<?xml version="1.0" encoding="utf-8"?><feed xmlns="http://www.w3.org/2005/Atom" ><generator uri="https://jekyllrb.com/" version="4.4.1">Jekyll</generator><link href="https://buddhistuniversity.net/feed/content/past.xml" rel="self" type="application/atom+xml" /><link href="https://buddhistuniversity.net/" rel="alternate" type="text/html" /><updated>2026-03-08T07:15:53+07:00</updated><id>https://buddhistuniversity.net/feed/content/past.xml</id><title type="html">The Open Buddhist University | Content | The Past</title><subtitle>A website dedicated to providing free, online courses and bibliographies in Buddhist Studies. </subtitle><author><name>Khemarato Bhikkhu</name><uri>https://twitter.com/buddhistuni</uri></author><entry><title type="html">Great Bear: The Being at the Heart of Global Tradition</title><link href="https://buddhistuniversity.net/content/av/great-bear_emerald" rel="alternate" type="text/html" title="Great Bear: The Being at the Heart of Global Tradition" /><published>2025-12-18T13:41:46+07:00</published><updated>2025-12-18T13:41:46+07:00</updated><id>https://buddhistuniversity.net/content/av/great-bear_emerald</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/great-bear_emerald"><![CDATA[<blockquote>
  <p>So the bear became synonymous with the cycle of the seasons, even the cause of the cycle. And the willful, ritualized little death that the bear undertakes every winter a sacrifice for the world itself. The world reawakens because of this sage-like, artistic, visionary, powerful figure who secludes himself in a cave and puts himself in a dream-like state of deprivation so that spring might once again come to the world. Sound familiar?</p>
</blockquote>]]></content><author><name>Joshua Michael Schrei</name></author><category term="av" /><category term="religion" /><category term="natural" /><category term="past" /><summary type="html"><![CDATA[So the bear became synonymous with the cycle of the seasons, even the cause of the cycle. And the willful, ritualized little death that the bear undertakes every winter a sacrifice for the world itself. The world reawakens because of this sage-like, artistic, visionary, powerful figure who secludes himself in a cave and puts himself in a dream-like state of deprivation so that spring might once again come to the world. Sound familiar?]]></summary></entry><entry><title type="html">A Conversation with Robbers</title><link href="https://buddhistuniversity.net/content/articles/conversation-with-robbers_reeder-matthew-c" rel="alternate" type="text/html" title="A Conversation with Robbers" /><published>2025-09-23T11:15:22+07:00</published><updated>2025-09-23T12:16:13+07:00</updated><id>https://buddhistuniversity.net/content/articles/conversation-with-robbers_reeder-matthew-c</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/conversation-with-robbers_reeder-matthew-c"><![CDATA[<blockquote>
  <p>Many rural crime sprees punctuated the last two decades of King Chulalongkorn’s reign, but one of the worst broke out in early 1903. A violent gang of robbers repeatedly made off with herds of water buffaloes, consistently eluding the newly established provincial police force…</p>
</blockquote>

<blockquote>
  <p>The interrogation of this group of robbers yielded such a wealth of information about bandit practices that Damrong concluded that it ought to be written down and distributed to the kingdom’s administrators so that they would be better informed in dealing with rural crime.</p>
</blockquote>

<p>A Thai prince’s manual on how crime worked in rural Thailand, written in an elevated question-and-answer style no doubt inspired by the Theravāda exegetical tradition.</p>]]></content><author><name>Damrong Rajanubhab</name></author><category term="articles" /><category term="crime" /><category term="society" /><category term="thailand" /><category term="past" /><summary type="html"><![CDATA[Many rural crime sprees punctuated the last two decades of King Chulalongkorn’s reign, but one of the worst broke out in early 1903. A violent gang of robbers repeatedly made off with herds of water buffaloes, consistently eluding the newly established provincial police force…]]></summary></entry><entry><title type="html">What Wheelbarrows Can Teach Us About World History</title><link href="https://buddhistuniversity.net/content/av/wheelbarrows_premodernist" rel="alternate" type="text/html" title="What Wheelbarrows Can Teach Us About World History" /><published>2025-08-12T13:15:04+07:00</published><updated>2025-08-12T13:15:04+07:00</updated><id>https://buddhistuniversity.net/content/av/wheelbarrows_premodernist</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/wheelbarrows_premodernist"><![CDATA[<blockquote>
  <p>Technologies are only obvious in hindsight.</p>
</blockquote>]]></content><author><name>Premodernist History</name></author><category term="av" /><category term="past" /><category term="things" /><summary type="html"><![CDATA[Technologies are only obvious in hindsight.]]></summary></entry><entry><title type="html">Evolution of the Conception of Law in Burma and Siam</title><link href="https://buddhistuniversity.net/content/articles/evolution-of-law-in-burma-and-siam_lingat-r" rel="alternate" type="text/html" title="Evolution of the Conception of Law in Burma and Siam" /><published>2025-05-08T21:20:43+07:00</published><updated>2025-05-10T05:31:44+07:00</updated><id>https://buddhistuniversity.net/content/articles/evolution-of-law-in-burma-and-siam_lingat-r</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/evolution-of-law-in-burma-and-siam_lingat-r"><![CDATA[<blockquote>
  <p>A ruler had no power to enact law. He was born to maintain order and peace and to protect his subjects from dangers…</p>
</blockquote>

<p>The fascinating history of the law: first as it was understood in ancient India, then as it was practiced in medieval Burma, and finally how it was enacted in modern Thailand.</p>]]></content><author><name>Robert Lingat</name></author><category term="articles" /><category term="thailand-roots" /><category term="state" /><category term="past" /><category term="sea" /><summary type="html"><![CDATA[A ruler had no power to enact law. He was born to maintain order and peace and to protect his subjects from dangers…]]></summary></entry><entry><title type="html">The Evolution of the Modern Milky Way Galaxy</title><link href="https://buddhistuniversity.net/content/av/evolution-of-the-milky-way_spacetime" rel="alternate" type="text/html" title="The Evolution of the Modern Milky Way Galaxy" /><published>2024-12-27T11:23:17+07:00</published><updated>2025-03-08T21:59:06+07:00</updated><id>https://buddhistuniversity.net/content/av/evolution-of-the-milky-way_spacetime</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/evolution-of-the-milky-way_spacetime"><![CDATA[<blockquote>
  <p>Perhaps the biggest of all the snacks the Milky Way has had since the Gaia Enceladus breakfast
is the Sagittarius Dwarf Spheroidal Galaxy which first fell in about 5 billion years ago.</p>
</blockquote>]]></content><author><name>Space Time</name></author><category term="av" /><category term="past" /><category term="space" /><category term="places" /><summary type="html"><![CDATA[Perhaps the biggest of all the snacks the Milky Way has had since the Gaia Enceladus breakfast is the Sagittarius Dwarf Spheroidal Galaxy which first fell in about 5 billion years ago.]]></summary></entry><entry><title type="html">Sacred Heights in the Topography of Flatlands: Ovaa Kurgans in the Kalmyk Buddhist Landscape</title><link href="https://buddhistuniversity.net/content/articles/sacred-heights-in-topography-of_gazizova-valeria" rel="alternate" type="text/html" title="Sacred Heights in the Topography of Flatlands: Ovaa Kurgans in the Kalmyk Buddhist Landscape" /><published>2024-11-26T13:40:00+07:00</published><updated>2025-03-05T14:27:36+07:00</updated><id>https://buddhistuniversity.net/content/articles/sacred-heights-in-topography-of_gazizova-valeria</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/sacred-heights-in-topography-of_gazizova-valeria"><![CDATA[<blockquote>
  <p>Continuously enfolding the lives,
activities, values and times of all its previous inhabitants, the landscape is
simultaneously unfolding to its current inhabitant or observer as a
corpus of heterogeneous narratives – myths, legends, historical accounts or individual
life-histories attached to it. […]
‘Landscape is time materializing.’</p>
</blockquote>]]></content><author><name>Valeria Gazizova</name></author><category term="articles" /><category term="inner-asia" /><category term="tibetan-roots" /><category term="kalmykia" /><category term="past" /><category term="places" /><summary type="html"><![CDATA[Continuously enfolding the lives, activities, values and times of all its previous inhabitants, the landscape is simultaneously unfolding to its current inhabitant or observer as a corpus of heterogeneous narratives – myths, legends, historical accounts or individual life-histories attached to it. […] ‘Landscape is time materializing.’]]></summary></entry><entry><title type="html">The Beginning of the Beginning</title><link href="https://buddhistuniversity.net/content/av/beginning_tuong-phuong" rel="alternate" type="text/html" title="The Beginning of the Beginning" /><published>2024-11-21T11:19:35+07:00</published><updated>2024-11-21T11:19:35+07:00</updated><id>https://buddhistuniversity.net/content/av/beginning_tuong-phuong</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/beginning_tuong-phuong"><![CDATA[<blockquote>
  <p>Who decides where a river starts? …</p>
</blockquote>]]></content><author><name>Phuong T. Vuong</name></author><category term="av" /><category term="migration" /><category term="past" /><category term="wider" /><summary type="html"><![CDATA[Who decides where a river starts? …]]></summary></entry><entry><title type="html">Climbing China’s Great Wall</title><link href="https://buddhistuniversity.net/content/av/climbing-chinas-great-wall_weaver-afaa" rel="alternate" type="text/html" title="Climbing China’s Great Wall" /><published>2024-11-15T17:40:17+07:00</published><updated>2024-11-15T17:40:17+07:00</updated><id>https://buddhistuniversity.net/content/av/climbing-chinas-great-wall_weaver-afaa</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/climbing-chinas-great-wall_weaver-afaa"><![CDATA[<blockquote>
  <p>… the tourist town<br />
below us, in buildings made old<br />
by the deliberate hand of business,<br />
not the rain, the sun, the untold<br />
billions of raindrops and tear drops…</p>
</blockquote>]]></content><author><name>Afaa M. Weaver</name></author><category term="av" /><category term="china" /><category term="war" /><category term="past" /><category term="places" /><summary type="html"><![CDATA[… the tourist town below us, in buildings made old by the deliberate hand of business, not the rain, the sun, the untold billions of raindrops and tear drops…]]></summary></entry><entry><title type="html">Early World Civilizations</title><link href="https://buddhistuniversity.net/content/booklets/early-world-civilizations_mclean-john" rel="alternate" type="text/html" title="Early World Civilizations" /><published>2024-10-14T11:40:55+07:00</published><updated>2025-10-25T19:48:53+07:00</updated><id>https://buddhistuniversity.net/content/booklets/early-world-civilizations_mclean-john</id><content type="html" xml:base="https://buddhistuniversity.net/content/booklets/early-world-civilizations_mclean-john"><![CDATA[<p>A region-by-region summary of the Earth’s earliest civilizations, from the Akkadians to the Zoroastrians.</p>]]></content><author><name>John McLean</name></author><category term="booklets" /><category term="past" /><category term="places" /><summary type="html"><![CDATA[A region-by-region summary of the Earth’s earliest civilizations, from the Akkadians to the Zoroastrians.]]></summary></entry><entry><title type="html">Well That Was Illuminating!</title><link href="https://buddhistuniversity.net/content/essays/that-was-illuminating_cordell-ryan" rel="alternate" type="text/html" title="Well That Was Illuminating!" /><published>2024-07-07T21:52:26+07:00</published><updated>2025-02-21T05:34:31+07:00</updated><id>https://buddhistuniversity.net/content/essays/that-was-illuminating_cordell-ryan</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/that-was-illuminating_cordell-ryan"><![CDATA[<blockquote>
  <p>You will also need a writing implement and a blank sheet of paper, and you should find the darkest spot possible…</p>
</blockquote>

<p>Take a few minutes to copy a text by candlelight 🕯️ and reflect on the experience 🪞.</p>

<p>A model lab report for this exercise can be read <a href="https://s22bl.ryancordell.org/lab/2022/02/02/modelreport-ElizabethK.html">here</a>.</p>]]></content><author><name>Ryan Cordell</name></author><category term="essays" /><category term="writing" /><category term="paper" /><category term="past" /><category term="media" /><summary type="html"><![CDATA[You will also need a writing implement and a blank sheet of paper, and you should find the darkest spot possible…]]></summary></entry><entry><title type="html">Imagining Head-Smashed-In: Aboriginal Buffalo Hunting on the Northern Plains</title><link href="https://buddhistuniversity.net/content/monographs/imagining-head-smashed-in_brink-jack" rel="alternate" type="text/html" title="Imagining Head-Smashed-In: Aboriginal Buffalo Hunting on the Northern Plains" /><published>2024-06-28T17:29:37+07:00</published><updated>2024-11-12T10:51:57+07:00</updated><id>https://buddhistuniversity.net/content/monographs/imagining-head-smashed-in_brink-jack</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/imagining-head-smashed-in_brink-jack"><![CDATA[<blockquote>
  <p>Using their skill and their astonishing knowledge of bison biology and behaviour, bands of hunters drove great herds of buffalo over steep cliffs and into wooden corrals. In the blink of an eye they obtained more food in a single moment than any other people in human history.</p>
</blockquote>]]></content><author><name>Jack W. Brink</name></author><category term="monographs" /><category term="native-america" /><category term="great-plains" /><category term="meat" /><category term="past" /><summary type="html"><![CDATA[Using their skill and their astonishing knowledge of bison biology and behaviour, bands of hunters drove great herds of buffalo over steep cliffs and into wooden corrals. In the blink of an eye they obtained more food in a single moment than any other people in human history.]]></summary></entry><entry><title type="html">Buddhism and Society in the Medieval Estate System</title><link href="https://buddhistuniversity.net/content/articles/buddhism-society-in-medieval-estate-system_toshio-kuroda" rel="alternate" type="text/html" title="Buddhism and Society in the Medieval Estate System" /><published>2024-06-10T13:32:32+07:00</published><updated>2024-06-10T13:54:10+07:00</updated><id>https://buddhistuniversity.net/content/articles/buddhism-society-in-medieval-estate-system_toshio-kuroda</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/buddhism-society-in-medieval-estate-system_toshio-kuroda"><![CDATA[<blockquote>
  <p>The relationship between Buddhism and society was apparent in nearly every aspect of medieval life…</p>
</blockquote>

<blockquote>
  <p>Thaumaturgic thinking and a polytheistic outlook pervaded premodern agricultural life. Much as we in modern times depend on scientific technology, people in premodern times relied on magical ceremonies for an abundant harvest.</p>
</blockquote>]]></content><author><name>Kuroda Toshio</name></author><category term="articles" /><category term="japanese-roots" /><category term="form" /><category term="past" /><category term="medieval" /><summary type="html"><![CDATA[The relationship between Buddhism and society was apparent in nearly every aspect of medieval life…]]></summary></entry><entry><title type="html">Wake Up</title><link href="https://buddhistuniversity.net/content/av/wake-up_phillips-carl" rel="alternate" type="text/html" title="Wake Up" /><published>2024-02-19T16:03:29+07:00</published><updated>2024-02-19T16:03:29+07:00</updated><id>https://buddhistuniversity.net/content/av/wake-up_phillips-carl</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/wake-up_phillips-carl"><![CDATA[<blockquote>
  <p>…there’s a river that runs beside it the whole way down,<br />
and there’s an over-song that keeps the river company: I’m leaves,<br />
you’re the wind…</p>
</blockquote>]]></content><author><name>Carl Phillips</name></author><category term="av" /><category term="mythology" /><category term="past" /><summary type="html"><![CDATA[…there’s a river that runs beside it the whole way down, and there’s an over-song that keeps the river company: I’m leaves, you’re the wind…]]></summary></entry><entry><title type="html">Making Sense of World History</title><link href="https://buddhistuniversity.net/content/monographs/making-sense-of-world-history_szostak-rick" rel="alternate" type="text/html" title="Making Sense of World History" /><published>2024-02-10T15:10:24+07:00</published><updated>2024-02-10T15:10:24+07:00</updated><id>https://buddhistuniversity.net/content/monographs/making-sense-of-world-history_szostak-rick</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/making-sense-of-world-history_szostak-rick"><![CDATA[<p>A fairly standard world history textbook.</p>]]></content><author><name>Rick Szostak</name></author><category term="monographs" /><category term="past" /><category term="world" /><category term="time" /><summary type="html"><![CDATA[A fairly standard world history textbook.]]></summary></entry><entry><title type="html">Critical Hominin Theory</title><link href="https://buddhistuniversity.net/content/essays/critical-hominin-theory_marks-jon" rel="alternate" type="text/html" title="Critical Hominin Theory" /><published>2024-01-02T16:38:19+07:00</published><updated>2024-01-02T16:38:19+07:00</updated><id>https://buddhistuniversity.net/content/essays/critical-hominin-theory_marks-jon</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/critical-hominin-theory_marks-jon"><![CDATA[<blockquote>
  <p>… and now the geneticists say I may have 2% Neanderthal DNA, which presumably changes the status of Neanderthals, or the [definition] of species, or [possibly] both.</p>
</blockquote>

<blockquote>
  <p>The units of paleontology, and of biology more generally, are different from the units of paleoanthropology, in that the latter are units in a story of our ancestors, and the ancestors are invariably sacred.</p>
</blockquote>

<p>On why the species of historic hominids are so numerous and contested.</p>]]></content><author><name>Jonathan Marks</name></author><category term="essays" /><category term="biology" /><category term="anthropology" /><category term="philosophy-of-science" /><category term="past" /><category term="mythology" /><category term="world" /><category term="prehistory" /><summary type="html"><![CDATA[… and now the geneticists say I may have 2% Neanderthal DNA, which presumably changes the status of Neanderthals, or the [definition] of species, or [possibly] both.]]></summary></entry><entry><title type="html">Increased Affluence Explains the Emergence of Ascetic Wisdoms and Moralizing Religions</title><link href="https://buddhistuniversity.net/content/articles/increased-affluence-explains-emergence_baumard-nicolas-et-al" rel="alternate" type="text/html" title="Increased Affluence Explains the Emergence of Ascetic Wisdoms and Moralizing Religions" /><published>2023-09-19T21:21:28+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/increased-affluence-explains-emergence_baumard-nicolas-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/increased-affluence-explains-emergence_baumard-nicolas-et-al"><![CDATA[<blockquote>
  <p>… the “Axial Age” presents a puzzle: why did this emerge at the same time as distinct moralizing religions, with highly similar features in different civilizations?
The puzzle may be solved by quantitative historical evidence that demonstrates an exceptional uptake in energy capture (general prosperity) just before the Axial Age in these three regions.</p>
</blockquote>

<blockquote>
  <p>Statistical modeling confirms that economic development, not political complexity or population size, accounts for the timing of the Axial Age.</p>
</blockquote>]]></content><author><name>Nicolas Baumard</name></author><category term="articles" /><category term="setting" /><category term="past" /><category term="wider" /><category term="becon" /><category term="religion" /><summary type="html"><![CDATA[… the “Axial Age” presents a puzzle: why did this emerge at the same time as distinct moralizing religions, with highly similar features in different civilizations? The puzzle may be solved by quantitative historical evidence that demonstrates an exceptional uptake in energy capture (general prosperity) just before the Axial Age in these three regions.]]></summary></entry><entry><title type="html">Why Do Men Rule the World?</title><link href="https://buddhistuniversity.net/content/av/why-do-men-rule_factually" rel="alternate" type="text/html" title="Why Do Men Rule the World?" /><published>2022-09-01T21:11:26+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/why-do-men-rule_factually</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/why-do-men-rule_factually"><![CDATA[<p>An explanation of the fundamental asymmetry between matrilineal and patrilineal societies which gave rise to the patriarchy along with an examination of the forces pushing back against it.</p>]]></content><author><name>Alice Evans</name></author><category term="av" /><category term="gender" /><category term="patriarchy" /><category term="past" /><category term="ideology" /><category term="society" /><summary type="html"><![CDATA[An explanation of the fundamental asymmetry between matrilineal and patrilineal societies which gave rise to the patriarchy along with an examination of the forces pushing back against it.]]></summary></entry><entry><title type="html">Humankind: A Hopeful History</title><link href="https://buddhistuniversity.net/content/monographs/humankind_bregman-rutger" rel="alternate" type="text/html" title="Humankind: A Hopeful History" /><published>2022-08-29T12:29:14+07:00</published><updated>2025-10-25T19:38:16+07:00</updated><id>https://buddhistuniversity.net/content/monographs/humankind_bregman-rutger</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/humankind_bregman-rutger"><![CDATA[<blockquote>
  <p>In truth, it’s the cynic who’s out of touch. In truth, we’re living on Planet A, where people are deeply inclined to be good to one another. So be realistic. Be courageous. Be true to your nature.</p>
</blockquote>]]></content><author><name>Rutger Bregman</name></author><category term="monographs" /><category term="past" /><category term="sociology-roots" /><category term="world" /><category term="society" /><summary type="html"><![CDATA[In truth, it’s the cynic who’s out of touch. In truth, we’re living on Planet A, where people are deeply inclined to be good to one another. So be realistic. Be courageous. Be true to your nature.]]></summary></entry><entry><title type="html">The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller</title><link href="https://buddhistuniversity.net/content/monographs/cheese-and-worms_ginzburg-carlo" rel="alternate" type="text/html" title="The Cheese and the Worms: The Cosmos of a Sixteenth-Century Miller" /><published>2021-12-12T16:00:28+07:00</published><updated>2025-02-21T05:34:31+07:00</updated><id>https://buddhistuniversity.net/content/monographs/cheese-and-worms_ginzburg-carlo</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/cheese-and-worms_ginzburg-carlo"><![CDATA[<blockquote>
  <p>Menocchio was certain that at death man reverted to the elements of which he was composed. But an irresistible yearning drove him to picture some sort of survival after death.</p>
</blockquote>

<p>A riveting reconstruction of the thought-world of a particular, early-modern, Italian peasant who had fashioned for himself an unpopular popular cosmology.</p>

<blockquote>
  <p>The victory of written over oral culture has been, principally, the victory of the abstract over the empirical.</p>
</blockquote>

<blockquote>
  <p>As with language, culture offers to the individual a horizon of latent possibilities—a flexible and invisible cage in which he can exercise his own, conditional, liberty.</p>
</blockquote>]]></content><author><name>Carlo Ginzburg</name></author><category term="monographs" /><category term="paper" /><category term="past" /><category term="society" /><category term="religion" /><summary type="html"><![CDATA[Menocchio was certain that at death man reverted to the elements of which he was composed. But an irresistible yearning drove him to picture some sort of survival after death.]]></summary></entry><entry><title type="html">The World Until Yesterday: What Can We Learn from Traditional Societies?</title><link href="https://buddhistuniversity.net/content/monographs/world-until-yesterday_diamond-jared" rel="alternate" type="text/html" title="The World Until Yesterday: What Can We Learn from Traditional Societies?" /><published>2020-08-17T17:57:44+07:00</published><updated>2024-07-17T04:13:53+07:00</updated><id>https://buddhistuniversity.net/content/monographs/world-until-yesterday_diamond-jared</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/world-until-yesterday_diamond-jared"><![CDATA[<blockquote>
  <p>The shift from hunting-gathering to farming began only about 11,000 years ago; the first metal tools were produced only about 7,000 years ago; and the first state government and the first writing arose only around 5,400 years ago. “Modern” conditions have prevailed, even just locally, for only a tiny fraction of human history</p>
</blockquote>

<p>Paints a vivid picture of what traditional life was like (is still like in some places) in prehistoric human societies and contrasts this with how most humans (especially in the West) live today. Jared Diamond himself lived this way for some time and brings a unique and earnest voice to the subject which I found affective and memorable.</p>]]></content><author><name>Jared Diamond</name><uri>https://buddhistuniversity.net/authors/diamond-jared</uri></author><category term="monographs" /><category term="past" /><category term="society" /><summary type="html"><![CDATA[The shift from hunting-gathering to farming began only about 11,000 years ago; the first metal tools were produced only about 7,000 years ago; and the first state government and the first writing arose only around 5,400 years ago. “Modern” conditions have prevailed, even just locally, for only a tiny fraction of human history]]></summary></entry><entry><title type="html">Sapiens: A Brief History of Humankind</title><link href="https://buddhistuniversity.net/content/monographs/sapiens_harari-y" rel="alternate" type="text/html" title="Sapiens: A Brief History of Humankind" /><published>2020-08-15T11:29:04+07:00</published><updated>2023-12-15T15:11:15+07:00</updated><id>https://buddhistuniversity.net/content/monographs/sapiens_harari-y</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/sapiens_harari-y"><![CDATA[<blockquote>
  <p>… the essence of the Agricultural Revolution: the ability to keep more people alive under worse conditions.</p>
</blockquote>

<p>A refreshing and unromantic take on the history of our species heavily influenced by the author’s <em>vipassana</em> practice.</p>]]></content><author><name>Yuval Noah Harari</name></author><category term="monographs" /><category term="evolution" /><category term="past" /><category term="power" /><category term="world" /><summary type="html"><![CDATA[… the essence of the Agricultural Revolution: the ability to keep more people alive under worse conditions.]]></summary></entry></feed>