<?xml version="1.0" encoding="utf-8"?><feed xmlns="http://www.w3.org/2005/Atom" ><generator uri="https://jekyllrb.com/" version="4.4.1">Jekyll</generator><link href="https://buddhistuniversity.net/feed/content/migration.xml" rel="self" type="application/atom+xml" /><link href="https://buddhistuniversity.net/" rel="alternate" type="text/html" /><updated>2026-03-12T14:57:36+07:00</updated><id>https://buddhistuniversity.net/feed/content/migration.xml</id><title type="html">The Open Buddhist University | Content | Human Migration</title><subtitle>A website dedicated to providing free, online courses and bibliographies in Buddhist Studies. </subtitle><author><name>Khemarato Bhikkhu</name><uri>https://twitter.com/buddhistuni</uri></author><entry><title type="html">“Imported Buddhism” or “Co-Creation”?: Buddhist Cultural Heritage and Sustainability of Tourism at the World Heritage Site of Lumbini, Nepal</title><link href="https://buddhistuniversity.net/content/articles/imported-buddhism-or-co-creation-of-lumbini_shinde-kiran" rel="alternate" type="text/html" title="“Imported Buddhism” or “Co-Creation”?: Buddhist Cultural Heritage and Sustainability of Tourism at the World Heritage Site of Lumbini, Nepal" /><published>2026-03-11T07:21:36+07:00</published><updated>2026-03-11T07:21:36+07:00</updated><id>https://buddhistuniversity.net/content/articles/imported-buddhism-or-co-creation-of-lumbini_shinde-kiran</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/imported-buddhism-or-co-creation-of-lumbini_shinde-kiran"><![CDATA[<blockquote>
  <p>Situated amidst a rural hinterland comprising non-Buddhist populations, the Lumbini Sacred Garden master plan covers an area of about 4.5 km².
It has a special “monastic zone” for the construction of 39 international monasteries of which 13 have been built (notable are the Thai, Japanese, Burmese, Sri Lankan, Chinese, Bhutanese, Korean, and European monasteries).
[…In] practical terms, it is perceived as “imported Buddhism”
[and] the limited opportunities for interpretation of this co-created heritage reinforces a sense of alienation for the local community, and poses challenges for the sustainability of tourism and the vitality of Lumbini as a Heritage Site.</p>
</blockquote>]]></content><author><name>Kiran Shinde</name></author><category term="articles" /><category term="engaged" /><category term="international-development" /><category term="intercultural" /><category term="migration" /><category term="pilgrimage" /><summary type="html"><![CDATA[Situated amidst a rural hinterland comprising non-Buddhist populations, the Lumbini Sacred Garden master plan covers an area of about 4.5 km². It has a special “monastic zone” for the construction of 39 international monasteries of which 13 have been built (notable are the Thai, Japanese, Burmese, Sri Lankan, Chinese, Bhutanese, Korean, and European monasteries). […In] practical terms, it is perceived as “imported Buddhism” [and] the limited opportunities for interpretation of this co-created heritage reinforces a sense of alienation for the local community, and poses challenges for the sustainability of tourism and the vitality of Lumbini as a Heritage Site.]]></summary></entry><entry><title type="html">Between Desire and Duty: On Tibetan Identity and its Effects on Second-Generation Tibetans</title><link href="https://buddhistuniversity.net/content/articles/btw-desire-and-duty-on-tibetan-identity_lauer-tina" rel="alternate" type="text/html" title="Between Desire and Duty: On Tibetan Identity and its Effects on Second-Generation Tibetans" /><published>2025-10-19T16:43:33+07:00</published><updated>2025-10-19T16:43:33+07:00</updated><id>https://buddhistuniversity.net/content/articles/btw-desire-and-duty-on-tibetan-identity_lauer-tina</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/btw-desire-and-duty-on-tibetan-identity_lauer-tina"><![CDATA[<blockquote>
  <p>[This article discusses…] the perceptions of Tibetan identity within and outside of the Tibetan community, the influence of sponsorship programs in India that are based on identification, the importance of marriage, political engagement, and whether it is important to be Buddhist or not. Lastly, the role of the Dalai Lama in the eyes of the research subjects is also explored.</p>
</blockquote>

<blockquote>
  <p>To gather information about the association of second-generation Tibetans with their parent’s home country, interviews with Tibetans in Switzerland and India provided valuable insights.
The interviews were supplemented with data acquired from experts who were involved with the Tibetan diasporic community while the research was being conducted.</p>
</blockquote>]]></content><author><name>Tina Lauer</name></author><category term="articles" /><category term="tibetan-diaspora" /><category term="migration" /><summary type="html"><![CDATA[[This article discusses…] the perceptions of Tibetan identity within and outside of the Tibetan community, the influence of sponsorship programs in India that are based on identification, the importance of marriage, political engagement, and whether it is important to be Buddhist or not. Lastly, the role of the Dalai Lama in the eyes of the research subjects is also explored.]]></summary></entry><entry><title type="html">Coconut Oil</title><link href="https://buddhistuniversity.net/content/av/coconut-oil_poetry-unbound" rel="alternate" type="text/html" title="Coconut Oil" /><published>2025-06-15T20:02:15+07:00</published><updated>2025-06-17T04:41:09+07:00</updated><id>https://buddhistuniversity.net/content/av/coconut-oil_poetry-unbound</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/coconut-oil_poetry-unbound"><![CDATA[<blockquote>
  <p>Vatika bottle sits in the bathroom,<br />
contents solidified by London’s night.</p>
</blockquote>

<blockquote>
  <p>All the rage.</p>
</blockquote>]]></content><author><name>Roshni Goyate</name></author><category term="av" /><category term="migration" /><category term="colonialism" /><category term="britain" /><category term="things" /><summary type="html"><![CDATA[Vatika bottle sits in the bathroom, contents solidified by London’s night.]]></summary></entry><entry><title type="html">Ethnic Buddhist Temples and the Korean Diaspora in Japan</title><link href="https://buddhistuniversity.net/content/articles/ethnic-buddhist-temples-and-korean-diaspora-in-japan_tajima-tadaatsu" rel="alternate" type="text/html" title="Ethnic Buddhist Temples and the Korean Diaspora in Japan" /><published>2025-03-25T22:40:43+07:00</published><updated>2025-03-25T22:40:43+07:00</updated><id>https://buddhistuniversity.net/content/articles/ethnic-buddhist-temples-and-korean-diaspora-in-japan_tajima-tadaatsu</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/ethnic-buddhist-temples-and-korean-diaspora-in-japan_tajima-tadaatsu"><![CDATA[<blockquote>
  <p>The Zainichi tried to establish their own identity in Japan through their mortuary rituals, and thus to reorganize the Korean diaspora in Japan.
Their ancestral rituals have been changed from a Confucian style to a Buddhist style.</p>
</blockquote>]]></content><author><name>Tadaatsu Tajima</name></author><category term="articles" /><category term="japan" /><category term="migration" /><category term="east-asian-religions" /><summary type="html"><![CDATA[The Zainichi tried to establish their own identity in Japan through their mortuary rituals, and thus to reorganize the Korean diaspora in Japan. Their ancestral rituals have been changed from a Confucian style to a Buddhist style.]]></summary></entry><entry><title type="html">Homophily, Selection, and Choice in Segregation Models</title><link href="https://buddhistuniversity.net/content/articles/homophily-selection-and-choice-in_bing-xu-et-al" rel="alternate" type="text/html" title="Homophily, Selection, and Choice in Segregation Models" /><published>2025-02-05T17:06:39+07:00</published><updated>2025-02-05T17:06:39+07:00</updated><id>https://buddhistuniversity.net/content/articles/homophily-selection-and-choice-in_bing-xu-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/homophily-selection-and-choice-in_bing-xu-et-al"><![CDATA[<blockquote>
  <p>… integration rather than segregation is the typical outcome.
However, the tendency toward adaptation and integration can be impeded when economic frictions in the form of income inequality and housing cost are present.</p>
</blockquote>]]></content><author><name>Xu Bing</name></author><category term="articles" /><category term="inequality" /><category term="migration" /><category term="caste" /><category term="society" /><summary type="html"><![CDATA[… integration rather than segregation is the typical outcome. However, the tendency toward adaptation and integration can be impeded when economic frictions in the form of income inequality and housing cost are present.]]></summary></entry><entry><title type="html">The Beginning of the Beginning</title><link href="https://buddhistuniversity.net/content/av/beginning_tuong-phuong" rel="alternate" type="text/html" title="The Beginning of the Beginning" /><published>2024-11-21T11:19:35+07:00</published><updated>2024-11-21T11:19:35+07:00</updated><id>https://buddhistuniversity.net/content/av/beginning_tuong-phuong</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/beginning_tuong-phuong"><![CDATA[<blockquote>
  <p>Who decides where a river starts? …</p>
</blockquote>]]></content><author><name>Phuong T. Vuong</name></author><category term="av" /><category term="migration" /><category term="past" /><category term="wider" /><summary type="html"><![CDATA[Who decides where a river starts? …]]></summary></entry><entry><title type="html">Eliza Harris</title><link href="https://buddhistuniversity.net/content/av/eliza-harris_harper-frances" rel="alternate" type="text/html" title="Eliza Harris" /><published>2024-11-19T13:53:41+07:00</published><updated>2024-11-19T13:53:41+07:00</updated><id>https://buddhistuniversity.net/content/av/eliza-harris_harper-frances</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/eliza-harris_harper-frances"><![CDATA[<blockquote>
  <p>She was nearing the river—in reaching the brink,<br />
She heeded no danger, she paused not to think!<br />
For she is a mother—her child, a slave—<br />
And she’ll give him his freedom, or find him a grave!</p>
</blockquote>]]></content><author><name>Frances Ellen Watkins Harper</name></author><category term="av" /><category term="america" /><category term="poetry" /><category term="migration" /><summary type="html"><![CDATA[She was nearing the river—in reaching the brink, She heeded no danger, she paused not to think! For she is a mother—her child, a slave— And she’ll give him his freedom, or find him a grave!]]></summary></entry><entry><title type="html">Educational Migration and Intergenerational Relations: A Study of Educated Returnee Women in Nepal</title><link href="https://buddhistuniversity.net/content/articles/educational-migration-and_dhungel-laxmi" rel="alternate" type="text/html" title="Educational Migration and Intergenerational Relations: A Study of Educated Returnee Women in Nepal" /><published>2024-11-04T12:53:58+07:00</published><updated>2025-05-15T17:57:24+07:00</updated><id>https://buddhistuniversity.net/content/articles/educational-migration-and_dhungel-laxmi</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/educational-migration-and_dhungel-laxmi"><![CDATA[<blockquote>
  <p>Nepalese society is not friendly for the returnee women.</p>
</blockquote>]]></content><author><name>Laxmi Dhungel</name></author><category term="articles" /><category term="migration" /><category term="nepal" /><category term="gender" /><category term="enculturation" /><summary type="html"><![CDATA[Nepalese society is not friendly for the returnee women.]]></summary></entry><entry><title type="html">Halfway</title><link href="https://buddhistuniversity.net/content/av/halfway_mendoza-paula" rel="alternate" type="text/html" title="Halfway" /><published>2024-04-10T16:35:15+07:00</published><updated>2024-04-10T16:35:15+07:00</updated><id>https://buddhistuniversity.net/content/av/halfway_mendoza-paula</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/halfway_mendoza-paula"><![CDATA[<blockquote>
  <p>You were between two animals.<br />
Between two attributions.<br />
At the crotch of a river’s fork.<br />
At a loss, at least…</p>
</blockquote>

<p>What it feels like to have to make a decision.</p>]]></content><author><name>Paula Mendoza</name></author><category term="av" /><category term="time" /><category term="migration" /><category term="intellect" /><summary type="html"><![CDATA[You were between two animals. Between two attributions. At the crotch of a river’s fork. At a loss, at least…]]></summary></entry><entry><title type="html">Frequently Asked Questions #7</title><link href="https://buddhistuniversity.net/content/av/faq7_dungy-camille" rel="alternate" type="text/html" title="Frequently Asked Questions #7" /><published>2024-02-17T19:55:24+07:00</published><updated>2025-03-03T08:24:55+07:00</updated><id>https://buddhistuniversity.net/content/av/faq7_dungy-camille</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/faq7_dungy-camille"><![CDATA[<blockquote>
  <p>Is it difficult to get away from it all once you’ve had a child?</p>
</blockquote>]]></content><author><name>Camille T. Dungy</name></author><category term="av" /><category term="african-america" /><category term="migration" /><category term="time" /><summary type="html"><![CDATA[Is it difficult to get away from it all once you’ve had a child?]]></summary></entry><entry><title type="html">Waiting to Be Arrested at Night: A Uyghur Poet’s Memoir of China’s Genocide</title><link href="https://buddhistuniversity.net/content/monographs/waiting-to-be-arrested-at-night_izgil" rel="alternate" type="text/html" title="Waiting to Be Arrested at Night: A Uyghur Poet’s Memoir of China’s Genocide" /><published>2023-12-22T13:10:09+07:00</published><updated>2025-02-18T13:56:40+07:00</updated><id>https://buddhistuniversity.net/content/monographs/waiting-to-be-arrested-at-night_izgil</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/waiting-to-be-arrested-at-night_izgil"><![CDATA[<blockquote>
  <p>With the restoration of my old ID number, the previous six years of my life, including the three years I spent in prison, became a numberless life. In truth, this was a blessing for me. I believe that the record of my punishment and imprisonment had been wiped from the police system. Networked computers had not yet been widely adopted.</p>
</blockquote>

<p>The true story of how a Uyghur poet and film director narrowly managed to escape a genocide—and of the friends and family that he left behind.</p>]]></content><author><name>Tahir Hamut Izgil</name></author><category term="monographs" /><category term="migration" /><category term="race" /><category term="state" /><category term="totalitarianism" /><category term="china" /><summary type="html"><![CDATA[With the restoration of my old ID number, the previous six years of my life, including the three years I spent in prison, became a numberless life. In truth, this was a blessing for me. I believe that the record of my punishment and imprisonment had been wiped from the police system. Networked computers had not yet been widely adopted.]]></summary></entry><entry><title type="html">Future of the Human Climate Niche</title><link href="https://buddhistuniversity.net/content/articles/future-of-human-climate-niche_xu-chi-et-al" rel="alternate" type="text/html" title="Future of the Human Climate Niche" /><published>2023-09-19T21:21:28+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/future-of-human-climate-niche_xu-chi-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/future-of-human-climate-niche_xu-chi-et-al"><![CDATA[<blockquote>
  <p>All species have an environmental niche, and despite technological advances, humans are unlikely to be an exception.
Here, we demonstrate that for millennia, human populations have resided in the same narrow part of the climatic envelope available on the globe, characterized by a major mode around 11°C–15°C mean annual temperature (MAT).</p>
</blockquote>

<blockquote>
  <p>… in the absence of migration, [by 2070] one third of the global population is projected to experience a MAT &gt;29°C currently found in only 0.8% of the Earth’s land surface, mostly concentrated in the Sahara.</p>
</blockquote>]]></content><author><name>Chi Xu</name></author><category term="articles" /><category term="future" /><category term="environment" /><category term="migration" /><category term="international-relations" /><category term="wider" /><summary type="html"><![CDATA[All species have an environmental niche, and despite technological advances, humans are unlikely to be an exception. Here, we demonstrate that for millennia, human populations have resided in the same narrow part of the climatic envelope available on the globe, characterized by a major mode around 11°C–15°C mean annual temperature (MAT).]]></summary></entry><entry><title type="html">Rehearsal For The New World</title><link href="https://buddhistuniversity.net/content/av/rehearsal-for-the-new-world_fahmy-hazem" rel="alternate" type="text/html" title="Rehearsal For The New World" /><published>2023-08-25T17:50:30+07:00</published><updated>2023-08-25T17:50:30+07:00</updated><id>https://buddhistuniversity.net/content/av/rehearsal-for-the-new-world_fahmy-hazem</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/rehearsal-for-the-new-world_fahmy-hazem"><![CDATA[<blockquote>
  <p>Hours before the TV, my mouth<br />
agape, repeating after every American cartoon…</p>
</blockquote>]]></content><author><name>Hazem Fahmy</name></author><category term="av" /><category term="migration" /><category term="americas" /><category term="communication" /><summary type="html"><![CDATA[Hours before the TV, my mouth agape, repeating after every American cartoon…]]></summary></entry><entry><title type="html">A Mother’s Mouth Illuminated</title><link href="https://buddhistuniversity.net/content/av/mothers-mouth-illuminated_almontaser" rel="alternate" type="text/html" title="A Mother’s Mouth Illuminated" /><published>2023-08-04T13:21:13+07:00</published><updated>2023-08-04T13:21:13+07:00</updated><id>https://buddhistuniversity.net/content/av/mothers-mouth-illuminated_almontaser</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/mothers-mouth-illuminated_almontaser"><![CDATA[<blockquote>
  <p>PBS taught us English…</p>
</blockquote>]]></content><author><name>Threa Almontaser</name></author><category term="av" /><category term="nyc" /><category term="esl" /><category term="communication" /><category term="migration" /><summary type="html"><![CDATA[PBS taught us English…]]></summary></entry><entry><title type="html">MN 145 Puṇṇovāda Sutta: Advice to Puṇṇa</title><link href="https://buddhistuniversity.net/content/canon/mn145" rel="alternate" type="text/html" title="MN 145 Puṇṇovāda Sutta: Advice to Puṇṇa" /><published>2023-07-07T12:03:03+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/mn145</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/mn145"><![CDATA[<blockquote>
  <p>… if the people of Sunāparanta abuse and threaten me, then I shall think: These people of Sunāparanta are admirable, truly admirable, in that they did not give me a blow with the fist.</p>
</blockquote>

<p>An astute monk shows how to practice patience as an immigrant.</p>]]></content><author><name>Bhikkhu Ñāṇamoli Thera</name><uri>https://buddhistuniversity.net/authors/nyanamoli</uri></author><category term="canon" /><category term="ahimsa" /><category term="upekkha" /><category term="patience" /><category term="thought" /><category term="mn" /><category term="migration" /><summary type="html"><![CDATA[… if the people of Sunāparanta abuse and threaten me, then I shall think: These people of Sunāparanta are admirable, truly admirable, in that they did not give me a blow with the fist.]]></summary></entry><entry><title type="html">Reconciliation</title><link href="https://buddhistuniversity.net/content/av/reconciliation_kirton-jonina" rel="alternate" type="text/html" title="Reconciliation" /><published>2023-02-13T20:51:22+07:00</published><updated>2023-02-13T20:51:22+07:00</updated><id>https://buddhistuniversity.net/content/av/reconciliation_kirton-jonina</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/reconciliation_kirton-jonina"><![CDATA[<blockquote>
  <p>and then there are times<br />
that both sides seek to disown<br />
to cut my cords<br />
let me fall…</p>
</blockquote>]]></content><author><name>Jónína Kirton</name></author><category term="av" /><category term="migration" /><category term="craft" /><category term="groups" /><summary type="html"><![CDATA[and then there are times that both sides seek to disown to cut my cords let me fall…]]></summary></entry><entry><title type="html">Basic Needs</title><link href="https://buddhistuniversity.net/content/av/basic-needs_gabb-vanessa-j" rel="alternate" type="text/html" title="Basic Needs" /><published>2023-02-01T03:01:23+07:00</published><updated>2023-02-01T03:01:23+07:00</updated><id>https://buddhistuniversity.net/content/av/basic-needs_gabb-vanessa-j</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/basic-needs_gabb-vanessa-j"><![CDATA[<blockquote>
  <p>Sometimes the verbs<br />
Aren’t important</p>
</blockquote>]]></content><author><name>Vanessa Jimenez Gabb</name></author><category term="av" /><category term="feeling" /><category term="migration" /><category term="labor" /><category term="world" /><summary type="html"><![CDATA[Sometimes the verbs Aren’t important]]></summary></entry><entry><title type="html">Wind</title><link href="https://buddhistuniversity.net/content/av/wind_fenton-james" rel="alternate" type="text/html" title="Wind" /><published>2023-01-30T17:56:26+07:00</published><updated>2024-07-17T16:04:07+07:00</updated><id>https://buddhistuniversity.net/content/av/wind_fenton-james</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/wind_fenton-james"><![CDATA[<blockquote>
  <p>Centuries, minutes later, one might ask<br />
How the hilt of a sword wandered so far from the smithy.</p>
</blockquote>]]></content><author><name>James Fenton</name></author><category term="av" /><category term="culture" /><category term="historiography" /><category term="migration" /><category term="wider" /><summary type="html"><![CDATA[Centuries, minutes later, one might ask How the hilt of a sword wandered so far from the smithy.]]></summary></entry><entry><title type="html">Origin Stories</title><link href="https://buddhistuniversity.net/content/av/origin-stories_elhillo-safia" rel="alternate" type="text/html" title="Origin Stories" /><published>2023-01-30T17:56:26+07:00</published><updated>2023-07-22T00:28:54+07:00</updated><id>https://buddhistuniversity.net/content/av/origin-stories_elhillo-safia</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/origin-stories_elhillo-safia"><![CDATA[<blockquote>
  <p>i was made out of clay    out of time</p>
</blockquote>]]></content><author><name>Safia Elhillo</name></author><category term="av" /><category term="world" /><category term="sudan" /><category term="mangoes" /><category term="migration" /><summary type="html"><![CDATA[i was made out of clay    out of time]]></summary></entry><entry><title type="html">Ducks: Two Years in the Oil Sands</title><link href="https://buddhistuniversity.net/content/monographs/ducks_beaton-kate" rel="alternate" type="text/html" title="Ducks: Two Years in the Oil Sands" /><published>2023-01-24T21:29:17+07:00</published><updated>2024-12-28T14:54:58+07:00</updated><id>https://buddhistuniversity.net/content/monographs/ducks_beaton-kate</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/ducks_beaton-kate"><![CDATA[<blockquote>
  <p>As long as they get their money, they don’t care how many of us they kill off.</p>
</blockquote>]]></content><author><name>Kate Beaton</name></author><category term="monographs" /><category term="canada" /><category term="wider" /><category term="migration" /><category term="mining" /><category term="gender" /><category term="labor" /><summary type="html"><![CDATA[As long as they get their money, they don’t care how many of us they kill off.]]></summary></entry><entry><title type="html">The Boatman</title><link href="https://buddhistuniversity.net/content/av/boatman_forche-c" rel="alternate" type="text/html" title="The Boatman" /><published>2022-11-07T18:32:46+07:00</published><updated>2022-11-07T18:32:46+07:00</updated><id>https://buddhistuniversity.net/content/av/boatman_forche-c</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/boatman_forche-c"><![CDATA[<blockquote>
  <p>We were thirty-one souls, he said, in the gray-sick of sea…</p>
</blockquote>]]></content><author><name>Carolyn Forché</name></author><category term="av" /><category term="migration" /><category term="syria" /><category term="time" /><category term="poetry" /><category term="social" /><summary type="html"><![CDATA[We were thirty-one souls, he said, in the gray-sick of sea…]]></summary></entry><entry><title type="html">He’s Still Neutral</title><link href="https://buddhistuniversity.net/content/av/still-neutral_criminal" rel="alternate" type="text/html" title="He’s Still Neutral" /><published>2022-09-08T20:02:10+07:00</published><updated>2022-09-08T20:02:10+07:00</updated><id>https://buddhistuniversity.net/content/av/still-neutral_criminal</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/still-neutral_criminal"><![CDATA[<blockquote>
  <p>Because he’s neutral. I mean if we threw Christ up there, he is controversial. Everybody has got a deal about him. But Buddha, nobody seems to be that perturbed about a Buddha.</p>
</blockquote>]]></content><author><name>Phoebe Judge</name></author><category term="av" /><category term="bart" /><category term="vietnamese" /><category term="migration" /><category term="cities" /><category term="west" /><summary type="html"><![CDATA[Because he’s neutral. I mean if we threw Christ up there, he is controversial. Everybody has got a deal about him. But Buddha, nobody seems to be that perturbed about a Buddha.]]></summary></entry><entry><title type="html">A Thousand Cardinals</title><link href="https://buddhistuniversity.net/content/av/thousand-cardinals_randall-julian" rel="alternate" type="text/html" title="A Thousand Cardinals" /><published>2022-08-24T19:37:30+07:00</published><updated>2023-03-23T15:15:30+07:00</updated><id>https://buddhistuniversity.net/content/av/thousand-cardinals_randall-julian</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/thousand-cardinals_randall-julian"><![CDATA[<blockquote>
  <p>Imagine my first moon<br />
wasn’t a moon at all<br />
but a crescent incision<br />
in my mother…</p>
</blockquote>]]></content><author><name>Julian Randall</name></author><category term="av" /><category term="migration" /><category term="present" /><category term="families" /><category term="mythology" /><category term="inner" /><summary type="html"><![CDATA[Imagine my first moon wasn’t a moon at all but a crescent incision in my mother…]]></summary></entry><entry><title type="html">A Year Dot</title><link href="https://buddhistuniversity.net/content/av/year-dot_okpik" rel="alternate" type="text/html" title="A Year Dot" /><published>2022-08-20T15:36:47+07:00</published><updated>2025-05-15T17:57:24+07:00</updated><id>https://buddhistuniversity.net/content/av/year-dot_okpik</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/year-dot_okpik"><![CDATA[<blockquote>
  <p>Embossed tattoos like small notes on sheet music.<br />
Dots and lines, strands and strings</p>
</blockquote>]]></content><author><name>dg nanouk okpik</name></author><category term="av" /><category term="language" /><category term="natural" /><category term="migration" /><category term="enculturation" /><category term="intellect" /><category term="origination" /><category term="world" /><summary type="html"><![CDATA[Embossed tattoos like small notes on sheet music. Dots and lines, strands and strings]]></summary></entry><entry><title type="html">To Offer Sweet Fruit to the Ghost</title><link href="https://buddhistuniversity.net/content/av/to-offer-sweet-fruit-to-the-ghost" rel="alternate" type="text/html" title="To Offer Sweet Fruit to the Ghost" /><published>2022-06-27T17:16:48+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/to-offer-sweet-fruit-to-the-ghost</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/to-offer-sweet-fruit-to-the-ghost"><![CDATA[<blockquote>
  <p>Each year, Ma collects more and more
superstitions</p>
</blockquote>]]></content><author><name>John Paul Martinez</name></author><category term="av" /><category term="asia" /><category term="families" /><category term="religion" /><category term="migration" /><category term="sangha" /><category term="social" /><summary type="html"><![CDATA[Each year, Ma collects more and more superstitions]]></summary></entry><entry><title type="html">My Year of Dirt and Water: Journal of a Zen Monk’s Wife in Japan</title><link href="https://buddhistuniversity.net/content/monographs/my-year-of-dirt-and-water_franz-tracy" rel="alternate" type="text/html" title="My Year of Dirt and Water: Journal of a Zen Monk’s Wife in Japan" /><published>2020-07-06T10:48:23+07:00</published><updated>2025-03-26T19:50:21+07:00</updated><id>https://buddhistuniversity.net/content/monographs/my-year-of-dirt-and-water_franz-tracy</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/my-year-of-dirt-and-water_franz-tracy"><![CDATA[<blockquote>
  <p>On my electric pottery wheel, a lump of freshly kneaded gray clay has already been set out for me, a gift that always makes me feel more than a little incompetent.</p>
</blockquote>

<p>The wife of a Soto Zen priest writes about pottery, her Japanese community, American family, memories and loneliness in this gorgeously well-written diary of her year (mostly) apart from her beloved husband during his formal monastic training in Japan.</p>]]></content><author><name>Tracy Franz</name></author><category term="monographs" /><category term="canadian" /><category term="alaskan" /><category term="american-mahayana" /><category term="japan" /><category term="soto" /><category term="memoir" /><category term="ambulit" /><category term="pottery" /><category term="yakimono" /><category term="laywomen" /><category term="migration" /><category term="japanese-monastic" /><summary type="html"><![CDATA[On my electric pottery wheel, a lump of freshly kneaded gray clay has already been set out for me, a gift that always makes me feel more than a little incompetent.]]></summary></entry><entry><title type="html">To Be, or Not to Be</title><link href="https://buddhistuniversity.net/content/articles/to-be-or-not-to-be_gessen-masha" rel="alternate" type="text/html" title="To Be, or Not to Be" /><published>2020-05-09T15:39:09+07:00</published><updated>2024-11-12T10:51:57+07:00</updated><id>https://buddhistuniversity.net/content/articles/to-be-or-not-to-be_gessen-masha</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/to-be-or-not-to-be_gessen-masha"><![CDATA[<blockquote>
  <p>… someone is a sequence of choices, and the question is: Will my next choice be conscious, and will my ability to make it be unfettered?</p>
</blockquote>]]></content><author><name>Masha Gessen</name></author><category term="articles" /><category term="gender" /><category term="karma" /><category term="free-will" /><category term="migration" /><category term="inner" /><summary type="html"><![CDATA[… someone is a sequence of choices, and the question is: Will my next choice be conscious, and will my ability to make it be unfettered?]]></summary></entry></feed>