type="html">The Verses on an Auspicious Night Explained by Mahākaccāna: A Study and Translation of the Chinese Version</title><link href="https://buddhistuniversity.net/content/articles/mahakaccanas-auspicious-night_analayo" rel="alternate" type="text/html" title="The Verses on an Auspicious Night Explained by Mahākaccāna: A Study and Translation of the Chinese Version" /><published>2020-08-10T12:52:03+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/mahakaccanas-auspicious-night_analayo</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/mahakaccanas-auspicious-night_analayo"><![CDATA[<p>An example of how the early Buddhist texts changed (and didn’t) during the course of oral recitation, and a lovely discourse on how to have an auspicious night.</p>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="articles" /><category term="ma" /><category term="ebts" /><category term="hermeneutics" /><category term="vipassana" /><category term="agama" /><summary type="html"><![CDATA[An example of how the early Buddhist texts changed (and didn’t) during the course of oral recitation, and a lovely discourse on how to have an auspicious night.]]></summary></entry><entry><title type="html">What the Buddha Would Not Do: According to the Bāhitika-sutta and its Madhyama-āgama Parallel</title><link href="https://buddhistuniversity.net/content/articles/what-the-buddha-would-not-do_analayo" rel="alternate" type="text/html" title="What the Buddha Would Not Do: According to the Bāhitika-sutta and its Madhyama-āgama Parallel" /><published>2020-05-29T13:07:53+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/what-the-buddha-would-not-do_analayo</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/what-the-buddha-would-not-do_analayo"><![CDATA[<blockquote>
  <p>… bodily conduct that harms oneself, harms others, harms both; that destroys wisdom and fosters evil; that does not [lead to] attaining Nibbāna, does not lead to knowledge, does not lead to awakening, and does not lead to Nibbāna.</p>
</blockquote>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="articles" /><category term="ma" /><category term="function" /><category term="nibbana" /><category term="ethics" /><summary type="html"><![CDATA[… bodily conduct that harms oneself, harms others, harms both; that destroys wisdom and fosters evil; that does not [lead to] attaining Nibbāna, does not lead to knowledge, does not lead to awakening, and does not lead to Nibbāna.]]></summary></entry><entry><title type="html">MA 25 水喻: Discourse on the Five Ways of Putting an End to Anger</title><link href="https://buddhistuniversity.net/content/canon/ma25" rel="alternate" type="text/html" title="MA 25 水喻: Discourse on the Five Ways of Putting an End to Anger" /><published>2020-05-27T19:19:15+07:00</published><updated>2024-11-12T07:10:06+07:00</updated><id>https://buddhistuniversity.net/content/canon/ma025</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/ma25"><![CDATA[<p>Venerable Shariputra explains five ways to quell anger through wise attention, giving five memorable similes on being determined to find the good in everyone.</p>]]></content><author><name>Thích Nhất Hạnh</name><uri>https://buddhistuniversity.net/authors/tnh</uri></author><category term="canon" /><category term="ma" /><category term="wise-attention" /><category term="brahmavihara" /><category term="problems" /><category term="anger" /><category term="thought" /><category term="daily-life" /><category term="hindrances" /><category term="imagery" /><category term="ethics" /><summary type="html"><![CDATA[Venerable Shariputra explains five ways to quell anger through wise attention, giving five memorable similes on being determined to find the good in everyone.]]></summary></entry><entry><title type="html">MA 80: The Rough Cloth</title><link href="https://buddhistuniversity.net/content/canon/ma80" rel="alternate" type="text/html" title="MA 80: The Rough Cloth" /><published>2020-05-10T10:48:58+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/ma080</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/ma80"><![CDATA[<p>The Venerable Aniruddha tells the monks about his practice of austerity.</p>]]></content><author><name>Charles Patton</name><uri>https://buddhistuniversity.net/authors/patton-c</uri></author><category term="canon" /><category term="ma" /><category term="monastic" /><summary type="html"><![CDATA[The Venerable Aniruddha tells the monks about his practice of austerity.]]></summary></entry><entry><title type="html">The Sixfold Purity of an Arahant According to the Chabbisodhana-sutta and its Parallel</title><link href="https://buddhistuniversity.net/content/articles/sixfold-purity-of-an-arahant_analayo" rel="alternate" type="text/html" title="The Sixfold Purity of an Arahant According to the Chabbisodhana-sutta and its Parallel" /><published>2020-04-27T07:34:16+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/sixfold-purity-of-an-arahant_analayo</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/sixfold-purity-of-an-arahant_analayo"><![CDATA[<p>A thorough description of what makes someone fully enlightened, explaining how arahantship is the culmination and perfection of the path.</p>]]></content><author><name>Bhikkhu Anālayo</name><uri>https://buddhistuniversity.net/authors/analayo</uri></author><category term="articles" /><category term="ma" /><category term="monastic" /><category term="function" /><category term="arahant" /><category term="philosophy" /><summary type="html"><![CDATA[A thorough description of what makes someone fully enlightened, explaining how arahantship is the culmination and perfection of the path.]]></summary></entry><entry><title type="html">MA 128 Upasaka Sutra: Discourse on the White-Clad Disciple</title><link href="https://buddhistuniversity.net/content/canon/ma128" rel="alternate" type="text/html" title="MA 128 Upasaka Sutra: Discourse on the White-Clad Disciple" /><published>2020-04-01T19:57:12+07:00</published><updated>2024-11-12T07:10:06+07:00</updated><id>https://buddhistuniversity.net/content/canon/ma128</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/ma128"><![CDATA[<p>The Buddha encouages lay disciples to practice the five precepts and frequently recollect their purity.</p>]]></content><author><name>Thích Nhất Hạnh</name><uri>https://buddhistuniversity.net/authors/tnh</uri></author><category term="canon" /><category term="ma" /><category term="ethics" /><category term="samatha" /><category term="virtue-reflection" /><category term="lay" /><summary type="html"><![CDATA[The Buddha encouages lay disciples to practice the five precepts and frequently recollect their purity.]]></summary></entry><entry><title type="html">MA 220 Arittha Sutra: The Discourse on Knowing the Better Way to Catch a Snake</title><link href="https://buddhistuniversity.net/content/canon/ma220" rel="alternate" type="text/html" title="MA 220 Arittha Sutra: The Discourse on Knowing the Better Way to Catch a Snake" /><published>2020-03-08T16:58:36+07:00</published><updated>2024-11-12T07:10:06+07:00</updated><id>https://buddhistuniversity.net/content/canon/ma220</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/ma220"><![CDATA[<p>A Bhikkhu gives rise to a pernicious view, which the Buddha criticizes before giving a deep analysis of the aggregates.</p>]]></content><author><name>Thích Nhất Hạnh</name><uri>https://buddhistuniversity.net/authors/tnh</uri></author><category term="canon" /><category term="ma" /><category term="philosophy" /><category term="ebts" /><summary type="html"><![CDATA[A Bhikkhu gives rise to a pernicious view, which the Buddha criticizes before giving a deep analysis of the aggregates.]]></summary></entry></feed>