<?xml version="1.0" encoding="utf-8"?><feed xmlns="http://www.w3.org/2005/Atom" ><generator uri="https://jekyllrb.com/" version="4.4.1">Jekyll</generator><link href="https://buddhistuniversity.net/feed/content/wider.xml" rel="self" type="application/atom+xml" /><link href="https://buddhistuniversity.net/" rel="alternate" type="text/html" /><updated>2026-05-10T07:41:21+07:00</updated><id>https://buddhistuniversity.net/feed/content/wider.xml</id><title type="html">The Open Buddhist University | Content | The Wider World</title><subtitle>A website dedicated to providing free, online courses and bibliographies in Buddhist Studies. </subtitle><author><name>Khemarato Bhikkhu</name><uri>https://twitter.com/buddhistuni</uri></author><entry><title type="html">Climate Change 2022: Impacts, Adaptation and Vulnerability</title><link href="https://buddhistuniversity.net/content/monographs/climate-change-impacts-adaptation-vulnerability_change-intergovernmental-panel-on-climate" rel="alternate" type="text/html" title="Climate Change 2022: Impacts, Adaptation and Vulnerability" /><published>2026-02-15T11:48:50+07:00</published><updated>2026-02-15T11:48:50+07:00</updated><id>https://buddhistuniversity.net/content/monographs/climate-change-impacts-adaptation-vulnerability_change-intergovernmental-panel-on-climate</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/climate-change-impacts-adaptation-vulnerability_change-intergovernmental-panel-on-climate"><![CDATA[<p>This lengthy report details the current scientific consensus on where we’re at with climate change: what effects we’re already seeing and what we can expect to see going forward.</p>

<p>The report includes chapters for each continent, habitat type, and social system, analyzing the impacts on each in depth, ending with a chapter on sustainable development.</p>]]></content><author><name>The Intergovernmental Panel on Climate Change</name></author><category term="monographs" /><category term="wider" /><category term="climate-change" /><summary type="html"><![CDATA[This lengthy report details the current scientific consensus on where we’re at with climate change: what effects we’re already seeing and what we can expect to see going forward.]]></summary></entry><entry><title type="html">Entangling Bodies and Places: Material Agency in Urbanizing China</title><link href="https://buddhistuniversity.net/content/articles/entangling-bodies-and-places_wu-kaili-et-al" rel="alternate" type="text/html" title="Entangling Bodies and Places: Material Agency in Urbanizing China" /><published>2025-08-05T07:17:34+07:00</published><updated>2025-08-05T07:17:34+07:00</updated><id>https://buddhistuniversity.net/content/articles/entangling-bodies-and-places_wu-kaili-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/entangling-bodies-and-places_wu-kaili-et-al"><![CDATA[<blockquote>
  <p>At all those locations stood former temples/shrines that gods and ghosts used to occupy but were demolished to make way for urban infrastructure.
Despite repeated banning and purging of deities and temples, worshippers burn incense and paper money, make offerings, and become possessed in those places.
The gods’ agency seems to be exercised even after their temples and bodies are destroyed.</p>
</blockquote>]]></content><author><name>Kaili Wu</name></author><category term="articles" /><category term="chinese" /><category term="present" /><category term="religion" /><category term="material-culture" /><category term="wider" /><summary type="html"><![CDATA[At all those locations stood former temples/shrines that gods and ghosts used to occupy but were demolished to make way for urban infrastructure. Despite repeated banning and purging of deities and temples, worshippers burn incense and paper money, make offerings, and become possessed in those places. The gods’ agency seems to be exercised even after their temples and bodies are destroyed.]]></summary></entry><entry><title type="html">The Political Fallout of Air Pollution</title><link href="https://buddhistuniversity.net/content/articles/political-fallout-of-air-pollution_bellani-luna-et-al" rel="alternate" type="text/html" title="The Political Fallout of Air Pollution" /><published>2025-07-24T13:12:29+07:00</published><updated>2025-07-24T14:13:58+07:00</updated><id>https://buddhistuniversity.net/content/articles/political-fallout-of-air-pollution_bellani-luna-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/political-fallout-of-air-pollution_bellani-luna-et-al"><![CDATA[<blockquote>
  <p>An increase in the concentration of particulate matter (PM10) by 10 μg/m³ reduces the vote share of incumbent parties by two percentage points</p>
</blockquote>]]></content><author><name>Luna Bellani</name></author><category term="articles" /><category term="politics" /><category term="feeling" /><category term="wider" /><summary type="html"><![CDATA[An increase in the concentration of particulate matter (PM10) by 10 μg/m³ reduces the vote share of incumbent parties by two percentage points]]></summary></entry><entry><title type="html">Lead in Consumer Products in Low- and Middle-Income Countries</title><link href="https://buddhistuniversity.net/content/essays/lead-in-consumer-goods_pure-earth" rel="alternate" type="text/html" title="Lead in Consumer Products in Low- and Middle-Income Countries" /><published>2025-06-03T14:43:06+07:00</published><updated>2025-06-03T14:43:06+07:00</updated><id>https://buddhistuniversity.net/content/essays/lead-in-consumer-goods_pure-earth</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/lead-in-consumer-goods_pure-earth"><![CDATA[<blockquote>
  <p>18% of samples exceeded relevant health guidelines or regulatory limits. Metal foodware (51%), ceramics (45%), paint (41%), toys (13%), and cosmetics (12%) were the most common culprits.</p>
</blockquote>

<p>While the developed world has (mostly!) eliminated lead from consumer goods, lower-income countries are still producing contaminated items.</p>]]></content><author><name>Sarah Berg</name></author><category term="essays" /><category term="industry" /><category term="regulation" /><category term="wider" /><summary type="html"><![CDATA[18% of samples exceeded relevant health guidelines or regulatory limits. Metal foodware (51%), ceramics (45%), paint (41%), toys (13%), and cosmetics (12%) were the most common culprits.]]></summary></entry><entry><title type="html">What the Peepers Say</title><link href="https://buddhistuniversity.net/content/av/what-peepers-say_noodin-margaret" rel="alternate" type="text/html" title="What the Peepers Say" /><published>2025-05-17T08:03:45+07:00</published><updated>2025-10-18T07:14:05+07:00</updated><id>https://buddhistuniversity.net/content/av/what-peepers-say_noodin-margaret</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/what-peepers-say_noodin-margaret"><![CDATA[<blockquote>
  <p>frozen by design<br />
our calling becomes all calling.</p>
</blockquote>]]></content><author><name>Margaret Noodin</name></author><category term="av" /><category term="mythology" /><category term="natural" /><category term="communication" /><category term="native-america" /><category term="midwest" /><category term="wider" /><summary type="html"><![CDATA[frozen by design our calling becomes all calling.]]></summary></entry><entry><title type="html">Often Driven by Human Activity, Subsidence Is a Problem Worldwide</title><link href="https://buddhistuniversity.net/content/articles/subsidence_perkins-sid" rel="alternate" type="text/html" title="Often Driven by Human Activity, Subsidence Is a Problem Worldwide" /><published>2025-03-15T22:41:29+07:00</published><updated>2025-03-15T22:41:29+07:00</updated><id>https://buddhistuniversity.net/content/articles/subsidence_perkins-sid</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/subsidence_perkins-sid"><![CDATA[<blockquote>
  <p>As farmers pump out water to irrigate crops, ground water levels drop and massive sinkholes can form…</p>
</blockquote>]]></content><author><name>Sid Perkins</name></author><category term="articles" /><category term="earth" /><category term="wider" /><summary type="html"><![CDATA[As farmers pump out water to irrigate crops, ground water levels drop and massive sinkholes can form…]]></summary></entry><entry><title type="html">How Water Shaped Humanity</title><link href="https://buddhistuniversity.net/content/av/water_factually" rel="alternate" type="text/html" title="How Water Shaped Humanity" /><published>2024-12-30T06:56:44+07:00</published><updated>2024-12-30T06:56:44+07:00</updated><id>https://buddhistuniversity.net/content/av/water_factually</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/water_factually"><![CDATA[<blockquote>
  <p>going back in time and trying to find the origin of some of the foundational institutions of society, from democracy to the legal system, and at the heart of the origin of those institutions, I always found water.</p>
</blockquote>]]></content><author><name>Giulio Boccaletti</name></author><category term="av" /><category term="wider" /><category term="society" /><summary type="html"><![CDATA[going back in time and trying to find the origin of some of the foundational institutions of society, from democracy to the legal system, and at the heart of the origin of those institutions, I always found water.]]></summary></entry><entry><title type="html">The Beginning of the Beginning</title><link href="https://buddhistuniversity.net/content/av/beginning_tuong-phuong" rel="alternate" type="text/html" title="The Beginning of the Beginning" /><published>2024-11-21T11:19:35+07:00</published><updated>2024-11-21T11:19:35+07:00</updated><id>https://buddhistuniversity.net/content/av/beginning_tuong-phuong</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/beginning_tuong-phuong"><![CDATA[<blockquote>
  <p>Who decides where a river starts? …</p>
</blockquote>]]></content><author><name>Phuong T. Vuong</name></author><category term="av" /><category term="migration" /><category term="past" /><category term="wider" /><summary type="html"><![CDATA[Who decides where a river starts? …]]></summary></entry><entry><title type="html">How Self-Driving Cars will Destroy Cities (and what to do about it)</title><link href="https://buddhistuniversity.net/content/av/self-driving-cars_not-just-bikes" rel="alternate" type="text/html" title="How Self-Driving Cars will Destroy Cities (and what to do about it)" /><published>2024-11-12T09:08:32+07:00</published><updated>2024-11-12T09:08:32+07:00</updated><id>https://buddhistuniversity.net/content/av/self-driving-cars_not-just-bikes</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/self-driving-cars_not-just-bikes"><![CDATA[<blockquote>
  <p>… the massive increase in
demand for cheap, subsidized autonomous vehicle rides will result in an increase in the
number of cars in our cities.
AV companies will then lobby for some roads to
be designated as ‘autonomous only.’
This will be pitched as a way to increase safety and efficiency but the ultimate goal
will be to eliminate public transit and human driving in order to force people to sign up to an AV subscription.</p>
</blockquote>

<p>The distopia self-driving car companies are trying to build and what we could do to design our cities for people instead.</p>]]></content><author><name>Jason Slaughter</name></author><category term="av" /><category term="future" /><category term="cities" /><category term="cars" /><category term="capitalism" /><category term="wider" /><summary type="html"><![CDATA[… the massive increase in demand for cheap, subsidized autonomous vehicle rides will result in an increase in the number of cars in our cities. AV companies will then lobby for some roads to be designated as ‘autonomous only.’ This will be pitched as a way to increase safety and efficiency but the ultimate goal will be to eliminate public transit and human driving in order to force people to sign up to an AV subscription.]]></summary></entry><entry><title type="html">America (Peaches)</title><link href="https://buddhistuniversity.net/content/av/america-peaches_graber-kathleen" rel="alternate" type="text/html" title="America (Peaches)" /><published>2024-11-07T14:44:11+07:00</published><updated>2024-11-07T14:44:11+07:00</updated><id>https://buddhistuniversity.net/content/av/america-peaches_graber-kathleen</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/america-peaches_graber-kathleen"><![CDATA[<blockquote>
  <p>I am sorry that there is more<br />
&amp; more of you lately I do not understand.<br />
Sometimes I want simply to sit alone a long time<br />
in silence. America, you must want this too.</p>
</blockquote>]]></content><author><name>Kathleen Graber</name></author><category term="av" /><category term="wider" /><category term="north-america" /><summary type="html"><![CDATA[I am sorry that there is more &amp; more of you lately I do not understand. Sometimes I want simply to sit alone a long time in silence. America, you must want this too.]]></summary></entry><entry><title type="html">Changing Concepts and Experiences of Time and Space [at the turn of the century]</title><link href="https://buddhistuniversity.net/content/papers/changing-concepts-and-experiences-of_kern-stephen" rel="alternate" type="text/html" title="Changing Concepts and Experiences of Time and Space [at the turn of the century]" /><published>2024-11-01T11:11:31+07:00</published><updated>2024-11-01T21:45:51+07:00</updated><id>https://buddhistuniversity.net/content/papers/changing-concepts-and-experiences-of_kern-stephen</id><content type="html" xml:base="https://buddhistuniversity.net/content/papers/changing-concepts-and-experiences-of_kern-stephen"><![CDATA[<blockquote>
  <p>I interpret the fin de Siècle through concepts and experiences of time and space that were reinterpreted in high culture, reworked by new communication and transportation technologies, and palpably manifest in everyday life.</p>
</blockquote>]]></content><author><name>Stephen Kern</name></author><category term="papers" /><category term="wider" /><category term="media" /><category term="present" /><summary type="html"><![CDATA[I interpret the fin de Siècle through concepts and experiences of time and space that were reinterpreted in high culture, reworked by new communication and transportation technologies, and palpably manifest in everyday life.]]></summary></entry><entry><title type="html">Regime of Obstruction: How Corporate Power Blocks Energy Democracy</title><link href="https://buddhistuniversity.net/content/monographs/regime-of-obstruction" rel="alternate" type="text/html" title="Regime of Obstruction: How Corporate Power Blocks Energy Democracy" /><published>2024-10-23T07:24:27+07:00</published><updated>2024-11-19T13:53:41+07:00</updated><id>https://buddhistuniversity.net/content/monographs/regime-of-obstruction</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/regime-of-obstruction"><![CDATA[<blockquote>
  <p>Anchored in sociological and political theory, this comprehensive volume provides hard data and empirical research that traces the power and influence of the fossil fuel industry through economics, politics, media, and higher education. Contributors demonstrate how corporations secure popular consent, and coopt, disorganize, or marginalize dissenting perspectives to position the fossil fuel industry as a national public good.</p>
</blockquote>]]></content><category term="monographs" /><category term="society" /><category term="wider" /><category term="politics" /><category term="power" /><summary type="html"><![CDATA[Anchored in sociological and political theory, this comprehensive volume provides hard data and empirical research that traces the power and influence of the fossil fuel industry through economics, politics, media, and higher education. Contributors demonstrate how corporations secure popular consent, and coopt, disorganize, or marginalize dissenting perspectives to position the fossil fuel industry as a national public good.]]></summary></entry><entry><title type="html">Reporting Back to Queen Isabella</title><link href="https://buddhistuniversity.net/content/av/reporting-back-to-queen-isabella_goodison-lorna" rel="alternate" type="text/html" title="Reporting Back to Queen Isabella" /><published>2024-10-21T08:21:32+07:00</published><updated>2024-10-21T19:52:01+07:00</updated><id>https://buddhistuniversity.net/content/av/reporting-back-to-queen-isabella_goodison-lorna</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/reporting-back-to-queen-isabella_goodison-lorna"><![CDATA[<p>A short, terse poem reenacts Christopher Columbus telling of his “discovery” of Jamaica to his Spanish financier.</p>]]></content><author><name>Lorna Goodison</name></author><category term="av" /><category term="colonization" /><category term="jamaica" /><category term="wider" /><summary type="html"><![CDATA[A short, terse poem reenacts Christopher Columbus telling of his “discovery” of Jamaica to his Spanish financier.]]></summary></entry><entry><title type="html">The Origins of Japan’s Modern Forests: The Case of Akita</title><link href="https://buddhistuniversity.net/content/monographs/japans-modern-forests_totman-conrad" rel="alternate" type="text/html" title="The Origins of Japan’s Modern Forests: The Case of Akita" /><published>2024-10-20T18:09:57+07:00</published><updated>2025-09-23T10:32:08+07:00</updated><id>https://buddhistuniversity.net/content/monographs/japans-modern-forests_totman-conrad</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/japans-modern-forests_totman-conrad"><![CDATA[<p>The beautiful forests visible across Japan today are the products not just of “nature” but also of successful, collective, human action.</p>

<p>After intensive logging in the 17th century nearly wiped out Akita Prefecture’s native forests, the government undertook various programs in the 18th and 19th centuries to encourage trees be replanted and preserved for us future generations.</p>]]></content><author><name>Conrad Totman</name></author><category term="monographs" /><category term="japan" /><category term="wider" /><category term="state" /><category term="present" /><category term="natural" /><summary type="html"><![CDATA[The beautiful forests visible across Japan today are the products not just of “nature” but also of successful, collective, human action.]]></summary></entry><entry><title type="html">When vultures died off in India, people died too</title><link href="https://buddhistuniversity.net/content/articles/indian-vultures_scott-dylan" rel="alternate" type="text/html" title="When vultures died off in India, people died too" /><published>2024-08-03T14:37:13+07:00</published><updated>2025-12-10T12:48:13+07:00</updated><id>https://buddhistuniversity.net/content/articles/indian-vultures_scott-dylan</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/indian-vultures_scott-dylan"><![CDATA[<blockquote>
  <p>Without vultures to consume them, there were more dead animals lying around, which sometimes ended up in rivers or other bodies of water, tainting local water supplies.</p>
</blockquote>

<p>What humans get out of biodiversity.</p>]]></content><author><name>Dylan Scott</name></author><category term="articles" /><category term="ecosystems" /><category term="epidemiology" /><category term="wider" /><summary type="html"><![CDATA[Without vultures to consume them, there were more dead animals lying around, which sometimes ended up in rivers or other bodies of water, tainting local water supplies.]]></summary><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://platform.vox.com/wp-content/uploads/sites/2/2024/08/gettyimages-1241170086.jpg" /><media:content medium="image" url="https://platform.vox.com/wp-content/uploads/sites/2/2024/08/gettyimages-1241170086.jpg" xmlns:media="http://search.yahoo.com/mrss/" /></entry><entry><title type="html">Microhistories of Technology: Making the World</title><link href="https://buddhistuniversity.net/content/monographs/microhistories-of-technology_hard-mikael" rel="alternate" type="text/html" title="Microhistories of Technology: Making the World" /><published>2024-07-29T16:09:31+07:00</published><updated>2025-10-21T15:37:12+07:00</updated><id>https://buddhistuniversity.net/content/monographs/microhistories-of-technology_hard-mikael</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/microhistories-of-technology_hard-mikael"><![CDATA[<blockquote>
  <p>Inventions do not simply emerge in a particular setting and spread gradually and uniformly across the globe.
The common notion of one-way “technology transfer” only rarely describes accurately the relation between various nations or continents.
Whereas people in one region may adopt innovations willingly, inhabitants in other regions may reject them outright.
History teaches us that technologies can be later discarded.
As I will show in several chapters, new technological solutions and long-established technologies are often employed in synergy.</p>
</blockquote>

<p>A “snapshot” history of modern technology from the perspective of everyday people in Asia, Africa, and Latin America.</p>]]></content><author><name>Mikael Hård</name></author><category term="monographs" /><category term="present" /><category term="wider" /><summary type="html"><![CDATA[Inventions do not simply emerge in a particular setting and spread gradually and uniformly across the globe. The common notion of one-way “technology transfer” only rarely describes accurately the relation between various nations or continents. Whereas people in one region may adopt innovations willingly, inhabitants in other regions may reject them outright. History teaches us that technologies can be later discarded. As I will show in several chapters, new technological solutions and long-established technologies are often employed in synergy.]]></summary></entry><entry><title type="html">The Fish that (Allegedly) Destroyed California</title><link href="https://buddhistuniversity.net/content/av/california-smelt_sarcasmitron" rel="alternate" type="text/html" title="The Fish that (Allegedly) Destroyed California" /><published>2024-06-03T09:22:31+07:00</published><updated>2024-06-03T09:22:31+07:00</updated><id>https://buddhistuniversity.net/content/av/california-smelt_sarcasmitron</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/california-smelt_sarcasmitron"><![CDATA[<blockquote>
  <p>Eight thousand years of human civilization and here we are: still trying to bring the rain back with an animal sacrifice.</p>
</blockquote>

<p>On the fake, and real, causes of California’s water crisis.</p>]]></content><author><name>Sarcasmitron </name></author><category term="av" /><category term="present" /><category term="politics" /><category term="wider" /><category term="california" /><summary type="html"><![CDATA[Eight thousand years of human civilization and here we are: still trying to bring the rain back with an animal sacrifice.]]></summary></entry><entry><title type="html">Is Green Growth Possible?</title><link href="https://buddhistuniversity.net/content/av/green-growth_ritchie-hannah" rel="alternate" type="text/html" title="Is Green Growth Possible?" /><published>2024-05-02T12:00:22+07:00</published><updated>2025-05-15T16:21:26+07:00</updated><id>https://buddhistuniversity.net/content/av/green-growth_ritchie-hannah</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/green-growth_ritchie-hannah"><![CDATA[<blockquote>
  <p>Farming uses 50 percent of [Earth’s habitable land] and what you find is that around 75 percent of our agricultural land is grazing land. […] We are using a huge portion of usable human land to raise cows.</p>
</blockquote>

<p>A realistic picture of what building a “green economy” would require.</p>]]></content><author><name>Hannah Ritchie</name></author><category term="av" /><category term="industry" /><category term="future" /><category term="climate-change" /><category term="wider" /><summary type="html"><![CDATA[Farming uses 50 percent of [Earth’s habitable land] and what you find is that around 75 percent of our agricultural land is grazing land. […] We are using a huge portion of usable human land to raise cows.]]></summary></entry><entry><title type="html">The Unexpected Joy of the Squirrel Census</title><link href="https://buddhistuniversity.net/content/articles/squirrel-census_landman-keren" rel="alternate" type="text/html" title="The Unexpected Joy of the Squirrel Census" /><published>2024-04-23T06:59:02+07:00</published><updated>2025-12-10T12:48:13+07:00</updated><id>https://buddhistuniversity.net/content/articles/squirrel-census_landman-keren</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/squirrel-census_landman-keren"><![CDATA[<blockquote>
  <p>It was the kind of science I’d moved to Atlanta to learn to do…</p>
</blockquote>]]></content><author><name>Keren Landman</name></author><category term="articles" /><category term="cities" /><category term="biology" /><category term="wider" /><summary type="html"><![CDATA[It was the kind of science I’d moved to Atlanta to learn to do…]]></summary><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://cdn.vox-cdn.com/uploads/chorus_image/image/73295626/24_vox_squirrel_main_v2.0.jpg" /><media:content medium="image" url="https://cdn.vox-cdn.com/uploads/chorus_image/image/73295626/24_vox_squirrel_main_v2.0.jpg" xmlns:media="http://search.yahoo.com/mrss/" /></entry><entry><title type="html">The Impact of Childhood Lead Exposure on Adult Personality: Evidence From the United States, Europe, and a Large-Scale Natural Experiment</title><link href="https://buddhistuniversity.net/content/articles/impact-of-childhood-lead-exposure-on_schwaba-ted-et-al" rel="alternate" type="text/html" title="The Impact of Childhood Lead Exposure on Adult Personality: Evidence From the United States, Europe, and a Large-Scale Natural Experiment" /><published>2024-04-08T07:24:20+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/impact-of-childhood-lead-exposure-on_schwaba-ted-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/impact-of-childhood-lead-exposure-on_schwaba-ted-et-al"><![CDATA[<blockquote>
  <p>Childhood lead exposure has devastating lifelong consequences, as even low-level exposure stunts intelligence and leads to delinquent behavior.
However, these consequences may be more extensive than previously thought because childhood lead exposure may adversely affect normal-range personality traits.</p>
</blockquote>

<blockquote>
  <p>In a preregistered investigation, we tested this hypothesis by linking historic atmospheric lead data from 269 US counties and 37 European nations to personality questionnaire data from over 1.5 million people who grew up in these areas.
Adjusting for age and socioeconomic status, US adults who grew up in counties with higher atmospheric lead levels had less adaptive personality profiles: they were less agreeable and conscientious and, among younger participants, more neurotic.</p>
</blockquote>

<blockquote>
  <p>Next, we utilized a natural experiment, the removal of leaded gasoline because of the 1970 Clean Air Act, to test whether lead exposure caused these personality differences.
Participants born after atmospheric lead levels began to decline in their county had more mature, psychologically healthy adult personalities (higher agreeableness and conscientiousness and lower neuroticism), but these findings were not discriminable from pure cohort effects.</p>
</blockquote>

<blockquote>
  <p>Our findings suggest that further reduction of lead exposure is a critical public health issue.</p>
</blockquote>]]></content><author><name>Ted Schwaba</name></author><category term="articles" /><category term="wider" /><category term="neuroscience" /><category term="public-health" /><category term="pollution" /><category term="intellect" /><summary type="html"><![CDATA[Childhood lead exposure has devastating lifelong consequences, as even low-level exposure stunts intelligence and leads to delinquent behavior. However, these consequences may be more extensive than previously thought because childhood lead exposure may adversely affect normal-range personality traits.]]></summary></entry><entry><title type="html">The List of Common Misconceptions</title><link href="https://buddhistuniversity.net/content/reference/common-misconceptions" rel="alternate" type="text/html" title="The List of Common Misconceptions" /><published>2024-02-08T13:53:31+07:00</published><updated>2024-02-08T13:53:31+07:00</updated><id>https://buddhistuniversity.net/content/reference/common-misconceptions</id><content type="html" xml:base="https://buddhistuniversity.net/content/reference/common-misconceptions"><![CDATA[<blockquote>
  <p>a viewpoint or factoid that is often accepted as true but which is actually false. They generally arise from conventional wisdom, stereotypes, superstitions, fallacies, a misunderstanding of science, or the popularization of pseudoscience.</p>
</blockquote>]]></content><author><name>on Wikipedia</name></author><category term="reference" /><category term="wider" /><summary type="html"><![CDATA[a viewpoint or factoid that is often accepted as true but which is actually false. They generally arise from conventional wisdom, stereotypes, superstitions, fallacies, a misunderstanding of science, or the popularization of pseudoscience.]]></summary></entry><entry><title type="html">How British Colonialism Increased Diabetes in South Asians</title><link href="https://buddhistuniversity.net/content/av/colonialism-diabetes_guardian" rel="alternate" type="text/html" title="How British Colonialism Increased Diabetes in South Asians" /><published>2024-02-08T13:53:31+07:00</published><updated>2024-10-21T08:21:32+07:00</updated><id>https://buddhistuniversity.net/content/av/colonialism-diabetes_guardian</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/colonialism-diabetes_guardian"><![CDATA[<blockquote>
  <p>Surviving a famine nearly doubles the risk of diabetes in the next generation.</p>
</blockquote>]]></content><author><name>Neelam Tailor</name></author><category term="av" /><category term="south-asia" /><category term="health" /><category term="colonization" /><category term="wider" /><summary type="html"><![CDATA[Surviving a famine nearly doubles the risk of diabetes in the next generation.]]></summary></entry><entry><title type="html">I Saw the Face of God in a Semiconductor Factory</title><link href="https://buddhistuniversity.net/content/articles/face-of-god_heffernan" rel="alternate" type="text/html" title="I Saw the Face of God in a Semiconductor Factory" /><published>2024-01-02T16:38:19+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/face-of-god_heffernan</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/face-of-god_heffernan"><![CDATA[<blockquote>
  <p>The mountain is in fact an industrial park in Hsinchu, a coastal city southwest of Taipei.
Its shrine bears an unassuming name: the Taiwan Semiconductor Manufacturing Company.</p>
</blockquote>

<p>A journalist gets an inside look at the people, machines, and ideology behind the world’s most advanced computer chip manufacturer.</p>]]></content><author><name>Virginia Heffernan</name></author><category term="articles" /><category term="wider" /><category term="computers" /><category term="taiwan" /><category term="intellect" /><category term="present" /><summary type="html"><![CDATA[The mountain is in fact an industrial park in Hsinchu, a coastal city southwest of Taipei. Its shrine bears an unassuming name: the Taiwan Semiconductor Manufacturing Company.]]></summary><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://archive.is/O8knj/b6932441a67d48b5e3a6113f2202c90cb66b00de.webp" /><media:content medium="image" url="https://archive.is/O8knj/b6932441a67d48b5e3a6113f2202c90cb66b00de.webp" xmlns:media="http://search.yahoo.com/mrss/" /></entry><entry><title type="html">The Buddhist Perspective on Time and Space</title><link href="https://buddhistuniversity.net/content/booklets/buddhist-perspective-on-time-and-space_hsingyun" rel="alternate" type="text/html" title="The Buddhist Perspective on Time and Space" /><published>2023-11-27T07:53:19+07:00</published><updated>2026-03-24T22:29:46+07:00</updated><id>https://buddhistuniversity.net/content/booklets/buddhist-perspective-on-time-and-space_hsingyun</id><content type="html" xml:base="https://buddhistuniversity.net/content/booklets/buddhist-perspective-on-time-and-space_hsingyun"><![CDATA[<blockquote>
  <p>Our daily lives in the vast universe are integrally related to and can never be separated from time and space. How successful a person is and how effective one handles one’s affairs depend on one’s management of interpersonal relationships, one’s utilization of time, and one’s allocation of space.</p>
</blockquote>

<p>Through numerous, and some humorous, stories, Master Hsing Yun explains time and space from a Buddhist perspective and how practitioners must transcend their limitations in order to “seize eternity within an instant and to see the wondrous reality in each flower, each tree, each body of water, and each rock.”</p>]]></content><author><name>Ven Master Hsing Yun</name><uri>https://buddhistuniversity.net/authors/hsingyun</uri></author><category term="booklets" /><category term="wider" /><category term="cosmology" /><summary type="html"><![CDATA[Our daily lives in the vast universe are integrally related to and can never be separated from time and space. How successful a person is and how effective one handles one’s affairs depend on one’s management of interpersonal relationships, one’s utilization of time, and one’s allocation of space.]]></summary></entry><entry><title type="html">[chiasmus with all the other animals]</title><link href="https://buddhistuniversity.net/content/av/chiasmus-with-all-the-other-animals_hillman-brenda" rel="alternate" type="text/html" title="[chiasmus with all the other animals]" /><published>2023-10-09T12:27:34+07:00</published><updated>2023-10-09T12:27:34+07:00</updated><id>https://buddhistuniversity.net/content/av/chiasmus-with-all-the-other-animals_hillman-brenda</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/chiasmus-with-all-the-other-animals_hillman-brenda"><![CDATA[<blockquote>
  <p>Curled thrush song staggering over moral tally<br />
Number is all wrote Baudelaire<br />
Fox kits hunting solitary voles<br />
So many beings here without despair</p>
</blockquote>]]></content><author><name>Brenda Hillman</name></author><category term="av" /><category term="cosmology" /><category term="poetry" /><category term="wider" /><summary type="html"><![CDATA[Curled thrush song staggering over moral tally Number is all wrote Baudelaire Fox kits hunting solitary voles So many beings here without despair]]></summary></entry><entry><title type="html">Increased Affluence Explains the Emergence of Ascetic Wisdoms and Moralizing Religions</title><link href="https://buddhistuniversity.net/content/articles/increased-affluence-explains-emergence_baumard-nicolas-et-al" rel="alternate" type="text/html" title="Increased Affluence Explains the Emergence of Ascetic Wisdoms and Moralizing Religions" /><published>2023-09-19T21:21:28+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/increased-affluence-explains-emergence_baumard-nicolas-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/increased-affluence-explains-emergence_baumard-nicolas-et-al"><![CDATA[<blockquote>
  <p>… the “Axial Age” presents a puzzle: why did this emerge at the same time as distinct moralizing religions, with highly similar features in different civilizations?
The puzzle may be solved by quantitative historical evidence that demonstrates an exceptional uptake in energy capture (general prosperity) just before the Axial Age in these three regions.</p>
</blockquote>

<blockquote>
  <p>Statistical modeling confirms that economic development, not political complexity or population size, accounts for the timing of the Axial Age.</p>
</blockquote>]]></content><author><name>Nicolas Baumard</name></author><category term="articles" /><category term="setting" /><category term="past" /><category term="wider" /><category term="becon" /><category term="religion" /><summary type="html"><![CDATA[… the “Axial Age” presents a puzzle: why did this emerge at the same time as distinct moralizing religions, with highly similar features in different civilizations? The puzzle may be solved by quantitative historical evidence that demonstrates an exceptional uptake in energy capture (general prosperity) just before the Axial Age in these three regions.]]></summary></entry><entry><title type="html">Future of the Human Climate Niche</title><link href="https://buddhistuniversity.net/content/articles/future-of-human-climate-niche_xu-chi-et-al" rel="alternate" type="text/html" title="Future of the Human Climate Niche" /><published>2023-09-19T21:21:28+07:00</published><updated>2026-03-24T22:29:46+07:00</updated><id>https://buddhistuniversity.net/content/articles/future-of-human-climate-niche_xu-chi-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/future-of-human-climate-niche_xu-chi-et-al"><![CDATA[<blockquote>
  <p>All species have an environmental niche, and despite technological advances, humans are unlikely to be an exception.
Here, we demonstrate that for millennia, human populations have resided in the same narrow part of the climatic envelope available on the globe, characterized by a major mode around 11°C–15°C mean annual temperature (MAT).</p>
</blockquote>

<blockquote>
  <p>… in the absence of migration, [by 2070] one third of the global population is projected to experience a MAT &gt;29°C currently found in only 0.8% of the Earth’s land surface, mostly concentrated in the Sahara.</p>
</blockquote>]]></content><author><name>Chi Xu</name></author><category term="articles" /><category term="future" /><category term="environment" /><category term="migration" /><category term="international-relations" /><category term="wider" /><summary type="html"><![CDATA[All species have an environmental niche, and despite technological advances, humans are unlikely to be an exception. Here, we demonstrate that for millennia, human populations have resided in the same narrow part of the climatic envelope available on the globe, characterized by a major mode around 11°C–15°C mean annual temperature (MAT).]]></summary></entry><entry><title type="html">Ud 2.5 Upāsaka Sutta: A Lay Follower</title><link href="https://buddhistuniversity.net/content/canon/ud2.5" rel="alternate" type="text/html" title="Ud 2.5 Upāsaka Sutta: A Lay Follower" /><published>2023-09-16T13:26:09+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/ud2.5</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/ud2.5"><![CDATA[<blockquote>
  <p>See how troubled are those with attachments…</p>
</blockquote>

<!---->]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="wider" /><category term="renunciation" /><category term="ud" /><category term="sangha" /><summary type="html"><![CDATA[See how troubled are those with attachments…]]></summary></entry><entry><title type="html">SN 49.23-34 Balakaraṇīya Vagga: Hard Work</title><link href="https://buddhistuniversity.net/content/canon/sn49.23-34" rel="alternate" type="text/html" title="SN 49.23-34 Balakaraṇīya Vagga: Hard Work" /><published>2023-09-09T15:45:32+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/sn.049.023-034</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/sn49.23-34"><![CDATA[<blockquote>
  <p>Mendicants, all the hard work that gets done depends on the earth…</p>
</blockquote>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="ethics" /><category term="wider" /><category term="sn" /><category term="problems" /><summary type="html"><![CDATA[Mendicants, all the hard work that gets done depends on the earth…]]></summary></entry><entry><title type="html">Rethinking Civilization</title><link href="https://buddhistuniversity.net/content/av/civilization_greene" rel="alternate" type="text/html" title="Rethinking Civilization" /><published>2023-07-31T11:48:40+07:00</published><updated>2024-07-17T13:38:24+07:00</updated><id>https://buddhistuniversity.net/content/av/civilization_greene</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/civilization_greene"><![CDATA[<blockquote>
  <p>Rather than “primitive” hill tribes being attracted to the glamour and stability of valley settlements, hill cultures are formed by people running <em>away</em> from civilization.</p>
</blockquote>]]></content><author><name>John Green</name></author><category term="av" /><category term="wider" /><category term="society" /><summary type="html"><![CDATA[Rather than “primitive” hill tribes being attracted to the glamour and stability of valley settlements, hill cultures are formed by people running away from civilization.]]></summary></entry><entry><title type="html">Workshop</title><link href="https://buddhistuniversity.net/content/av/workshop_shores-arguello" rel="alternate" type="text/html" title="Workshop" /><published>2023-07-30T13:35:03+07:00</published><updated>2023-07-30T13:35:03+07:00</updated><id>https://buddhistuniversity.net/content/av/workshop_shores-arguello</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/workshop_shores-arguello"><![CDATA[<blockquote>
  <p>We soak rice until<br />
the water clouds. On the television, a fiesta…</p>
</blockquote>]]></content><author><name>Jacob Shores-Argüello</name></author><category term="av" /><category term="wider" /><category term="craft" /><category term="lit-crit" /><category term="communication" /><summary type="html"><![CDATA[We soak rice until the water clouds. On the television, a fiesta…]]></summary></entry><entry><title type="html">Morning Freight</title><link href="https://buddhistuniversity.net/content/av/morning-freight_terazawa" rel="alternate" type="text/html" title="Morning Freight" /><published>2023-07-29T12:24:57+07:00</published><updated>2023-07-29T12:24:57+07:00</updated><id>https://buddhistuniversity.net/content/av/morning-freight_terazawa</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/morning-freight_terazawa"><![CDATA[<blockquote>
  <p>you spoke of dancing. And the Baltic<br />
Sea you placed in tiny glasses<br />
what you knew of Kosovo<br />
and how our students marched…</p>
</blockquote>]]></content><author><name>Sophia Terazawa</name></author><category term="av" /><category term="communication" /><category term="wider" /><category term="contemporary-poetry" /><category term="writing" /><summary type="html"><![CDATA[you spoke of dancing. And the Baltic Sea you placed in tiny glasses what you knew of Kosovo and how our students marched…]]></summary></entry><entry><title type="html">The Years That The Days and Months Turned Into</title><link href="https://buddhistuniversity.net/content/av/the-years-that-the-days-and-months-turned-into_shafer-hall" rel="alternate" type="text/html" title="The Years That The Days and Months Turned Into" /><published>2023-07-20T11:45:21+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/the-years-that-the-days-and-months-turned-into_shafer-hall</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/the-years-that-the-days-and-months-turned-into_shafer-hall"><![CDATA[<blockquote>
  <p>I was the angry one, and I was the sad one,<br />
and I am the head shaking in wonder</p>
</blockquote>

<p>How “Buddhist” do you think this poem is?
Can it be interpreted in multiple ways?
How does it make you feel about the world?</p>]]></content><author><name>Shafer Hall</name></author><category term="av" /><category term="imagination" /><category term="poetry" /><category term="ambulit" /><category term="wider" /><category term="thought" /><summary type="html"><![CDATA[I was the angry one, and I was the sad one, and I am the head shaking in wonder]]></summary></entry><entry><title type="html">Environmental Engineering for the 21st Century: Addressing Grand Challenges</title><link href="https://buddhistuniversity.net/content/monographs/environmental-engineering-for-the-21st-c_nas" rel="alternate" type="text/html" title="Environmental Engineering for the 21st Century: Addressing Grand Challenges" /><published>2023-06-26T18:47:37+07:00</published><updated>2024-11-12T10:51:57+07:00</updated><id>https://buddhistuniversity.net/content/monographs/environmental-engineering-for-the-21st-c_nas</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/environmental-engineering-for-the-21st-c_nas"><![CDATA[<blockquote>
  <p>The future holds daunting challenges for human society and our environment.
Populations are expanding, demand for resources is increasing, the climate is changing, and humanity’s impacts on the planet continue to mount.
Will we be able to achieve a better quality of life for our growing population without compromising the ability of future generations to achieve the same?</p>
</blockquote>

<blockquote>
  <p>By refocusing and redoubling its efforts to advance practical, impactful solutions for humanity’s multifaceted, vexing problems, the field of environmental engineering can build on its past successes—and chart new territory—in the decades ahead.</p>
</blockquote>]]></content><author><name>National Academies of Sciences, Engineering, and Medicine</name></author><category term="monographs" /><category term="infrastructure" /><category term="engineering" /><category term="wider" /><summary type="html"><![CDATA[The future holds daunting challenges for human society and our environment. Populations are expanding, demand for resources is increasing, the climate is changing, and humanity’s impacts on the planet continue to mount. Will we be able to achieve a better quality of life for our growing population without compromising the ability of future generations to achieve the same?]]></summary></entry><entry><title type="html">Climate Change and Ecosystems</title><link href="https://buddhistuniversity.net/content/monographs/climate-change-and-ecosystems_nas" rel="alternate" type="text/html" title="Climate Change and Ecosystems" /><published>2023-06-23T14:48:42+07:00</published><updated>2025-11-24T12:31:06+07:00</updated><id>https://buddhistuniversity.net/content/monographs/climate-change-and-ecosystems_nas</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/climate-change-and-ecosystems_nas"><![CDATA[<p>A short and definitive introduction to the science of ecology under global warming.</p>]]></content><author><name>The National Academy of Sciences</name></author><category term="monographs" /><category term="natural" /><category term="wider" /><summary type="html"><![CDATA[A short and definitive introduction to the science of ecology under global warming.]]></summary></entry><entry><title type="html">Ecology and Morality</title><link href="https://buddhistuniversity.net/content/papers/ecology-morality_wenz" rel="alternate" type="text/html" title="Ecology and Morality" /><published>2023-06-11T22:22:12+07:00</published><updated>2024-11-12T10:51:57+07:00</updated><id>https://buddhistuniversity.net/content/papers/ecology-morality_wenz</id><content type="html" xml:base="https://buddhistuniversity.net/content/papers/ecology-morality_wenz"><![CDATA[<blockquote>
  <p>Let us now consider whether or not we, you and I, have <em>prima facie</em> obligations towards ecosystems, in particular, the obligation to avoid destroying them, apart from any human advantage that might be gained by their continued existence.</p>
</blockquote>]]></content><author><name>Peter S. Wenz</name></author><category term="papers" /><category term="natural" /><category term="wider" /><summary type="html"><![CDATA[Let us now consider whether or not we, you and I, have prima facie obligations towards ecosystems, in particular, the obligation to avoid destroying them, apart from any human advantage that might be gained by their continued existence.]]></summary></entry><entry><title type="html">Fish Poop</title><link href="https://buddhistuniversity.net/content/articles/fish-poop" rel="alternate" type="text/html" title="Fish Poop" /><published>2023-06-08T13:37:51+07:00</published><updated>2025-12-10T12:48:13+07:00</updated><id>https://buddhistuniversity.net/content/articles/fish-poop</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/fish-poop"><![CDATA[<blockquote>
  <p>Fish and their feces play a hugely important and vastly underrated role in ocean chemistry and the carbon cycle that shapes Earth’s climate</p>
</blockquote>]]></content><author><name>Benji Jones</name></author><category term="articles" /><category term="oceans" /><category term="climate-change" /><category term="wider" /><summary type="html"><![CDATA[Fish and their feces play a hugely important and vastly underrated role in ocean chemistry and the carbon cycle that shapes Earth’s climate]]></summary></entry><entry><title type="html">Animal, Vegetable, Mineral: Ethics and Objects</title><link href="https://buddhistuniversity.net/content/monographs/animal-vegetable-mineral_cohen-jeffrey" rel="alternate" type="text/html" title="Animal, Vegetable, Mineral: Ethics and Objects" /><published>2023-06-07T17:10:20+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/monographs/animal-vegetable-mineral_cohen-jeffrey</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/animal-vegetable-mineral_cohen-jeffrey"><![CDATA[<blockquote>
  <p>What if short swords, enchanted tree trunks, and hefted boulders were allowed a voice?
Shouldn’t an Althing include all things? Isn’t a republic a <em>res publica</em>, a public thing? At a parliament, what gets to speak?</p>
</blockquote>]]></content><category term="monographs" /><category term="wider" /><category term="things" /><category term="ecology" /><category term="animism" /><category term="lit-crit" /><summary type="html"><![CDATA[What if short swords, enchanted tree trunks, and hefted boulders were allowed a voice? Shouldn’t an Althing include all things? Isn’t a republic a res publica, a public thing? At a parliament, what gets to speak?]]></summary></entry><entry><title type="html">Epic flood sends cavers scrambling for their lives</title><link href="https://buddhistuniversity.net/content/articles/epic-flood-sends-cavers-scrambling" rel="alternate" type="text/html" title="Epic flood sends cavers scrambling for their lives" /><published>2023-06-06T16:28:40+07:00</published><updated>2023-06-06T16:28:40+07:00</updated><id>https://buddhistuniversity.net/content/articles/epic-flood-sends-cavers-scrambling</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/epic-flood-sends-cavers-scrambling"><![CDATA[<blockquote>
  <p>There was over a mile of vertical ropes to climb above him. Taking a heavy pack might slow him down. It might cost lives.
He did, however, take his camera’s flash cards, as they contained the only photographs ever captured of Veryovkina’s terminus.</p>
</blockquote>

<blockquote>
  <p>A National Geographic photographer recounts his fight to escape the world’s deepest cave.</p>
</blockquote>]]></content><author><name>Andrew Bisharat</name></author><category term="articles" /><category term="caves" /><category term="journalism" /><category term="wider" /><summary type="html"><![CDATA[There was over a mile of vertical ropes to climb above him. Taking a heavy pack might slow him down. It might cost lives. He did, however, take his camera’s flash cards, as they contained the only photographs ever captured of Veryovkina’s terminus.]]></summary></entry><entry><title type="html">Reversal of Fortune</title><link href="https://buddhistuniversity.net/content/av/reversal-of-fortune_99pi" rel="alternate" type="text/html" title="Reversal of Fortune" /><published>2023-06-05T19:03:39+07:00</published><updated>2023-07-22T00:04:41+07:00</updated><id>https://buddhistuniversity.net/content/av/reversal-of-fortune_99pi</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/reversal-of-fortune_99pi"><![CDATA[<blockquote>
  <p>… back in the 1800s, Ellis Chesbrough was the man. And no one has ever worked harder to save Chicago from its own poop.</p>
</blockquote>]]></content><author><name>Dan Weissmann</name></author><category term="av" /><category term="cities" /><category term="chicago" /><category term="infrastructure" /><category term="wider" /><summary type="html"><![CDATA[… back in the 1800s, Ellis Chesbrough was the man. And no one has ever worked harder to save Chicago from its own poop.]]></summary></entry><entry><title type="html">Hanko</title><link href="https://buddhistuniversity.net/content/av/hanko_99pi" rel="alternate" type="text/html" title="Hanko" /><published>2023-06-05T19:03:39+07:00</published><updated>2023-06-05T21:51:48+07:00</updated><id>https://buddhistuniversity.net/content/av/hanko_99pi</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/hanko_99pi"><![CDATA[<blockquote>
  <p>Hanko, sometimes called insho, are the carved stamp seals that people in Japan often use in place of signatures.</p>
</blockquote>

<blockquote>
  <p>Hanko seals are made from materials ranging from plastic to jade and are about the size of a tube of lipstick.
The end of each hanko is etched with its owner’s name, usually in the kanji pictorial characters used in Japanese writing.
This carved end is then dipped in red cinnabar paste and impressed on a document as a form of identification.</p>
</blockquote>]]></content><author><name>Roman Mars</name></author><category term="av" /><category term="japan" /><category term="law" /><category term="wider" /><summary type="html"><![CDATA[Hanko, sometimes called insho, are the carved stamp seals that people in Japan often use in place of signatures.]]></summary></entry><entry><title type="html">Dead Cars</title><link href="https://buddhistuniversity.net/content/av/dead-cars_99pi" rel="alternate" type="text/html" title="Dead Cars" /><published>2023-06-05T19:03:39+07:00</published><updated>2023-07-22T14:10:04+07:00</updated><id>https://buddhistuniversity.net/content/av/dead-cars_99pi</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/dead-cars_99pi"><![CDATA[<blockquote>
  <p>We’re not going to get away with this forever. I mean there’s a price to be paid for this kind of materialism</p>
</blockquote>

<blockquote>
  <p>About 100 vehicles were taken to the Bethel landfill last year. Meanwhile, about 300 vehicles were barged into town.</p>
</blockquote>]]></content><author><name>Anna Rose MacArthur</name></author><category term="av" /><category term="trash" /><category term="alaska" /><category term="wider" /><summary type="html"><![CDATA[We’re not going to get away with this forever. I mean there’s a price to be paid for this kind of materialism]]></summary></entry><entry><title type="html">AN 5.143 Sārandada Sutta: At Sārandada</title><link href="https://buddhistuniversity.net/content/canon/an5.143" rel="alternate" type="text/html" title="AN 5.143 Sārandada Sutta: At Sārandada" /><published>2023-06-05T14:19:01+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/an.005.143</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/an5.143"><![CDATA[<blockquote>
  <p>You Licchavis are so fixated on sensual pleasures!</p>
</blockquote>

<p>For the conclusion, see <a href="/content/canon/an5.195">AN 5.195</a>.</p>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="wider" /><category term="an" /><category term="view" /><summary type="html"><![CDATA[You Licchavis are so fixated on sensual pleasures!]]></summary></entry><entry><title type="html">Back to Nature</title><link href="https://buddhistuniversity.net/content/av/back-to-nature_yuttadhamo" rel="alternate" type="text/html" title="Back to Nature" /><published>2023-05-17T18:10:07+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/back-to-nature_yuttadhamo</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/back-to-nature_yuttadhamo"><![CDATA[<blockquote>
  <p>Many people have this paradigm of seeing it all as natural, but…</p>
</blockquote>]]></content><author><name>Bhante Yuttadhammo</name><uri>https://buddhistuniversity.net/authors/yuttadhammo</uri></author><category term="av" /><category term="view" /><category term="wider" /><category term="materialism" /><category term="trees" /><category term="nature" /><summary type="html"><![CDATA[Many people have this paradigm of seeing it all as natural, but…]]></summary></entry><entry><title type="html">How Far Beyond Earth Could Humanity Expand?</title><link href="https://buddhistuniversity.net/content/av/how-far_spacetime" rel="alternate" type="text/html" title="How Far Beyond Earth Could Humanity Expand?" /><published>2023-04-13T15:20:01+07:00</published><updated>2023-06-05T21:51:48+07:00</updated><id>https://buddhistuniversity.net/content/av/how-far_spacetime</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/how-far_spacetime"><![CDATA[<blockquote>
  <p>We have a billion years to fine tune our plans without missing too much of the universe.</p>
</blockquote>]]></content><author><name>Space Time</name></author><category term="av" /><category term="space" /><category term="wider" /><category term="future" /><summary type="html"><![CDATA[We have a billion years to fine tune our plans without missing too much of the universe.]]></summary></entry><entry><title type="html">Big History and the Future of Humanity</title><link href="https://buddhistuniversity.net/content/av/big-history_spier" rel="alternate" type="text/html" title="Big History and the Future of Humanity" /><published>2023-04-13T15:20:01+07:00</published><updated>2023-04-13T15:20:01+07:00</updated><id>https://buddhistuniversity.net/content/av/big-history_spier</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/big-history_spier"><![CDATA[<blockquote>
  <p>Everything with edges, a shape, parts, or an internal structure is the result of energy flowing through matter within certain boundaries and is only maintained so long as that energy keeps flowing and the boundaries don’t change.</p>
</blockquote>]]></content><author><name>Fred Spier</name></author><category term="av" /><category term="entropy" /><category term="wider" /><summary type="html"><![CDATA[Everything with edges, a shape, parts, or an internal structure is the result of energy flowing through matter within certain boundaries and is only maintained so long as that energy keeps flowing and the boundaries don’t change.]]></summary></entry><entry><title type="html">Critical Ecology</title><link href="https://buddhistuniversity.net/content/av/critical-ecology_pierre" rel="alternate" type="text/html" title="Critical Ecology" /><published>2023-04-12T15:31:14+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/critical-ecology_pierre</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/critical-ecology_pierre"><![CDATA[<blockquote>
  <p>… though money is an idea, basically, it represents stuff, and stuff is made of carbon</p>
</blockquote>

<p>An interview with the woman spearheading the new discipline explaining how human social structures impact the environment.</p>]]></content><author><name>Suzanne Pierre</name></author><category term="av" /><category term="ideology" /><category term="society" /><category term="economics" /><category term="wider" /><summary type="html"><![CDATA[… though money is an idea, basically, it represents stuff, and stuff is made of carbon]]></summary></entry><entry><title type="html">The Really Big One</title><link href="https://buddhistuniversity.net/content/articles/really-big-one_schulz-kathryn" rel="alternate" type="text/html" title="The Really Big One" /><published>2023-04-11T19:15:48+07:00</published><updated>2025-03-15T23:27:58+07:00</updated><id>https://buddhistuniversity.net/content/articles/really-big-one_schulz-kathryn</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/really-big-one_schulz-kathryn"><![CDATA[<blockquote>
  <p>At
approximately nine o’clock at night on January 26, 1700 A.D., a magnitude-9.0 earthquake
struck the Pacific Northwest, causing sudden land subsidence, drowning coastal forests,
and, out in the ocean, lifting up a wave half the length of a continent.</p>
</blockquote>

<blockquote>
  <p>An earthquake will destroy a sizable portion of the coastal Northwest. The question is when.</p>
</blockquote>]]></content><author><name>Kathryn Schulz</name></author><category term="articles" /><category term="earth" /><category term="seismology" /><category term="pacific-northwest" /><category term="wider" /><summary type="html"><![CDATA[At approximately nine o’clock at night on January 26, 1700 A.D., a magnitude-9.0 earthquake struck the Pacific Northwest, causing sudden land subsidence, drowning coastal forests, and, out in the ocean, lifting up a wave half the length of a continent.]]></summary></entry><entry><title type="html">The Freeways Considered as Earth Gods</title><link href="https://buddhistuniversity.net/content/av/freeway-earth-gods_gioia" rel="alternate" type="text/html" title="The Freeways Considered as Earth Gods" /><published>2023-04-02T20:26:12+07:00</published><updated>2023-04-02T20:26:12+07:00</updated><id>https://buddhistuniversity.net/content/av/freeway-earth-gods_gioia</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/freeway-earth-gods_gioia"><![CDATA[<blockquote>
  <p>They are not new, these most ancient of divinities.<br />
Our clamor woke them from the subdivided soil.<br />
They rise to rule us</p>
</blockquote>]]></content><author><name>Dana Gioia</name></author><category term="av" /><category term="infrastructure" /><category term="california" /><category term="mythology" /><category term="power" /><category term="contemporary-poetry" /><category term="wider" /><summary type="html"><![CDATA[They are not new, these most ancient of divinities. Our clamor woke them from the subdivided soil. They rise to rule us]]></summary></entry><entry><title type="html">Frankenstein versus the Volcano</title><link href="https://buddhistuniversity.net/content/av/frankenstein-volcano_harford-tim" rel="alternate" type="text/html" title="Frankenstein versus the Volcano" /><published>2023-03-23T15:15:30+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/frankenstein-volcano_harford-tim</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/frankenstein-volcano_harford-tim"><![CDATA[<blockquote>
  <p>Never was a scene more desolate.
The trees in these regions were incredibly large and stood in scattered clumps over the white wilderness.
The vast expanse of snow was checkered only by these gigantic pines and the poles that marked our road.</p>
</blockquote>

<p>An exploration of some of the effects caused by the eruption of Mount Tambora in 1815, and a reflection on how humans respond to disasters.</p>

<p>This is something of a sequel to Tim Harford’s earlier episode on <a href="/content/av/bowie-jazz-piano_harford-tim">the unplayable piano</a>.</p>]]></content><author><name>Tim Harford</name></author><category term="av" /><category term="wider" /><category term="present" /><category term="literature" /><summary type="html"><![CDATA[Never was a scene more desolate. The trees in these regions were incredibly large and stood in scattered clumps over the white wilderness. The vast expanse of snow was checkered only by these gigantic pines and the poles that marked our road.]]></summary></entry><entry><title type="html">I Have a Randezvous With Life</title><link href="https://buddhistuniversity.net/content/av/randezvous-with-life_cullen" rel="alternate" type="text/html" title="I Have a Randezvous With Life" /><published>2023-03-09T18:15:08+07:00</published><updated>2023-03-09T18:15:08+07:00</updated><id>https://buddhistuniversity.net/content/av/randezvous-with-life_cullen</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/randezvous-with-life_cullen"><![CDATA[<blockquote>
  <p>In days I hope will come…</p>
</blockquote>]]></content><author><name>Countee Cullen</name></author><category term="av" /><category term="future" /><category term="poetry" /><category term="wider" /><summary type="html"><![CDATA[In days I hope will come…]]></summary></entry><entry><title type="html">The End of Arms Control?</title><link href="https://buddhistuniversity.net/content/articles/end-of-arms-control_brooks-linton-f" rel="alternate" type="text/html" title="The End of Arms Control?" /><published>2023-03-05T17:50:16+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/end-of-arms-control_brooks-linton-f</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/end-of-arms-control_brooks-linton-f"><![CDATA[<blockquote>
  <p>This essay examines the reasons for the demise of treaty-based arms control, reviews what will actually be lost by such a demise, and suggests some mitigation measures.
It argues for a broader conception of arms control to include all forms of cooperative risk reduction and proposes new measures to prevent inadvertent escalation</p>
</blockquote>

<p>An excellent introduction to the current (as of 2020) relationship between the United States and Russia with some general thoughts on the aims and means of diplomacy.</p>]]></content><author><name>Linton F. Brooks</name></author><category term="articles" /><category term="international-relations" /><category term="wider" /><summary type="html"><![CDATA[This essay examines the reasons for the demise of treaty-based arms control, reviews what will actually be lost by such a demise, and suggests some mitigation measures. It argues for a broader conception of arms control to include all forms of cooperative risk reduction and proposes new measures to prevent inadvertent escalation]]></summary></entry><entry><title type="html">Places With Terrible Wi-Fi</title><link href="https://buddhistuniversity.net/content/av/places-with-terrible-wifi_lopez-j-e" rel="alternate" type="text/html" title="Places With Terrible Wi-Fi" /><published>2023-03-03T13:35:51+07:00</published><updated>2023-03-03T13:35:51+07:00</updated><id>https://buddhistuniversity.net/content/av/places-with-terrible-wifi_lopez-j-e</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/places-with-terrible-wifi_lopez-j-e"><![CDATA[<blockquote>
  <p>The Garden of Eden. My ancestors’ graves. A watermelon field in Central Texas…</p>
</blockquote>]]></content><author><name>J. Estanislao Lopez</name></author><category term="av" /><category term="internet" /><category term="contemporary-poetry" /><category term="wider" /><summary type="html"><![CDATA[The Garden of Eden. My ancestors’ graves. A watermelon field in Central Texas…]]></summary></entry><entry><title type="html">Metro North</title><link href="https://buddhistuniversity.net/content/av/metro-north_barry-jason" rel="alternate" type="text/html" title="Metro North" /><published>2023-03-03T13:35:51+07:00</published><updated>2023-03-03T13:35:51+07:00</updated><id>https://buddhistuniversity.net/content/av/metro-north_barry-jason</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/metro-north_barry-jason"><![CDATA[<blockquote>
  <p>Glenwood, Irvington, Scarborough, Poughkeepsie…</p>
</blockquote>]]></content><author><name>Jason Barry</name></author><category term="av" /><category term="nyc" /><category term="trains" /><category term="america" /><category term="wider" /><summary type="html"><![CDATA[Glenwood, Irvington, Scarborough, Poughkeepsie…]]></summary></entry><entry><title type="html">The Nature of Knowing: Rachel Carson and the American Environment</title><link href="https://buddhistuniversity.net/content/articles/nature-of-knowing-rachel-carson-and_norwood-vera" rel="alternate" type="text/html" title="The Nature of Knowing: Rachel Carson and the American Environment" /><published>2023-03-02T20:35:19+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/nature-of-knowing-rachel-carson-and_norwood-vera</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/nature-of-knowing-rachel-carson-and_norwood-vera"><![CDATA[<blockquote>
  <p>… the natural world does not function as home or household for its human 
children.
Finding herself and her fellows to be outsiders, trespassers in a
world that is distinctly “other,” she declares both nuturing and managerial
responses to nature doomed</p>
</blockquote>]]></content><author><name>Vera Norwood</name></author><category term="articles" /><category term="natural" /><category term="literature" /><category term="wider" /><summary type="html"><![CDATA[… the natural world does not function as home or household for its human children. Finding herself and her fellows to be outsiders, trespassers in a world that is distinctly “other,” she declares both nuturing and managerial responses to nature doomed]]></summary></entry><entry><title type="html">Poem that Leaves Behind the Ocean</title><link href="https://buddhistuniversity.net/content/av/poem-leaves-the-ocean_moore-jim" rel="alternate" type="text/html" title="Poem that Leaves Behind the Ocean" /><published>2023-03-02T12:10:15+07:00</published><updated>2023-03-02T16:22:56+07:00</updated><id>https://buddhistuniversity.net/content/av/poem-leaves-the-ocean_moore-jim</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/poem-leaves-the-ocean_moore-jim"><![CDATA[<blockquote>
  <p>My God is still there, the one I prayed to as a boy:<br />
he never answered but that didn’t keep me<br />
from calling out to him.</p>
</blockquote>]]></content><author><name>Jim Moore</name></author><category term="av" /><category term="wider" /><category term="death" /><category term="natural" /><category term="poetry" /><summary type="html"><![CDATA[My God is still there, the one I prayed to as a boy: he never answered but that didn’t keep me from calling out to him.]]></summary></entry><entry><title type="html">The animals that may exist in a million years</title><link href="https://buddhistuniversity.net/content/articles/future-animals_nguyen-mandy" rel="alternate" type="text/html" title="The animals that may exist in a million years" /><published>2023-02-23T12:38:55+07:00</published><updated>2025-12-10T12:48:13+07:00</updated><id>https://buddhistuniversity.net/content/articles/future-animals_nguyen-mandy</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/future-animals_nguyen-mandy"><![CDATA[<blockquote>
  <p>It’s a very sobering thing to think about the long future.</p>
</blockquote>]]></content><author><name>Mandy Nguyen</name></author><category term="articles" /><category term="biology" /><category term="future" /><category term="wider" /><summary type="html"><![CDATA[It’s a very sobering thing to think about the long future.]]></summary></entry><entry><title type="html">Introduction to Human Geography</title><link href="https://buddhistuniversity.net/content/monographs/human-geography_dorrell-et-al" rel="alternate" type="text/html" title="Introduction to Human Geography" /><published>2023-02-02T20:05:34+07:00</published><updated>2024-11-11T15:12:52+07:00</updated><id>https://buddhistuniversity.net/content/monographs/human-geography_dorrell-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/human-geography_dorrell-et-al"><![CDATA[<blockquote>
  <p>People, where they live, their ways of life, and their interactions in different places around the world.</p>
</blockquote>

<p>An introduction to the human landscape of Earth.
Primarily aimed at undergraduates in the United States, the book should still be appropriate for anyone interested in learning more about the current, physical arrangement of humanity.</p>]]></content><author><name>David Dorrell</name></author><category term="monographs" /><category term="places" /><category term="wider" /><summary type="html"><![CDATA[People, where they live, their ways of life, and their interactions in different places around the world.]]></summary></entry><entry><title type="html">A River in Peril: The Mekong Under China</title><link href="https://buddhistuniversity.net/content/booklets/river-in-peril_rfa" rel="alternate" type="text/html" title="A River in Peril: The Mekong Under China" /><published>2023-02-02T14:46:10+07:00</published><updated>2025-09-23T10:32:08+07:00</updated><id>https://buddhistuniversity.net/content/booklets/river-in-peril_rfa</id><content type="html" xml:base="https://buddhistuniversity.net/content/booklets/river-in-peril_rfa"><![CDATA[<blockquote>
  <p>In 2009, an [anonymous] RFA cameraman followed the Mekong River from its source in Tibet to Vietnam and the South China Sea. Traveling more than 2,700 miles through six nations, they gathered stories from the local people as the river faced radical change.</p>
</blockquote>]]></content><author><name>Radio Free Asia</name></author><category term="booklets" /><category term="asia" /><category term="present" /><category term="wider" /><summary type="html"><![CDATA[In 2009, an [anonymous] RFA cameraman followed the Mekong River from its source in Tibet to Vietnam and the South China Sea. Traveling more than 2,700 miles through six nations, they gathered stories from the local people as the river faced radical change.]]></summary></entry><entry><title type="html">Leaving Tulsa</title><link href="https://buddhistuniversity.net/content/av/leaving-tulsa_foerster-jennifer" rel="alternate" type="text/html" title="Leaving Tulsa" /><published>2023-02-02T10:06:42+07:00</published><updated>2023-02-02T10:06:42+07:00</updated><id>https://buddhistuniversity.net/content/av/leaving-tulsa_foerster-jennifer</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/leaving-tulsa_foerster-jennifer"><![CDATA[<blockquote>
  <p>Once there were coyotes…</p>
</blockquote>]]></content><author><name>Jennifer Elise Foerster</name></author><category term="av" /><category term="wider" /><category term="americas" /><summary type="html"><![CDATA[Once there were coyotes…]]></summary></entry><entry><title type="html">Bury Me in the Woods of My Childhood</title><link href="https://buddhistuniversity.net/content/av/bury-me_rodoni-erin" rel="alternate" type="text/html" title="Bury Me in the Woods of My Childhood" /><published>2023-02-02T10:06:42+07:00</published><updated>2023-02-02T10:06:42+07:00</updated><id>https://buddhistuniversity.net/content/av/bury-me_rodoni-erin</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/bury-me_rodoni-erin"><![CDATA[<blockquote>
  <p>Against my cheek, my tree was comfort</p>
</blockquote>]]></content><author><name>Erin Rodoni</name></author><category term="av" /><category term="myth" /><category term="time" /><category term="inner" /><category term="literature" /><category term="trees" /><category term="wider" /><summary type="html"><![CDATA[Against my cheek, my tree was comfort]]></summary></entry><entry><title type="html">Tide Pool</title><link href="https://buddhistuniversity.net/content/av/tide-pool_balaban-john" rel="alternate" type="text/html" title="Tide Pool" /><published>2023-02-01T03:01:23+07:00</published><updated>2023-02-01T03:01:23+07:00</updated><id>https://buddhistuniversity.net/content/av/tide-pool_balaban-john</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/tide-pool_balaban-john"><![CDATA[<blockquote>
  <p>Here the ancient lava slid into the sea,<br />
hissed up steam clouds, then cooled</p>
</blockquote>]]></content><author><name>John Balaban</name></author><category term="av" /><category term="natural" /><category term="marine-biology" /><category term="wider" /><summary type="html"><![CDATA[Here the ancient lava slid into the sea, hissed up steam clouds, then cooled]]></summary></entry><entry><title type="html">Once in a Lifetime, Snow</title><link href="https://buddhistuniversity.net/content/av/once-in-a-lifetime-snow_murray-les" rel="alternate" type="text/html" title="Once in a Lifetime, Snow" /><published>2023-02-01T03:01:23+07:00</published><updated>2023-02-01T03:01:23+07:00</updated><id>https://buddhistuniversity.net/content/av/once-in-a-lifetime-snow_murray-les</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/once-in-a-lifetime-snow_murray-les"><![CDATA[<blockquote>
  <p>my uncle<br />
rose at dawn<br />
and stepped outside—to find<br />
his paddocks gone</p>
</blockquote>]]></content><author><name>Les Murray</name></author><category term="av" /><category term="snow" /><category term="countryside" /><category term="poetry" /><category term="wider" /><summary type="html"><![CDATA[my uncle rose at dawn and stepped outside—to find his paddocks gone]]></summary></entry><entry><title type="html">World Word</title><link href="https://buddhistuniversity.net/content/av/world-word_grennan-eamon" rel="alternate" type="text/html" title="World Word" /><published>2023-01-31T19:42:27+07:00</published><updated>2023-01-31T19:42:27+07:00</updated><id>https://buddhistuniversity.net/content/av/world-word_grennan-eamon</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/world-word_grennan-eamon"><![CDATA[<blockquote>
  <p>What over the gable end and high up under tangled cloud<br />
that the raven might be saying to its tumble-soaring mate…</p>
</blockquote>]]></content><author><name>Eamon Grennan</name></author><category term="av" /><category term="language" /><category term="natural" /><category term="wider" /><summary type="html"><![CDATA[What over the gable end and high up under tangled cloud that the raven might be saying to its tumble-soaring mate…]]></summary></entry><entry><title type="html">A Room at Last</title><link href="https://buddhistuniversity.net/content/av/room-at-last_ko-un" rel="alternate" type="text/html" title="A Room at Last" /><published>2023-01-31T19:42:27+07:00</published><updated>2023-02-01T03:01:23+07:00</updated><id>https://buddhistuniversity.net/content/av/room-at-last_ko-un</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/room-at-last_ko-un"><![CDATA[<blockquote>
  <p>Having escaped, I came back alive.</p>
</blockquote>]]></content><author><name>Ko Un</name></author><category term="av" /><category term="korea" /><category term="war" /><category term="wider" /><summary type="html"><![CDATA[Having escaped, I came back alive.]]></summary></entry><entry><title type="html">Wind</title><link href="https://buddhistuniversity.net/content/av/wind_fenton-james" rel="alternate" type="text/html" title="Wind" /><published>2023-01-30T17:56:26+07:00</published><updated>2024-07-17T16:04:07+07:00</updated><id>https://buddhistuniversity.net/content/av/wind_fenton-james</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/wind_fenton-james"><![CDATA[<blockquote>
  <p>Centuries, minutes later, one might ask<br />
How the hilt of a sword wandered so far from the smithy.</p>
</blockquote>]]></content><author><name>James Fenton</name></author><category term="av" /><category term="culture" /><category term="historiography" /><category term="migration" /><category term="wider" /><summary type="html"><![CDATA[Centuries, minutes later, one might ask How the hilt of a sword wandered so far from the smithy.]]></summary></entry><entry><title type="html">Our Valley</title><link href="https://buddhistuniversity.net/content/av/our-valley_levine-philip" rel="alternate" type="text/html" title="Our Valley" /><published>2023-01-30T17:56:26+07:00</published><updated>2023-01-30T17:56:26+07:00</updated><id>https://buddhistuniversity.net/content/av/our-valley_levine-philip</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/our-valley_levine-philip"><![CDATA[<blockquote>
  <p>you could be walking through a fig orchard<br />
when suddenly the wind cools and for a moment<br />
you get a whiff of salt</p>
</blockquote>]]></content><author><name>Philip Levine</name><uri>https://buddhistuniversity.net/authors/levine-philip</uri></author><category term="av" /><category term="natural" /><category term="perception" /><category term="mythology" /><category term="wider" /><summary type="html"><![CDATA[you could be walking through a fig orchard when suddenly the wind cools and for a moment you get a whiff of salt]]></summary></entry><entry><title type="html">Ducks: Two Years in the Oil Sands</title><link href="https://buddhistuniversity.net/content/monographs/ducks_beaton-kate" rel="alternate" type="text/html" title="Ducks: Two Years in the Oil Sands" /><published>2023-01-24T21:29:17+07:00</published><updated>2024-12-28T14:54:58+07:00</updated><id>https://buddhistuniversity.net/content/monographs/ducks_beaton-kate</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/ducks_beaton-kate"><![CDATA[<blockquote>
  <p>As long as they get their money, they don’t care how many of us they kill off.</p>
</blockquote>]]></content><author><name>Kate Beaton</name></author><category term="monographs" /><category term="canada" /><category term="wider" /><category term="migration" /><category term="mining" /><category term="gender" /><category term="labor" /><summary type="html"><![CDATA[As long as they get their money, they don’t care how many of us they kill off.]]></summary></entry><entry><title type="html">The Difficulties Of Combating Inequality In Time</title><link href="https://buddhistuniversity.net/content/articles/difficulties-of-combating-inequality-in_jenson-jane-et-al" rel="alternate" type="text/html" title="The Difficulties Of Combating Inequality In Time" /><published>2023-01-12T10:25:27+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/difficulties-of-combating-inequality-in_jenson-jane-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/difficulties-of-combating-inequality-in_jenson-jane-et-al"><![CDATA[<blockquote>
  <p>Targeted groups came to be attributed a biological or timeless essence, not because this was inevitable, we argue, but because of these failures to historicize inequality.</p>
</blockquote>]]></content><author><name>Jane Jenson</name></author><category term="articles" /><category term="time" /><category term="historiography" /><category term="groups" /><category term="power" /><category term="wider" /><summary type="html"><![CDATA[Targeted groups came to be attributed a biological or timeless essence, not because this was inevitable, we argue, but because of these failures to historicize inequality.]]></summary></entry><entry><title type="html">Why Are We Here?</title><link href="https://buddhistuniversity.net/content/av/why-are-we-here_yuttadhammo" rel="alternate" type="text/html" title="Why Are We Here?" /><published>2022-12-20T17:10:13+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/why-are-we-here_yuttadhammo</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/why-are-we-here_yuttadhammo"><![CDATA[<blockquote>
  <p>We can simply answer, from the Buddhist point of view, that we put ourselves here.</p>
</blockquote>]]></content><author><name>Bhante Yuttadhammo</name><uri>https://buddhistuniversity.net/authors/yuttadhammo</uri></author><category term="av" /><category term="cosmology" /><category term="meditation" /><category term="wider" /><category term="function" /><summary type="html"><![CDATA[We can simply answer, from the Buddhist point of view, that we put ourselves here.]]></summary></entry><entry><title type="html">Power</title><link href="https://buddhistuniversity.net/content/essays/power_mclane-m" rel="alternate" type="text/html" title="Power" /><published>2022-12-06T07:12:21+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/essays/power_mclane-m</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/power_mclane-m"><![CDATA[<blockquote>
  <p>… a defense against reality</p>
</blockquote>]]></content><author><name>Maureen McLane</name></author><category term="essays" /><category term="wider" /><category term="social" /><summary type="html"><![CDATA[… a defense against reality]]></summary></entry><entry><title type="html">The Hidden Costs of Cheap Meat</title><link href="https://buddhistuniversity.net/content/av/hidden-cost-of-meat_garces-leah" rel="alternate" type="text/html" title="The Hidden Costs of Cheap Meat" /><published>2022-12-04T04:47:03+07:00</published><updated>2025-05-15T16:21:26+07:00</updated><id>https://buddhistuniversity.net/content/av/hidden-cost-of-meat_garces-leah</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/hidden-cost-of-meat_garces-leah"><![CDATA[<blockquote>
  <p>These prices are fake. And in being fake, they are warping our whole system: our relationship to the environment, to animals, and to ourselves.</p>
</blockquote>]]></content><author><name>Leah Garcés</name></author><category term="av" /><category term="industry" /><category term="meat" /><category term="economics" /><category term="animalia" /><category term="wider" /><summary type="html"><![CDATA[These prices are fake. And in being fake, they are warping our whole system: our relationship to the environment, to animals, and to ourselves.]]></summary></entry><entry><title type="html">This is Your Brain on Pollution</title><link href="https://buddhistuniversity.net/content/av/brain-pollution_dubner" rel="alternate" type="text/html" title="This is Your Brain on Pollution" /><published>2022-10-02T18:15:53+07:00</published><updated>2022-10-02T18:15:53+07:00</updated><id>https://buddhistuniversity.net/content/av/brain-pollution_dubner</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/brain-pollution_dubner"><![CDATA[<blockquote>
  <p>Is pollution making us more stupider?</p>
</blockquote>]]></content><author><name>Stephen J. Dubner</name></author><category term="av" /><category term="neuroscience" /><category term="health" /><category term="wider" /><summary type="html"><![CDATA[Is pollution making us more stupider?]]></summary></entry><entry><title type="html">A Gift</title><link href="https://buddhistuniversity.net/content/av/a-gift_powers-richard" rel="alternate" type="text/html" title="A Gift" /><published>2022-09-16T22:15:03+07:00</published><updated>2024-10-01T20:19:18+07:00</updated><id>https://buddhistuniversity.net/content/av/a-gift_powers-richard</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/a-gift_powers-richard"><![CDATA[<blockquote>
  <p>… even consciousness is shared, to a large degree, with a lot of other creatures, so death stops seeming like the enemy and starts seeming like one of the most ingenious kinds of design for keeping evolution circulating and keeping the experiment running and recombining.
And to go from the terror [of death] into that sense that the experiment is sacred, not this one outcome of the experiment, is to immediately transform the way that you think even about very fundamental social, economic, and cultural things.</p>
</blockquote>

<p>A passionate defense of the importance of Buddhist philosophy in charting a path out of the Anthropocene.</p>]]></content><author><name>Richard Powers</name></author><category term="av" /><category term="natural" /><category term="intellect" /><category term="materialism" /><category term="wider" /><category term="ambulit" /><category term="capitalism" /><category term="future" /><summary type="html"><![CDATA[… even consciousness is shared, to a large degree, with a lot of other creatures, so death stops seeming like the enemy and starts seeming like one of the most ingenious kinds of design for keeping evolution circulating and keeping the experiment running and recombining. And to go from the terror [of death] into that sense that the experiment is sacred, not this one outcome of the experiment, is to immediately transform the way that you think even about very fundamental social, economic, and cultural things.]]></summary></entry><entry><title type="html">A Paradise Built in Hell: The Extraordinary Communities That Arise in Disaster</title><link href="https://buddhistuniversity.net/content/monographs/paradise-built-in-hell_solnit-rebecca" rel="alternate" type="text/html" title="A Paradise Built in Hell: The Extraordinary Communities That Arise in Disaster" /><published>2022-08-29T12:29:14+07:00</published><updated>2024-07-17T13:38:24+07:00</updated><id>https://buddhistuniversity.net/content/monographs/paradise-built-in-hell_solnit-rebecca</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/paradise-built-in-hell_solnit-rebecca"><![CDATA[<blockquote>
  <p>… human beings reset themselves to something altruistic, communitarian, resourceful, and imaginative after a disaster. We revert to something we already know how to do. The possibility of paradise is already within us as a default setting.</p>
</blockquote>

<p>Disasters reveal, in their failure, how social hierarchies are a product of state violence, not “human nature.”</p>]]></content><author><name>Rebecca Solnit</name><uri>https://buddhistuniversity.net/authors/solnit</uri></author><category term="monographs" /><category term="cities" /><category term="wider" /><category term="society" /><category term="power" /><category term="disasters" /><category term="anarchy" /><category term="north-america" /><summary type="html"><![CDATA[… human beings reset themselves to something altruistic, communitarian, resourceful, and imaginative after a disaster. We revert to something we already know how to do. The possibility of paradise is already within us as a default setting.]]></summary></entry><entry><title type="html">A Weird, Wonderful Conversation</title><link href="https://buddhistuniversity.net/content/av/weird-wonderful_robinson-kim-s" rel="alternate" type="text/html" title="A Weird, Wonderful Conversation" /><published>2022-08-26T11:47:54+07:00</published><updated>2024-10-19T04:19:42+07:00</updated><id>https://buddhistuniversity.net/content/av/weird-wonderful_robinson-kim-s</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/weird-wonderful_robinson-kim-s"><![CDATA[<blockquote>
  <p>In that structure of feeling well, we had started taking acid…</p>
</blockquote>

<p>A long and wide conversation on the author’s life and on our collective, possible futures.</p>]]></content><author><name>Kim Stanley Robinson</name></author><category term="av" /><category term="wider" /><category term="nature" /><category term="natural" /><category term="perception" /><category term="philosophy-of-science" /><category term="ambulit" /><summary type="html"><![CDATA[In that structure of feeling well, we had started taking acid…]]></summary></entry><entry><title type="html">Remember</title><link href="https://buddhistuniversity.net/content/av/remember_harjo-joy" rel="alternate" type="text/html" title="Remember" /><published>2022-07-12T16:01:43+07:00</published><updated>2022-07-16T21:35:28+07:00</updated><id>https://buddhistuniversity.net/content/av/remember_harjo-joy</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/remember_harjo-joy"><![CDATA[<blockquote>
  <p>Remember the earth whose skin you are</p>
</blockquote>]]></content><author><name>Joy Harjo</name></author><category term="av" /><category term="communication" /><category term="wider" /><category term="religion" /><category term="origination" /><summary type="html"><![CDATA[Remember the earth whose skin you are]]></summary></entry><entry><title type="html">Living at the End of Our World</title><link href="https://buddhistuniversity.net/content/av/living-at-the-end-of-our-world" rel="alternate" type="text/html" title="Living at the End of Our World" /><published>2022-06-09T18:07:28+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/living-at-the-end-of-our-world</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/living-at-the-end-of-our-world"><![CDATA[<blockquote>
  <p>To contend seriously with the problem, you first have to let it in. And when I say “let it in” I mean “drag it towards you, press it down and sit with it.” Sit with it past the point of discomfort and pain and dispair until you can observe it without blinking, until its weight is just another thing about about you. In a way, “letting in” is too passive. What I’m talking about is fitting a hyperobject into your heart without it breaking.</p>
</blockquote>

<p>A conversation about hope and despair as the effects of climate change bear down upon us.</p>]]></content><author><name>Daniel Sharrell</name></author><category term="av" /><category term="climate-change" /><category term="underage" /><category term="feeling" /><category term="activism" /><category term="families" /><category term="present" /><category term="wider" /><summary type="html"><![CDATA[To contend seriously with the problem, you first have to let it in. And when I say “let it in” I mean “drag it towards you, press it down and sit with it.” Sit with it past the point of discomfort and pain and dispair until you can observe it without blinking, until its weight is just another thing about about you. In a way, “letting in” is too passive. What I’m talking about is fitting a hyperobject into your heart without it breaking.]]></summary></entry><entry><title type="html">The World Factbook</title><link href="https://buddhistuniversity.net/content/reference/world-factbook_cia" rel="alternate" type="text/html" title="The World Factbook" /><published>2022-05-08T21:49:21+07:00</published><updated>2026-02-06T11:39:19+07:00</updated><id>https://buddhistuniversity.net/content/reference/world-factbook_cia</id><content type="html" xml:base="https://buddhistuniversity.net/content/reference/world-factbook_cia"><![CDATA[<blockquote>
  <p>… basic realities about the world in which we live</p>
</blockquote>

<p>The Trump administration took down <em>The World Factbook</em> in February 2026 as <a href="https://verfassungsblog.de/education-democracy-america/">a part of</a> their <a href="https://www.brookings.edu/articles/popular-sovereignty-doesnt-exist-without-public-knowledge/">war on facts</a>.</p>

<p>Many of the site’s pages are still accessible <a href="https://web.archive.org/web/20260130084537/https://www.cia.gov/the-world-factbook/countries/">on Archive.org</a> as they were in January 2026 and <a href="https://simonw.github.io/cia-world-factbook-2020/">the entire 2020 version is available on GitHub</a>.</p>]]></content><author><name>The CIA</name></author><category term="reference" /><category term="wider" /><summary type="html"><![CDATA[… basic realities about the world in which we live]]></summary></entry><entry><title type="html">The Introduction to A History of the World</title><link href="https://buddhistuniversity.net/content/excerpts/seven-cheap-things-introduction_patel-moore" rel="alternate" type="text/html" title="The Introduction to A History of the World" /><published>2022-02-18T14:36:12+07:00</published><updated>2024-11-12T10:51:57+07:00</updated><id>https://buddhistuniversity.net/content/excerpts/seven-cheap-things-introduction_patel-moore</id><content type="html" xml:base="https://buddhistuniversity.net/content/excerpts/seven-cheap-things-introduction_patel-moore"><![CDATA[<blockquote>
  <p>Capitalism thrives not by destroying natures but by putting natures to work as cheaply as possible.</p>
</blockquote>]]></content><author><name>Raj Patel</name></author><category term="excerpts" /><category term="capitalism" /><category term="economics" /><category term="the-west" /><category term="ecology" /><category term="wider" /><summary type="html"><![CDATA[Capitalism thrives not by destroying natures but by putting natures to work as cheaply as possible.]]></summary></entry><entry><title type="html">The History of the World in Seven Cheap Things</title><link href="https://buddhistuniversity.net/content/av/seven-cheap-things_patel-raj" rel="alternate" type="text/html" title="The History of the World in Seven Cheap Things" /><published>2022-02-18T14:36:12+07:00</published><updated>2025-05-15T16:21:26+07:00</updated><id>https://buddhistuniversity.net/content/av/seven-cheap-things_patel-raj</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/seven-cheap-things_patel-raj"><![CDATA[<p>How deeply understanding the dependent origination of the chicken nugget helps us understand the entire modern world and how it got the way it is.</p>

<p>You can read the introduction to his book <a href="https://drive.google.com/file/d/1wrfgJiWKC08dMF4dJ4oE-R4UJvsYx5P9/view?usp=drivesdk" ga-event-value="0.8">online here</a>.</p>]]></content><author><name>Raj Patel</name></author><category term="av" /><category term="capitalism" /><category term="industry" /><category term="wider" /><summary type="html"><![CDATA[How deeply understanding the dependent origination of the chicken nugget helps us understand the entire modern world and how it got the way it is.]]></summary></entry><entry><title type="html">Why I am a Buddhist Monk</title><link href="https://buddhistuniversity.net/content/essays/why-i-am-a-buddhist-monk_brahmali" rel="alternate" type="text/html" title="Why I am a Buddhist Monk" /><published>2022-01-06T12:13:21+07:00</published><updated>2024-09-24T16:06:06+07:00</updated><id>https://buddhistuniversity.net/content/essays/why-i-am-a-buddhist-monk_brahmali</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/why-i-am-a-buddhist-monk_brahmali"><![CDATA[<blockquote>
  <p>… humans are driven by feelings. We feel the world, and when things feel right, we get a greater sense of meaning. And so it is with Buddhism.</p>
</blockquote>]]></content><author><name>Ajahn Brahmali</name><uri>https://buddhistuniversity.net/authors/brahmali</uri></author><category term="essays" /><category term="buddhism" /><category term="monastic" /><category term="west" /><category term="wider" /><category term="cosmology" /><summary type="html"><![CDATA[… humans are driven by feelings. We feel the world, and when things feel right, we get a greater sense of meaning. And so it is with Buddhism.]]></summary></entry><entry><title type="html">Model Organism</title><link href="https://buddhistuniversity.net/content/av/model-organism_99pi" rel="alternate" type="text/html" title="Model Organism" /><published>2021-09-11T05:29:18+07:00</published><updated>2023-04-07T14:18:28+07:00</updated><id>https://buddhistuniversity.net/content/av/model-organism_99pi</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/model-organism_99pi"><![CDATA[<p>The story of the Axolotl is man’s new relationship with nature.</p>]]></content><author><name>Emmett FitzGerald</name></author><category term="av" /><category term="biology" /><category term="climate-change" /><category term="anthropocene" /><category term="wider" /><summary type="html"><![CDATA[The story of the Axolotl is man’s new relationship with nature.]]></summary></entry><entry><title type="html">The Lost Caves of the Pacceka Buddhas</title><link href="https://buddhistuniversity.net/content/essays/caves-of-the-paccekabuddhas_dhammika" rel="alternate" type="text/html" title="The Lost Caves of the Pacceka Buddhas" /><published>2021-08-28T06:46:53+07:00</published><updated>2025-06-24T13:41:31+07:00</updated><id>https://buddhistuniversity.net/content/essays/caves-of-the-paccekabuddhas_dhammika</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/caves-of-the-paccekabuddhas_dhammika"><![CDATA[<blockquote>
  <p>On every horizon there were soaring peaks.</p>
</blockquote>

<blockquote>
  <p>The
Nandamula Cave was said to
be somewhere on Nanda
Pabbata, now named
Nandadevi, which at 7,434 m
(24,390 ft.) is India’s second
highest mountain.</p>
</blockquote>]]></content><author><name>Bhante Shravasti Dhammika</name><uri>https://buddhistuniversity.net/authors/dhammika</uri></author><category term="essays" /><category term="wider" /><category term="himalayas" /><category term="pilgrimage" /><summary type="html"><![CDATA[On every horizon there were soaring peaks.]]></summary></entry><entry><title type="html">Neomaterialism</title><link href="https://buddhistuniversity.net/content/av/neomaterialism_lecain-timothy" rel="alternate" type="text/html" title="Neomaterialism" /><published>2021-05-18T09:53:30+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/neomaterialism_lecain-timothy</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/neomaterialism_lecain-timothy"><![CDATA[<blockquote>
  <p>We need to turn towards the Earth rather than think so much about abstract, higher worlds. This is the world that has made us, and it’s a creative world. It’s truly an extraordinary place, and we haven’t given it enough credit I think, or appreciation.</p>
</blockquote>]]></content><author><name>Timothy LeCain</name></author><category term="av" /><category term="materialism" /><category term="becon" /><category term="media" /><category term="language" /><category term="wider" /><summary type="html"><![CDATA[We need to turn towards the Earth rather than think so much about abstract, higher worlds. This is the world that has made us, and it’s a creative world. It’s truly an extraordinary place, and we haven’t given it enough credit I think, or appreciation.]]></summary></entry><entry><title type="html">Take a Walk</title><link href="https://buddhistuniversity.net/content/av/take-a-walk_popup" rel="alternate" type="text/html" title="Take a Walk" /><published>2021-05-05T14:37:05+07:00</published><updated>2023-07-22T00:04:41+07:00</updated><id>https://buddhistuniversity.net/content/av/take-a-walk_popup</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/take-a-walk_popup"><![CDATA[<blockquote>
  <p>… press pause. Grab some headphones. Don’t forget your keys and your mask. Then come back and we’ll head out. You good? All right, let’s go.</p>
</blockquote>]]></content><author><name>Pop Up Magazine</name></author><category term="av" /><category term="wider" /><category term="walking" /><summary type="html"><![CDATA[… press pause. Grab some headphones. Don’t forget your keys and your mask. Then come back and we’ll head out. You good? All right, let’s go.]]></summary></entry><entry><title type="html">The Argument Against Colonizing Space</title><link href="https://buddhistuniversity.net/content/av/against-colonizing-space_deudney" rel="alternate" type="text/html" title="The Argument Against Colonizing Space" /><published>2021-03-16T14:19:17+07:00</published><updated>2025-03-08T21:59:06+07:00</updated><id>https://buddhistuniversity.net/content/av/against-colonizing-space_deudney</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/against-colonizing-space_deudney"><![CDATA[<p>A sober analysis of the militant history—and future—of extra-planetary geopolitics.</p>]]></content><author><name>Daniel Deudney</name></author><category term="av" /><category term="space" /><category term="colonialism" /><category term="wider" /><summary type="html"><![CDATA[A sober analysis of the militant history—and future—of extra-planetary geopolitics.]]></summary></entry><entry><title type="html">How Whole Foods, yoga, and NPR became the hallmarks of the modern elite</title><link href="https://buddhistuniversity.net/content/av/hallmarks-of-the-elite_currid-halkett" rel="alternate" type="text/html" title="How Whole Foods, yoga, and NPR became the hallmarks of the modern elite" /><published>2020-09-03T14:08:23+07:00</published><updated>2025-12-10T12:48:13+07:00</updated><id>https://buddhistuniversity.net/content/av/hallmarks-of-the-elite_currid-halkett</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/hallmarks-of-the-elite_currid-halkett"><![CDATA[<blockquote>
  <p>… today’s rich are far less materialistic, but a far greater threat to equality</p>
</blockquote>

<p>A fascinating interview on social signaling today—its historical causes and its implications for inequality, policy, and society as a whole.</p>]]></content><author><name>Elizabeth Currid-Halkett</name></author><category term="av" /><category term="america" /><category term="wider" /><category term="postmodernism" /><category term="class" /><summary type="html"><![CDATA[… today’s rich are far less materialistic, but a far greater threat to equality]]></summary></entry><entry><title type="html">How Mosquitoes Changed Everything</title><link href="https://buddhistuniversity.net/content/articles/mosquitoes-changed-everything_jarvis-brooke" rel="alternate" type="text/html" title="How Mosquitoes Changed Everything" /><published>2020-08-30T15:01:42+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/mosquitoes-changed-everything_jarvis-brooke</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/mosquitoes-changed-everything_jarvis-brooke"><![CDATA[<blockquote>
  <p>In 94 B.C., the Chinese historian Sima Qian wrote, “In the area south of the Yangtze the land is low and the climate humid; adult males die young.”</p>
</blockquote>]]></content><author><name>Brooke Jarvis</name></author><category term="articles" /><category term="world" /><category term="places" /><category term="biology" /><category term="science" /><category term="mosquitoes" /><category term="historiography" /><category term="wider" /><summary type="html"><![CDATA[In 94 B.C., the Chinese historian Sima Qian wrote, “In the area south of the Yangtze the land is low and the climate humid; adult males die young.”]]></summary></entry><entry><title type="html">Bill Gates tweeted out a chart and sparked a huge debate about global poverty</title><link href="https://buddhistuniversity.net/content/articles/bill-gates-tweeted_matthews-dylan" rel="alternate" type="text/html" title="Bill Gates tweeted out a chart and sparked a huge debate about global poverty" /><published>2020-08-30T15:01:42+07:00</published><updated>2025-12-10T12:48:13+07:00</updated><id>https://buddhistuniversity.net/content/articles/bill-gates-tweeted_matthews-dylan</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/bill-gates-tweeted_matthews-dylan"><![CDATA[<blockquote>
  <p>The world went from a situation where most of humanity had no need of money at all to one where today most of humanity struggles to survive on extremely small amounts of money. The graph casts this as a decline in poverty, but in reality what was going on was a process of dispossession</p>
</blockquote>]]></content><author><name>Dylan Matthews</name></author><category term="articles" /><category term="economics" /><category term="development" /><category term="present" /><category term="industrialization" /><category term="wider" /><summary type="html"><![CDATA[The world went from a situation where most of humanity had no need of money at all to one where today most of humanity struggles to survive on extremely small amounts of money. The graph casts this as a decline in poverty, but in reality what was going on was a process of dispossession]]></summary></entry><entry><title type="html">Mother Earth Mother Board</title><link href="https://buddhistuniversity.net/content/articles/mother-earth-mother-board_stephenson-neal" rel="alternate" type="text/html" title="Mother Earth Mother Board" /><published>2020-08-29T18:12:33+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/mother-earth-mother-board_stephenson-neal</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/mother-earth-mother-board_stephenson-neal"><![CDATA[<blockquote>
  <p>In which the hacker tourist ventures forth across the wide and wondrous meatspace of three continents, acquainting himself with the customs and dialects of previously unknown and unchronicled folk … and other material pertaining to the business and technology of Undersea Fiber-Optic Cables, as well as an account of the laying of the longest wire on Earth</p>
</blockquote>

<p>A riveting account of what it takes to make the internet work.</p>]]></content><author><name>Neal Stephenson</name></author><category term="articles" /><category term="wider" /><category term="technology" /><category term="internet" /><category term="globalization" /><category term="oceans" /><category term="science" /><category term="world" /><summary type="html"><![CDATA[In which the hacker tourist ventures forth across the wide and wondrous meatspace of three continents, acquainting himself with the customs and dialects of previously unknown and unchronicled folk … and other material pertaining to the business and technology of Undersea Fiber-Optic Cables, as well as an account of the laying of the longest wire on Earth]]></summary></entry><entry><title type="html">The Anthropocene Reviewed (Podcast)</title><link href="https://buddhistuniversity.net/content/av/anthropocene-reviewed_green-john" rel="alternate" type="text/html" title="The Anthropocene Reviewed (Podcast)" /><published>2020-08-19T11:18:19+07:00</published><updated>2023-06-05T21:51:48+07:00</updated><id>https://buddhistuniversity.net/content/av/anthropocene-reviewed_green-john</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/anthropocene-reviewed_green-john"><![CDATA[<p>A monthly podcast which featured one or two random things from the human world reviewed on a five-star scale.</p>]]></content><author><name>John Green</name></author><category term="av" /><category term="wider" /><category term="america" /><summary type="html"><![CDATA[A monthly podcast which featured one or two random things from the human world reviewed on a five-star scale.]]></summary></entry><entry><title type="html">A Short History of Nearly Everything</title><link href="https://buddhistuniversity.net/content/monographs/short-history-of-nearly-everything_bryson-bill" rel="alternate" type="text/html" title="A Short History of Nearly Everything" /><published>2020-08-17T13:15:41+07:00</published><updated>2024-07-17T13:38:24+07:00</updated><id>https://buddhistuniversity.net/content/monographs/short-history-of-nearly-everything_bryson-bill</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/short-history-of-nearly-everything_bryson-bill"><![CDATA[<blockquote>
  <p>There are three stages in scientific discovery. First, people deny that it is true, then they deny that it is important; finally they credit the wrong person.</p>
</blockquote>

<p>We know a lot about the world. For example, that it weighs about 5.97×10<sup>24</sup> kg. But how do we know that?! You can’t just put it on a scale!</p>

<p>To answer this question (and many more), Bill Bryson interviewed a few scientists and uncovered the fascinating, brilliant, and often absurd history of modern science.</p>]]></content><author><name>Bill Bryson</name></author><category term="monographs" /><category term="wider" /><category term="history-of-science" /><category term="science" /><summary type="html"><![CDATA[There are three stages in scientific discovery. First, people deny that it is true, then they deny that it is important; finally they credit the wrong person.]]></summary></entry><entry><title type="html">Arts of Living on a Damaged Planet</title><link href="https://buddhistuniversity.net/content/monographs/arts-of-living-on-a-damaged-planet" rel="alternate" type="text/html" title="Arts of Living on a Damaged Planet" /><published>2020-08-16T15:58:56+07:00</published><updated>2025-11-09T19:13:24+07:00</updated><id>https://buddhistuniversity.net/content/monographs/arts-of-living-on-a-damaged-planet</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/arts-of-living-on-a-damaged-planet"><![CDATA[<blockquote>
  <p>“Anthropocene” is the proposed name for a geologic epoch in which humans have become the major force determining the continuing livability of the earth. The word tells a big story: living arrangements that took millions of years to put into place are being undone in the blink of an eye. The hubris of conquerors and corporations makes it uncertain what we can bequeath to our next generations, human and not human.</p>
</blockquote>

<p>This is a gorgeous pair of edited volumes collecting papers and artwork grappling with the enormity of climate change and painting a uniquely multifaceted portrait of our damaged planet. Better suited to the coffee-table than the night-stand, these hefty books contain not a single, pat message but just a series of snapshots from around our <a href="https://en.wikipedia.org/wiki/Pale_Blue_Dot" target="_blank">pale blue dot</a>.</p>]]></content><category term="monographs" /><category term="wider" /><category term="biology" /><category term="climate-change" /><category term="anthropocene" /><summary type="html"><![CDATA[“Anthropocene” is the proposed name for a geologic epoch in which humans have become the major force determining the continuing livability of the earth. The word tells a big story: living arrangements that took millions of years to put into place are being undone in the blink of an eye. The hubris of conquerors and corporations makes it uncertain what we can bequeath to our next generations, human and not human.]]></summary></entry><entry><title type="html">Ship of Gold in the Deep Blue Sea: The History and Discovery of the World’s Richest Shipwreck</title><link href="https://buddhistuniversity.net/content/monographs/ship-of-gold_kinder-gary" rel="alternate" type="text/html" title="Ship of Gold in the Deep Blue Sea: The History and Discovery of the World’s Richest Shipwreck" /><published>2020-08-15T11:46:51+07:00</published><updated>2025-10-20T16:26:40+07:00</updated><id>https://buddhistuniversity.net/content/monographs/ship-of-gold_kinder-gary</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/ship-of-gold_kinder-gary"><![CDATA[<blockquote>
  <p>… the <em>Sonora</em> passed through the Golden Gate and steamed out upon the broad Pacific, heading south, carrying five hundred passengers, thirty-eight thousand letters, and a consigned shipment of gold totaling $1,595,497.13.</p>
</blockquote>

<p>The fascinating and brilliantly told story of one ship pivotal to the California Gold Rush: its historic sinking and equally historic recovery.</p>]]></content><author><name>Gary Kinder</name></author><category term="monographs" /><category term="oceans" /><category term="wider" /><category term="history-of-science" /><category term="greed" /><category term="california" /><summary type="html"><![CDATA[… the Sonora passed through the Golden Gate and steamed out upon the broad Pacific, heading south, carrying five hundred passengers, thirty-eight thousand letters, and a consigned shipment of gold totaling $1,595,497.13.]]></summary></entry><entry><title type="html">Timefulness: How Thinking Like a Geologist Can Help Save the World</title><link href="https://buddhistuniversity.net/content/monographs/timefulness_bjornerud" rel="alternate" type="text/html" title="Timefulness: How Thinking Like a Geologist Can Help Save the World" /><published>2020-08-15T11:29:04+07:00</published><updated>2025-03-15T23:27:58+07:00</updated><id>https://buddhistuniversity.net/content/monographs/timefulness_bjornerud</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/timefulness_bjornerud"><![CDATA[<blockquote>
  <p>I yearned to convey to [Charles Darwin] how marvelously his simple idea has flowered and itself evolved, informing countless new fields of inquiry, and to share with him the scientific news that would have eased his troubled mind: <strong>Earth is old</strong>.</p>
</blockquote>

<p>An extraordinary retelling of the history of both the Earth and our understanding of it, which will stretch and stagger your temporal imagination.</p>]]></content><author><name>Marcia Bjornerud</name><uri>https://buddhistuniversity.net/authors/bjornerud</uri></author><category term="monographs" /><category term="earth" /><category term="wider" /><summary type="html"><![CDATA[I yearned to convey to [Charles Darwin] how marvelously his simple idea has flowered and itself evolved, informing countless new fields of inquiry, and to share with him the scientific news that would have eased his troubled mind: Earth is old.]]></summary></entry><entry><title type="html">The Box: How the Shipping Container Made the World Smaller and the World Economy Bigger</title><link href="https://buddhistuniversity.net/content/monographs/box_levinson-marc" rel="alternate" type="text/html" title="The Box: How the Shipping Container Made the World Smaller and the World Economy Bigger" /><published>2020-08-15T11:29:04+07:00</published><updated>2025-10-26T14:24:16+07:00</updated><id>https://buddhistuniversity.net/content/monographs/box_levinson-marc</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/box_levinson-marc"><![CDATA[<blockquote>
  <p>Sprawling industrial complexes where armies of thousands [of workers] manufactured products from start to finish gave way to smaller, more specialized plants that shipped components and half-finished goods to one another in ever-lengthening supply chains. […] Once the world began to change, it changed very rapidly.</p>
</blockquote>

<p>The remarkable story of how a metal box changed the world.</p>]]></content><author><name>Marc Levinson</name></author><category term="monographs" /><category term="shipping" /><category term="manufacturing" /><category term="economics" /><category term="unions" /><category term="standardization" /><category term="globalization" /><category term="innovation" /><category term="automation" /><category term="economic-growth" /><category term="oceans" /><category term="wider" /><summary type="html"><![CDATA[Sprawling industrial complexes where armies of thousands [of workers] manufactured products from start to finish gave way to smaller, more specialized plants that shipped components and half-finished goods to one another in ever-lengthening supply chains. […] Once the world began to change, it changed very rapidly.]]></summary></entry></feed>