<?xml version="1.0" encoding="utf-8"?><feed xmlns="http://www.w3.org/2005/Atom" ><generator uri="https://jekyllrb.com/" version="4.4.1">Jekyll</generator><link href="https://buddhistuniversity.net/feed/content/world.xml" rel="self" type="application/atom+xml" /><link href="https://buddhistuniversity.net/" rel="alternate" type="text/html" /><updated>2026-03-12T14:57:36+07:00</updated><id>https://buddhistuniversity.net/feed/content/world.xml</id><title type="html">The Open Buddhist University | Content | The (Human) World</title><subtitle>A website dedicated to providing free, online courses and bibliographies in Buddhist Studies. </subtitle><author><name>Khemarato Bhikkhu</name><uri>https://twitter.com/buddhistuni</uri></author><entry><title type="html">You are being misled about renewable energy technology</title><link href="https://buddhistuniversity.net/content/av/solar-energy_technology-connections" rel="alternate" type="text/html" title="You are being misled about renewable energy technology" /><published>2026-02-17T14:06:42+07:00</published><updated>2026-02-17T14:06:42+07:00</updated><id>https://buddhistuniversity.net/content/av/solar-energy_technology-connections</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/solar-energy_technology-connections"><![CDATA[<blockquote>
  <p>You can only use a gallon of gasoline once.</p>
</blockquote>

<p>This fundamental difference between renewable and nonrenewable energy sources is why you should be excited for the energy revolution that’s already under way.</p>

<p>In this video, Alec explains the benefits of using technology that you don’t need to burn and addresses the land-use and minerals concerns head-on in this must-watch video for anyone who uses electricity.</p>]]></content><author><name>Alec Watson</name></author><category term="av" /><category term="world" /><category term="infrastructure" /><category term="things" /><summary type="html"><![CDATA[You can only use a gallon of gasoline once.]]></summary></entry><entry><title type="html">Civilizational Populism Around the World</title><link href="https://buddhistuniversity.net/content/articles/civilizational-populism-around-world_yilmaz-ihsan-et-al" rel="alternate" type="text/html" title="Civilizational Populism Around the World" /><published>2026-02-10T17:00:05+07:00</published><updated>2026-02-10T17:00:05+07:00</updated><id>https://buddhistuniversity.net/content/articles/civilizational-populism-around-world_yilmaz-ihsan-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/civilizational-populism-around-world_yilmaz-ihsan-et-al"><![CDATA[<blockquote>
  <p>This article addresses an issue of growing political importance: the global rise of civilizational populism.
From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking social belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another.</p>
</blockquote>]]></content><author><name>İhsan Yılmaz</name></author><category term="articles" /><category term="places" /><category term="ideology" /><category term="world" /><category term="society" /><summary type="html"><![CDATA[This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking social belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another.]]></summary></entry><entry><title type="html">When Exactly Was the Age of Reason?</title><link href="https://buddhistuniversity.net/content/av/age-of-reason_emerald" rel="alternate" type="text/html" title="When Exactly Was the Age of Reason?" /><published>2026-01-31T07:12:08+07:00</published><updated>2026-01-31T07:12:08+07:00</updated><id>https://buddhistuniversity.net/content/av/age-of-reason_emerald</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/age-of-reason_emerald"><![CDATA[<blockquote>
  <p>All of us exist within a world of deep forces that we navigate at a level that is not what we term rational. All of us exist within a context, a late capitalist world, that is by no means rational. And in such a world, are untapped, unharnessed, undirected energies and longings going to be funneled and directed by those who figure out how to do so? Absolutely. And we’re not above that.</p>
</blockquote>

<blockquote>
  <p>‘Reason’ isn’t just ‘trust scientists’ and ‘check your sources’; it is a deep re-evaluation of what life is for…</p>
</blockquote>]]></content><author><name>Joshua Michael Schrei</name></author><category term="av" /><category term="intelligence" /><category term="present" /><category term="philosophy-of-science" /><category term="world" /><summary type="html"><![CDATA[All of us exist within a world of deep forces that we navigate at a level that is not what we term rational. All of us exist within a context, a late capitalist world, that is by no means rational. And in such a world, are untapped, unharnessed, undirected energies and longings going to be funneled and directed by those who figure out how to do so? Absolutely. And we’re not above that.]]></summary></entry><entry><title type="html">Knowledge and the Norm of Assertion</title><link href="https://buddhistuniversity.net/content/monographs/knowledge-and-norm-of-assertion_turri-john" rel="alternate" type="text/html" title="Knowledge and the Norm of Assertion" /><published>2026-01-11T08:00:26+07:00</published><updated>2026-01-11T08:00:26+07:00</updated><id>https://buddhistuniversity.net/content/monographs/knowledge-and-norm-of-assertion_turri-john</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/knowledge-and-norm-of-assertion_turri-john"><![CDATA[<p>This short book lays out the scientific argument for the simple assertion that people expect statements to be true, showing that honesty is, truly, a universal, human norm.</p>]]></content><author><name>John Turri</name></author><category term="monographs" /><category term="speech" /><category term="communication" /><category term="intellect" /><category term="world" /><summary type="html"><![CDATA[This short book lays out the scientific argument for the simple assertion that people expect statements to be true, showing that honesty is, truly, a universal, human norm.]]></summary></entry><entry><title type="html">The Impact of Compassion From Others and Self-Compassion on Psychological Distress, Flourishing, and Meaning in Life Among University Students</title><link href="https://buddhistuniversity.net/content/articles/impact-of-compassion-from-others-and-self_chan-kevin-ka-shing-et-al" rel="alternate" type="text/html" title="The Impact of Compassion From Others and Self-Compassion on Psychological Distress, Flourishing, and Meaning in Life Among University Students" /><published>2025-08-27T12:40:08+07:00</published><updated>2025-10-21T15:24:27+07:00</updated><id>https://buddhistuniversity.net/content/articles/impact-of-compassion-from-others-and-self_chan-kevin-ka-shing-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/impact-of-compassion-from-others-and-self_chan-kevin-ka-shing-et-al"><![CDATA[<blockquote>
  <p>A total of 536 Hong Kong university students completed questionnaires measuring their experiences of compassion from others, self-compassion, resilience, psychological distress, flourishing, and meaning in life.
Serial mediation analyses showed that compassion from others was associated positively with self-compassion, which was, in turn, linked to greater resilience and consequently lower levels of psychological distress and higher levels of flourishing and meaning in life.</p>
</blockquote>]]></content><author><name>Kevin Ka Shing Chan</name></author><category term="articles" /><category term="groups" /><category term="feeling" /><category term="world" /><category term="brahmavihara" /><summary type="html"><![CDATA[A total of 536 Hong Kong university students completed questionnaires measuring their experiences of compassion from others, self-compassion, resilience, psychological distress, flourishing, and meaning in life. Serial mediation analyses showed that compassion from others was associated positively with self-compassion, which was, in turn, linked to greater resilience and consequently lower levels of psychological distress and higher levels of flourishing and meaning in life.]]></summary></entry><entry><title type="html">A Multicriteria Analysis of Meat and Milk Alternatives From Nutritional, Health, Environmental, and Cost Perspectives</title><link href="https://buddhistuniversity.net/content/articles/multicriteria-analysis-of-meat-and-milk-alternatives_springmann-marco" rel="alternate" type="text/html" title="A Multicriteria Analysis of Meat and Milk Alternatives From Nutritional, Health, Environmental, and Cost Perspectives" /><published>2025-08-03T13:24:42+07:00</published><updated>2025-08-03T13:24:42+07:00</updated><id>https://buddhistuniversity.net/content/articles/multicriteria-analysis-of-meat-and-milk-alternatives_springmann-marco</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/multicriteria-analysis-of-meat-and-milk-alternatives_springmann-marco"><![CDATA[<blockquote>
  <p>a multicriteria assessment of 24 meat and milk alternatives that integrates nutritional, health, environmental, and cost analyses with a focus on high-income countries.</p>
</blockquote>

<blockquote>
  <p>Our findings suggest that a range of food products exist that when replacing meat and dairy in current diets would have multiple benefits, including reductions in nutritional imbalances, dietary risks and mortality, environmental resource use and pollution, and when choosing unprocessed foods over processed ones also diet costs.</p>
</blockquote>]]></content><author><name>Marco Springmann</name></author><category term="articles" /><category term="health" /><category term="food" /><category term="world" /><category term="things" /><summary type="html"><![CDATA[a multicriteria assessment of 24 meat and milk alternatives that integrates nutritional, health, environmental, and cost analyses with a focus on high-income countries.]]></summary></entry><entry><title type="html">Let Me Tell You a Story</title><link href="https://buddhistuniversity.net/content/articles/let-me-tell-you-story_oposa-antonio" rel="alternate" type="text/html" title="Let Me Tell You a Story" /><published>2025-07-19T12:18:28+07:00</published><updated>2025-07-19T12:18:28+07:00</updated><id>https://buddhistuniversity.net/content/articles/let-me-tell-you-story_oposa-antonio</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/let-me-tell-you-story_oposa-antonio"><![CDATA[<blockquote>
  <p>when you use the law and science to change the mind, it can change tomorrow.
But when you change the heart, it is forever.
In the midst of the ongoing climate and COVID-19 crises, I believe that we can change the story of the world if we change the storyline.
“The seeds of goodness live in the soil of appreciation for goodness.”</p>
</blockquote>]]></content><author><name>Antonio Oposa</name></author><category term="articles" /><category term="activism" /><category term="world" /><category term="climate-change" /><category term="philippines" /><summary type="html"><![CDATA[when you use the law and science to change the mind, it can change tomorrow. But when you change the heart, it is forever. In the midst of the ongoing climate and COVID-19 crises, I believe that we can change the story of the world if we change the storyline. “The seeds of goodness live in the soil of appreciation for goodness.”]]></summary></entry><entry><title type="html">Discard Anthropology</title><link href="https://buddhistuniversity.net/content/av/discard-anthropology_nagle-robin" rel="alternate" type="text/html" title="Discard Anthropology" /><published>2025-06-09T15:23:11+07:00</published><updated>2025-06-09T15:23:11+07:00</updated><id>https://buddhistuniversity.net/content/av/discard-anthropology_nagle-robin</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/discard-anthropology_nagle-robin"><![CDATA[<blockquote>
  <p>the sanitation department is the most important workforce in the city of New York</p>
</blockquote>]]></content><author><name>Robin Nagle</name></author><category term="av" /><category term="waste" /><category term="state" /><category term="public-health" /><category term="labor" /><category term="nyc" /><category term="world" /><category term="things" /><summary type="html"><![CDATA[the sanitation department is the most important workforce in the city of New York]]></summary></entry><entry><title type="html">Society: The Basics</title><link href="https://buddhistuniversity.net/content/monographs/society_macionis-john" rel="alternate" type="text/html" title="Society: The Basics" /><published>2025-04-24T19:32:05+07:00</published><updated>2025-10-14T12:27:48+07:00</updated><id>https://buddhistuniversity.net/content/monographs/society_macionis-john</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/society_macionis-john"><![CDATA[<p>For over twenty years and sixteen editions, this has been the standard textbook for introducing macro-sociology.</p>]]></content><author><name>John Macionis</name></author><category term="monographs" /><category term="world" /><category term="society" /><summary type="html"><![CDATA[For over twenty years and sixteen editions, this has been the standard textbook for introducing macro-sociology.]]></summary></entry><entry><title type="html">Defeat</title><link href="https://buddhistuniversity.net/content/av/defeat_gibran-kahlil" rel="alternate" type="text/html" title="Defeat" /><published>2025-04-15T11:41:37+07:00</published><updated>2025-04-15T11:41:37+07:00</updated><id>https://buddhistuniversity.net/content/av/defeat_gibran-kahlil</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/defeat_gibran-kahlil"><![CDATA[<blockquote>
  <p>Defeat, my Defeat, my shining sword and shield,<br />
In your eyes I have read<br />
That to be enthroned is to be enslaved,<br />
And to be understood is to be leveled down</p>
</blockquote>]]></content><author><name>Kahlil Gibran</name></author><category term="av" /><category term="feeling" /><category term="world" /><category term="poetry" /><summary type="html"><![CDATA[Defeat, my Defeat, my shining sword and shield, In your eyes I have read That to be enthroned is to be enslaved, And to be understood is to be leveled down]]></summary></entry><entry><title type="html">Does Putting Down Your Smartphone Make You Happier?: The Effects of Restricting Digital Media on Well-Being</title><link href="https://buddhistuniversity.net/content/articles/putting-down-your-smartphone_walsh-lisa-c-et-al" rel="alternate" type="text/html" title="Does Putting Down Your Smartphone Make You Happier?: The Effects of Restricting Digital Media on Well-Being" /><published>2025-03-06T19:36:55+07:00</published><updated>2025-03-06T19:36:55+07:00</updated><id>https://buddhistuniversity.net/content/articles/putting-down-your-smartphone_walsh-lisa-c-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/putting-down-your-smartphone_walsh-lisa-c-et-al"><![CDATA[<blockquote>
  <p>Relative to controls, participants restricting digital media reported a variety of benefits, including higher life satisfaction, mindfulness, autonomy, competence, and self-esteem, and reduced loneliness and stress.</p>
</blockquote>]]></content><author><name>Lisa C. Walsh</name></author><category term="articles" /><category term="world" /><category term="media" /><summary type="html"><![CDATA[Relative to controls, participants restricting digital media reported a variety of benefits, including higher life satisfaction, mindfulness, autonomy, competence, and self-esteem, and reduced loneliness and stress.]]></summary></entry><entry><title type="html">Algorithms Are Breaking How We Think</title><link href="https://buddhistuniversity.net/content/av/algorithms_watson-alec" rel="alternate" type="text/html" title="Algorithms Are Breaking How We Think" /><published>2025-02-24T07:26:47+07:00</published><updated>2025-02-24T07:26:47+07:00</updated><id>https://buddhistuniversity.net/content/av/algorithms_watson-alec</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/algorithms_watson-alec"><![CDATA[<blockquote>
  <p>Succumbing to algorithmic complacency means you’re surrendering your own agency in ways you may not realize.</p>
</blockquote>]]></content><author><name>Alec Watson</name></author><category term="av" /><category term="media" /><category term="world" /><category term="intelligence" /><summary type="html"><![CDATA[Succumbing to algorithmic complacency means you’re surrendering your own agency in ways you may not realize.]]></summary></entry><entry><title type="html">Pay Attention</title><link href="https://buddhistuniversity.net/content/av/pay-attention_hayes-chris" rel="alternate" type="text/html" title="Pay Attention" /><published>2025-02-20T12:15:38+07:00</published><updated>2025-02-20T20:12:00+07:00</updated><id>https://buddhistuniversity.net/content/av/pay-attention_hayes-chris</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/pay-attention_hayes-chris"><![CDATA[<p>Information technology is ushing in a new industrial revolution.
Where the previous revolution commoditized labor, this one is alienating us from our own attention—with implications for our politics and souls.</p>]]></content><author><name>Chris Hayes</name></author><category term="av" /><category term="time" /><category term="world" /><category term="feeling" /><category term="media" /><category term="free-will" /><category term="sati" /><category term="capitalism" /><summary type="html"><![CDATA[Information technology is ushing in a new industrial revolution. Where the previous revolution commoditized labor, this one is alienating us from our own attention—with implications for our politics and souls.]]></summary></entry><entry><title type="html">What does Elon Musk want?</title><link href="https://buddhistuniversity.net/content/av/elon-musk_stevenson-gary" rel="alternate" type="text/html" title="What does Elon Musk want?" /><published>2025-01-21T18:11:10+07:00</published><updated>2025-03-08T21:59:06+07:00</updated><id>https://buddhistuniversity.net/content/av/elon-musk_stevenson-gary</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/elon-musk_stevenson-gary"><![CDATA[<blockquote>
  <p>super rich people people
are going to support this because they
realize that hatred of foreigners
is the main thing
standing between them and high levels of
taxation. And they don’t want to pay taxes</p>
</blockquote>

<p>The above is talking about the wealthy in general.
For a discussion of Silicon Valley ideology specifically, see <a href="/content/av/not-my-tomorrow_sujato">this talk by Bhante Sujato</a>
and for a discussion of Elon Musk’s specific flavor of psychopathy, listen to <a href="https://youtu.be/2xXLycFv5Gc">this conversation with Elon’s friend, Kara Swisher</a>.</p>]]></content><author><name>Gary Stevenson</name></author><category term="av" /><category term="society" /><category term="inequality" /><category term="economics" /><category term="world" /><summary type="html"><![CDATA[super rich people people are going to support this because they realize that hatred of foreigners is the main thing standing between them and high levels of taxation. And they don’t want to pay taxes]]></summary></entry><entry><title type="html">Justice and The Capability to Function in Society</title><link href="https://buddhistuniversity.net/content/articles/justice-amp-capability-to-function-in_pleasence-pascoe-et-al" rel="alternate" type="text/html" title="Justice and The Capability to Function in Society" /><published>2025-01-15T10:46:14+07:00</published><updated>2025-01-15T10:46:14+07:00</updated><id>https://buddhistuniversity.net/content/articles/justice-amp-capability-to-function-in_pleasence-pascoe-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/justice-amp-capability-to-function-in_pleasence-pascoe-et-al"><![CDATA[<blockquote>
  <p>The lack of the capacity to understand and act on [legal] justice problems plays a key role in creating [social] inequalities.</p>
</blockquote>]]></content><author><name>Pascoe Pleasence</name></author><category term="articles" /><category term="law" /><category term="education" /><category term="world" /><category term="society" /><summary type="html"><![CDATA[The lack of the capacity to understand and act on [legal] justice problems plays a key role in creating [social] inequalities.]]></summary></entry><entry><title type="html">We Lived Happily During the War</title><link href="https://buddhistuniversity.net/content/av/we-lived-happily-during-the-war_kaminsky-ilya" rel="alternate" type="text/html" title="We Lived Happily During the War" /><published>2024-10-27T15:38:00+07:00</published><updated>2024-10-27T19:03:25+07:00</updated><id>https://buddhistuniversity.net/content/av/we-lived-happily-during-the-war_kaminsky-ilya</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/we-lived-happily-during-the-war_kaminsky-ilya"><![CDATA[<blockquote>
  <p>around my bed America<br />
was falling: invisible house by invisible house…</p>
</blockquote>

<p>For more about this famous poem, you can also hear <a href="https://onbeing.org/programs/ilya-kaminsky-we-lived-happily-during-the-war/" target="_blank" ga-event-value="0.5">Pádraig Ó Tuama’s take on it in <em>Poetry Unbound</em></a>. (I particularly appreciate the way he reads the final lines of the poem).</p>]]></content><author><name>Ilya Kaminsky</name></author><category term="av" /><category term="violence-since-ww2" /><category term="america" /><category term="world" /><category term="abrahamic" /><category term="future" /><summary type="html"><![CDATA[around my bed America was falling: invisible house by invisible house…]]></summary></entry><entry><title type="html">On “The Universal Declaration of Human Rights”</title><link href="https://buddhistuniversity.net/content/av/un-human-rights_writ-large" rel="alternate" type="text/html" title="On “The Universal Declaration of Human Rights”" /><published>2024-10-13T16:12:30+07:00</published><updated>2024-10-17T08:59:27+07:00</updated><id>https://buddhistuniversity.net/content/av/un-human-rights_writ-large</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/un-human-rights_writ-large"><![CDATA[<blockquote>
  <p>This document has inspired human rights movements around the globe and gave the world something tangible to strive for.</p>
</blockquote>

<p>A short discussion on the history and importance of <a href="/content/booklets/udhr">The Universal Declaration of Human Rights</a>.</p>]]></content><author><name>Mathias Risse</name></author><category term="av" /><category term="present" /><category term="rights" /><category term="world" /><summary type="html"><![CDATA[This document has inspired human rights movements around the globe and gave the world something tangible to strive for.]]></summary></entry><entry><title type="html">Trying to See Auras at the Airport</title><link href="https://buddhistuniversity.net/content/av/auras-at-the-airport_trudell-vazquez" rel="alternate" type="text/html" title="Trying to See Auras at the Airport" /><published>2024-08-14T09:38:02+07:00</published><updated>2024-08-14T09:38:02+07:00</updated><id>https://buddhistuniversity.net/content/av/auras-at-the-airport_trudell-vazquez</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/auras-at-the-airport_trudell-vazquez"><![CDATA[<blockquote>
  <p>Recycled over and over<br />
people born look like parents…</p>
</blockquote>]]></content><author><name>Angela C. Trudell Vazquez</name></author><category term="av" /><category term="world" /><category term="body" /><summary type="html"><![CDATA[Recycled over and over people born look like parents…]]></summary></entry><entry><title type="html">Comprehensive Guide for First Aid and CPR</title><link href="https://buddhistuniversity.net/content/booklets/comprehensive-first-aid_red-cross" rel="alternate" type="text/html" title="Comprehensive Guide for First Aid and CPR" /><published>2024-07-14T14:32:17+07:00</published><updated>2025-11-10T08:26:05+07:00</updated><id>https://buddhistuniversity.net/content/booklets/comprehensive-first-aid_red-cross</id><content type="html" xml:base="https://buddhistuniversity.net/content/booklets/comprehensive-first-aid_red-cross"><![CDATA[<p>What everyone should know about how to respond to various medical problems and emergencies.</p>

<p>The above-linked guide is the 2018, Canadian edition which is quite thorough.</p>

<p>The Red Cross in other countries have their own guides.
For example, here is <a href="https://redcross.sg/images/pdfs/SFA-Manual-Rev-1-2020_final.pdf">the 2020 guidebook for
Singapore</a>
and <a href="https://ircsstoragedev.blob.core.windows.net/wordpresswebsite/2024/03/FA-manual-1.pdf">India’s 2024 Manual</a>.</p>

<p>The U.S. American Red Cross also has First Aid <a href="https://apps.apple.com/gb/app/first-aid-by-british-red-cross/id483408666">iPhone</a> and <a href="https://play.google.com/store/apps/details?id=com.cube.arc.fa">Android</a> apps.</p>]]></content><author><name>The Canadian Red Cross</name></author><category term="booklets" /><category term="medicine" /><category term="world" /><category term="body" /><summary type="html"><![CDATA[What everyone should know about how to respond to various medical problems and emergencies.]]></summary></entry><entry><title type="html">The Greatest Title Sequence I’ve Ever Seen</title><link href="https://buddhistuniversity.net/content/av/greatest-title-sequence_scott-tom" rel="alternate" type="text/html" title="The Greatest Title Sequence I’ve Ever Seen" /><published>2024-07-11T17:00:03+07:00</published><updated>2024-07-11T17:00:03+07:00</updated><id>https://buddhistuniversity.net/content/av/greatest-title-sequence_scott-tom</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/greatest-title-sequence_scott-tom"><![CDATA[<blockquote>
  <p>“It’ll Be Alright on the Night” was an outtakes show.
It compiled mistakes, technical errors, and flubs from television and film…</p>
</blockquote>

<p>An homage to a moment of British television history and to those who put in the effort to do things well.</p>]]></content><author><name>Tom Scott</name></author><category term="av" /><category term="britain" /><category term="world" /><category term="time" /><category term="media" /><summary type="html"><![CDATA[“It’ll Be Alright on the Night” was an outtakes show. It compiled mistakes, technical errors, and flubs from television and film…]]></summary></entry><entry><title type="html">AN 10.73 Iṭṭha Dhamma Sutta: Likable Things</title><link href="https://buddhistuniversity.net/content/canon/an10.73" rel="alternate" type="text/html" title="AN 10.73 Iṭṭha Dhamma Sutta: Likable Things" /><published>2024-04-16T15:04:10+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/an.010.073</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/an10.73"><![CDATA[<blockquote>
  <p>Ten things hinder the ten likable, desirable, and agreeable things that are rare in the world.</p>
</blockquote>

<!---->]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="world" /><category term="an" /><category term="ethics" /><summary type="html"><![CDATA[Ten things hinder the ten likable, desirable, and agreeable things that are rare in the world.]]></summary></entry><entry><title type="html">The Surprising History—and Current Dilemma—of Tuberculosis</title><link href="https://buddhistuniversity.net/content/av/tb_green-john" rel="alternate" type="text/html" title="The Surprising History—and Current Dilemma—of Tuberculosis" /><published>2024-03-26T19:24:08+07:00</published><updated>2024-07-17T13:38:24+07:00</updated><id>https://buddhistuniversity.net/content/av/tb_green-john</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/tb_green-john"><![CDATA[<blockquote>
  <p>This is the story of the deadliest infectious disease of all time…</p>
</blockquote>]]></content><author><name>John Green</name></author><category term="av" /><category term="history-of-medicine" /><category term="present" /><category term="things" /><category term="society" /><category term="world" /><summary type="html"><![CDATA[This is the story of the deadliest infectious disease of all time…]]></summary></entry><entry><title type="html">World History 1</title><link href="https://buddhistuniversity.net/content/av/world-history-1_crash-course" rel="alternate" type="text/html" title="World History 1" /><published>2024-03-02T07:41:30+07:00</published><updated>2024-03-02T07:41:30+07:00</updated><id>https://buddhistuniversity.net/content/av/world-history-1_crash-course</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/world-history-1_crash-course"><![CDATA[<p>A series of short, well-produced educational videos giving a brief introduction to world history.</p>]]></content><author><name>Crash Course</name></author><category term="av" /><category term="world" /><category term="time" /><summary type="html"><![CDATA[A series of short, well-produced educational videos giving a brief introduction to world history.]]></summary></entry><entry><title type="html">Children Listen</title><link href="https://buddhistuniversity.net/content/av/children-listen_reeves-roger" rel="alternate" type="text/html" title="Children Listen" /><published>2024-02-17T19:55:24+07:00</published><updated>2024-07-17T13:38:24+07:00</updated><id>https://buddhistuniversity.net/content/av/children-listen_reeves-roger</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/children-listen_reeves-roger"><![CDATA[<blockquote>
  <p>It turns out however that I was deeply<br />
Mistaken about the end of the world…</p>
</blockquote>

<blockquote>
  <p>… Mistaken for a child running to tell of a bomb<br />
That did not knock before it entered<br />
In Gaza with its glad tidings of abundant joy…</p>
</blockquote>]]></content><author><name>Roger Reeves</name></author><category term="av" /><category term="war" /><category term="world" /><category term="society" /><category term="time" /><summary type="html"><![CDATA[It turns out however that I was deeply Mistaken about the end of the world…]]></summary></entry><entry><title type="html">The Global Human Day</title><link href="https://buddhistuniversity.net/content/articles/global-human-day_fajzel-william-et-al" rel="alternate" type="text/html" title="The Global Human Day" /><published>2024-02-15T16:31:56+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/global-human-day_fajzel-william-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/global-human-day_fajzel-william-et-al"><![CDATA[<blockquote>
  <p>most waking hours are spent on activities intended to achieve direct outcomes for human minds and bodies (9.4 hours per day), while 3.4 h/d are spent modifying our inhabited environments and the world beyond.
2.1 h/d are devoted to organizing social processes and transportation.</p>
</blockquote>

<blockquote>
  <p>We distinguish activities that vary strongly with GDP per capita, including the time allocated to food provision and infrastructure, vs those that do not vary consistently, such as meals and transportation time.</p>
</blockquote>

<p>If you know <a href="https://jupyter.org/">Python/Jupyter</a>, you can even play around directly with their data <a href="https://doi.org/10.5281/zenodo.8040631">by downloading it here</a>.</p>]]></content><author><name>William Fajzel</name></author><category term="articles" /><category term="world" /><category term="time" /><summary type="html"><![CDATA[most waking hours are spent on activities intended to achieve direct outcomes for human minds and bodies (9.4 hours per day), while 3.4 h/d are spent modifying our inhabited environments and the world beyond. 2.1 h/d are devoted to organizing social processes and transportation.]]></summary></entry><entry><title type="html">Making Sense of World History</title><link href="https://buddhistuniversity.net/content/monographs/making-sense-of-world-history_szostak-rick" rel="alternate" type="text/html" title="Making Sense of World History" /><published>2024-02-10T15:10:24+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/monographs/making-sense-of-world-history_szostak-rick</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/making-sense-of-world-history_szostak-rick"><![CDATA[<p>A fairly standard world history textbook.</p>]]></content><author><name>Rick Szostak</name></author><category term="monographs" /><category term="past" /><category term="world" /><category term="time" /><summary type="html"><![CDATA[A fairly standard world history textbook.]]></summary></entry><entry><title type="html">Hedonism and the Choice of Everyday Activities</title><link href="https://buddhistuniversity.net/content/articles/hedonism-and-choice-of-everyday_taquet-maxime-et-al" rel="alternate" type="text/html" title="Hedonism and the Choice of Everyday Activities" /><published>2024-02-05T11:57:38+07:00</published><updated>2024-09-25T13:06:41+07:00</updated><id>https://buddhistuniversity.net/content/articles/hedonism-and-choice-of-everyday_taquet-maxime-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/hedonism-and-choice-of-everyday_taquet-maxime-et-al"><![CDATA[<blockquote>
  <p>People are more likely to engage in mood-increasing activities (e.g., sports) when they felt bad, and to engage in useful but mood-decreasing activities (e.g., housework) when they felt good.
These findings clarify how hedonic considerations shape human behavior.
They may explain how humans overcome the allure of short-term gains in happiness to maximize long-term welfare.</p>
</blockquote>]]></content><author><name>Maxime Taquet</name></author><category term="articles" /><category term="world" /><category term="feeling" /><summary type="html"><![CDATA[People are more likely to engage in mood-increasing activities (e.g., sports) when they felt bad, and to engage in useful but mood-decreasing activities (e.g., housework) when they felt good. These findings clarify how hedonic considerations shape human behavior. They may explain how humans overcome the allure of short-term gains in happiness to maximize long-term welfare.]]></summary></entry><entry><title type="html">Towards a Shallower Future</title><link href="https://buddhistuniversity.net/content/essays/shallower-future_smith-noah" rel="alternate" type="text/html" title="Towards a Shallower Future" /><published>2024-01-28T17:21:04+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/essays/shallower-future_smith-noah</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/shallower-future_smith-noah"><![CDATA[<blockquote>
  <p>Without the pressure of a life cut short, Keith Haring’s art might never have been as deep as it was. Yet that would have been a good trade.</p>
</blockquote>

<p>On recognizing that “the nobility of suffering has always been a coping mechanism.”</p>]]></content><author><name>Noah Smith</name></author><category term="essays" /><category term="future" /><category term="feeling" /><category term="ideology" /><category term="society" /><category term="world" /><summary type="html"><![CDATA[Without the pressure of a life cut short, Keith Haring’s art might never have been as deep as it was. Yet that would have been a good trade.]]></summary></entry><entry><title type="html">Critical Hominin Theory</title><link href="https://buddhistuniversity.net/content/essays/critical-hominin-theory_marks-jon" rel="alternate" type="text/html" title="Critical Hominin Theory" /><published>2024-01-02T16:38:19+07:00</published><updated>2024-01-02T16:38:19+07:00</updated><id>https://buddhistuniversity.net/content/essays/critical-hominin-theory_marks-jon</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/critical-hominin-theory_marks-jon"><![CDATA[<blockquote>
  <p>… and now the geneticists say I may have 2% Neanderthal DNA, which presumably changes the status of Neanderthals, or the [definition] of species, or [possibly] both.</p>
</blockquote>

<blockquote>
  <p>The units of paleontology, and of biology more generally, are different from the units of paleoanthropology, in that the latter are units in a story of our ancestors, and the ancestors are invariably sacred.</p>
</blockquote>

<p>On why the species of historic hominids are so numerous and contested.</p>]]></content><author><name>Jonathan Marks</name></author><category term="essays" /><category term="biology" /><category term="anthropology" /><category term="philosophy-of-science" /><category term="past" /><category term="mythology" /><category term="world" /><category term="prehistory" /><summary type="html"><![CDATA[… and now the geneticists say I may have 2% Neanderthal DNA, which presumably changes the status of Neanderthals, or the [definition] of species, or [possibly] both.]]></summary></entry><entry><title type="html">It’s okay to suck when you try something new</title><link href="https://buddhistuniversity.net/content/articles/okay-to-suck_volpe" rel="alternate" type="text/html" title="It’s okay to suck when you try something new" /><published>2023-12-04T18:56:13+07:00</published><updated>2025-12-10T12:48:13+07:00</updated><id>https://buddhistuniversity.net/content/articles/okay-to-suck_volpe</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/okay-to-suck_volpe"><![CDATA[<blockquote>
  <p>Although sucking feels uncomfortable, we shouldn’t shy away from activities we enjoy simply because we aren’t great at them.</p>
</blockquote>]]></content><author><name>Allie Volpe</name></author><category term="articles" /><category term="intellect" /><category term="world" /><summary type="html"><![CDATA[Although sucking feels uncomfortable, we shouldn’t shy away from activities we enjoy simply because we aren’t great at them.]]></summary><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="https://cdn.vox-cdn.com/uploads/chorus_image/image/72925712/EDIT_GettyImages_1466789163.0.png" /><media:content medium="image" url="https://cdn.vox-cdn.com/uploads/chorus_image/image/72925712/EDIT_GettyImages_1466789163.0.png" xmlns:media="http://search.yahoo.com/mrss/" /></entry><entry><title type="html">Universals and Cultural Variation in Turn-Taking in Conversation</title><link href="https://buddhistuniversity.net/content/articles/universals-and-cultural-variation-in_stivers-tanya-et-al" rel="alternate" type="text/html" title="Universals and Cultural Variation in Turn-Taking in Conversation" /><published>2023-11-29T16:03:28+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/universals-and-cultural-variation-in_stivers-tanya-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/universals-and-cultural-variation-in_stivers-tanya-et-al"><![CDATA[<blockquote>
  <p>Informal verbal interaction is the core matrix for human social life.
A mechanism for coordinating this basic mode of interaction is a system of turn-taking that regulates who is to speak and when.</p>
</blockquote>

<blockquote>
  <p>Using a worldwide sample of 10 languages drawn from traditional indigenous communities to major world languages, we show that all of the languages tested provide clear evidence for a general avoidance of overlapping talk and a minimization of silence between conversational turns.</p>
</blockquote>]]></content><author><name>Tanya Stivers</name></author><category term="articles" /><category term="conversion" /><category term="world" /><category term="communication" /><summary type="html"><![CDATA[Informal verbal interaction is the core matrix for human social life. A mechanism for coordinating this basic mode of interaction is a system of turn-taking that regulates who is to speak and when.]]></summary></entry><entry><title type="html">The Age of Insecurity: Coming Together as Things Fall Apart</title><link href="https://buddhistuniversity.net/content/monographs/age-of-insecurity_taylor-astra" rel="alternate" type="text/html" title="The Age of Insecurity: Coming Together as Things Fall Apart" /><published>2023-10-25T12:35:33+07:00</published><updated>2025-05-22T14:11:49+07:00</updated><id>https://buddhistuniversity.net/content/monographs/age-of-insecurity_taylor-astra</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/age-of-insecurity_taylor-astra"><![CDATA[<blockquote>
  <p>… because Cura first fashioned the being, let her possess it as long as it lives.</p>
</blockquote>

<blockquote>
  <p>This existential insecurity is the kind that comes from being dependent on others for survival; from being vulnerable to physical and psychological illness or wounding; and, of course, from being mortal.
It’s the insecurity of randomness and risk, of a future that is impossible to control or to know.
It is a kind of insecurity we can never wholly escape or armour ourselves against, try as we might to mitigate potential harms.</p>
</blockquote>

<blockquote>
  <p>Yet however unknowable the future may be, there is no doubt our fortunes will remain interlinked.
Risks proliferate, time passes, and things fall apart.
But even amid the rubble, we can always reimagine, repair, and rebuild.
Accepting our fundamental insecurity—the gift we all share—is the first step toward escaping our fear-filled burrows and ensuring our collective freedom, safety, and well-being.</p>
</blockquote>]]></content><author><name>Astra Taylor</name></author><category term="monographs" /><category term="world" /><category term="feeling" /><category term="society" /><category term="present" /><summary type="html"><![CDATA[… because Cura first fashioned the being, let her possess it as long as it lives.]]></summary></entry><entry><title type="html">Unraveling the Evolution of Uniquely Human Cognition</title><link href="https://buddhistuniversity.net/content/articles/unraveling-evolution-of-uniquely-human_maclean-evan-l" rel="alternate" type="text/html" title="Unraveling the Evolution of Uniquely Human Cognition" /><published>2023-10-18T17:24:47+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/unraveling-evolution-of-uniquely-human_maclean-evan-l</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/unraveling-evolution-of-uniquely-human_maclean-evan-l"><![CDATA[<blockquote>
  <p>The precise ways in which human cognition differs from that of other species remains a topic of intense debate, but many data currently support the hypothesis that it is an early emerging set of social skills for reasoning about conspecifics as intentional agents, coupled with a distinctly cooperative and prosocial motivation, that fuels many of our most remarkable cognitive achievements.</p>
</blockquote>]]></content><author><name>Evan L. MacLean</name></author><category term="articles" /><category term="biology" /><category term="world" /><category term="intellect" /><summary type="html"><![CDATA[The precise ways in which human cognition differs from that of other species remains a topic of intense debate, but many data currently support the hypothesis that it is an early emerging set of social skills for reasoning about conspecifics as intentional agents, coupled with a distinctly cooperative and prosocial motivation, that fuels many of our most remarkable cognitive achievements.]]></summary></entry><entry><title type="html">Topography of Social Touching Depends on Emotional Bonds Between Humans</title><link href="https://buddhistuniversity.net/content/articles/topography-of-social-touching-depends-on_suvilehto-juulia-t-et-al" rel="alternate" type="text/html" title="Topography of Social Touching Depends on Emotional Bonds Between Humans" /><published>2023-09-21T12:00:07+07:00</published><updated>2024-09-21T21:10:04+07:00</updated><id>https://buddhistuniversity.net/content/articles/topography-of-social-touching-depends-on_suvilehto-juulia-t-et-al</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/topography-of-social-touching-depends-on_suvilehto-juulia-t-et-al"><![CDATA[<blockquote>
  <p>We asked a total of 1,368 people from five [European] countries to reveal, using an Internet-based topographical self-reporting tool, those parts of their body that they would allow relatives, friends, and strangers to touch.</p>
</blockquote>]]></content><author><name>Juulia T. Suvilehto</name></author><category term="articles" /><category term="groups" /><category term="europe" /><category term="touch" /><category term="world" /><summary type="html"><![CDATA[We asked a total of 1,368 people from five [European] countries to reveal, using an Internet-based topographical self-reporting tool, those parts of their body that they would allow relatives, friends, and strangers to touch.]]></summary></entry><entry><title type="html">SN 45.161 Esanā Sutta: Searches</title><link href="https://buddhistuniversity.net/content/canon/sn45.161" rel="alternate" type="text/html" title="SN 45.161 Esanā Sutta: Searches" /><published>2023-07-20T13:11:37+07:00</published><updated>2024-11-01T11:11:31+07:00</updated><id>https://buddhistuniversity.net/content/canon/sn.045.161</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/sn45.161"><![CDATA[<blockquote>
  <p>Mendicants, there are these three searches. What three? The search for sensual pleasures, the search for continued existence, and the search for a holy life.</p>
</blockquote>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="future" /><category term="world" /><category term="function" /><category term="sn" /><category term="desire" /><summary type="html"><![CDATA[Mendicants, there are these three searches. What three? The search for sensual pleasures, the search for continued existence, and the search for a holy life.]]></summary></entry><entry><title type="html">The Word For Man Is Ishi</title><link href="https://buddhistuniversity.net/content/av/man-is-ishi_naddaff-hafrey" rel="alternate" type="text/html" title="The Word For Man Is Ishi" /><published>2023-07-15T15:56:12+07:00</published><updated>2024-06-29T16:24:08+07:00</updated><id>https://buddhistuniversity.net/content/av/man-is-ishi_naddaff-hafrey</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/man-is-ishi_naddaff-hafrey"><![CDATA[<blockquote>
  <p>In 1911, a Native American man, the only member of his community to survive a genocide, encountered the new Anthropology department at the University of California, Berkeley.</p>
</blockquote>]]></content><author><name>Ben Naddaff-Hafrey</name></author><category term="av" /><category term="anthropology" /><category term="native-america" /><category term="writing" /><category term="groups" /><category term="time" /><category term="colonization" /><category term="preservation" /><category term="world" /><category term="california" /><summary type="html"><![CDATA[In 1911, a Native American man, the only member of his community to survive a genocide, encountered the new Anthropology department at the University of California, Berkeley.]]></summary></entry><entry><title type="html">history of the entire world, i guess</title><link href="https://buddhistuniversity.net/content/av/history-of-the-entire-world_wurtz-bill" rel="alternate" type="text/html" title="history of the entire world, i guess" /><published>2023-07-13T11:09:50+07:00</published><updated>2023-07-13T11:09:50+07:00</updated><id>https://buddhistuniversity.net/content/av/history-of-the-entire-world_wurtz-bill</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/history-of-the-entire-world_wurtz-bill"><![CDATA[<blockquote>
  <p>Where are we?</p>
</blockquote>]]></content><author><name>bill wurtz</name></author><category term="av" /><category term="time" /><category term="world" /><summary type="html"><![CDATA[Where are we?]]></summary></entry><entry><title type="html">How ‘Being Animal’ Could Help Us Be Better Humans</title><link href="https://buddhistuniversity.net/content/av/how-being-animal_challenger-melanie" rel="alternate" type="text/html" title="How ‘Being Animal’ Could Help Us Be Better Humans" /><published>2023-06-28T17:00:27+07:00</published><updated>2024-10-19T04:19:42+07:00</updated><id>https://buddhistuniversity.net/content/av/how-being-animal_challenger-melanie</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/how-being-animal_challenger-melanie"><![CDATA[<blockquote>
  <p>We do have something that is very unique about us as animals. And that’s that we can build alliances with any other species
[…] to build loving, supportive, safe relationships to save us from the difficulties of life</p>
</blockquote>

<p>On how advances in science are undermining the dualities we have long assumed separate us from the “lower” animals, and a proposed alternative narrative for what makes humans so special.</p>]]></content><author><name>Melanie Challenger</name></author><category term="av" /><category term="intellect" /><category term="the-west" /><category term="time" /><category term="animalia" /><category term="world" /><summary type="html"><![CDATA[We do have something that is very unique about us as animals. And that’s that we can build alliances with any other species […] to build loving, supportive, safe relationships to save us from the difficulties of life]]></summary></entry><entry><title type="html">Solar Water Disinfection: A Guide for the Application of SODIS</title><link href="https://buddhistuniversity.net/content/monographs/sodis_sandec" rel="alternate" type="text/html" title="Solar Water Disinfection: A Guide for the Application of SODIS" /><published>2023-06-26T18:47:37+07:00</published><updated>2025-12-24T18:34:56+07:00</updated><id>https://buddhistuniversity.net/content/monographs/sodis_sandec</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/sodis_sandec"><![CDATA[<p>Putting untreated water out in the sun can be an effective means for destroying the pathogenic microorganisms that cause waterborne diseases.</p>]]></content><author><name>Regula Meierhofer</name></author><category term="monographs" /><category term="development" /><category term="water" /><category term="natural" /><category term="world" /><category term="things" /><summary type="html"><![CDATA[Putting untreated water out in the sun can be an effective means for destroying the pathogenic microorganisms that cause waterborne diseases.]]></summary></entry><entry><title type="html">Greetings, People Of Earth</title><link href="https://buddhistuniversity.net/content/av/greetings-earth_tal" rel="alternate" type="text/html" title="Greetings, People Of Earth" /><published>2023-06-26T12:55:06+07:00</published><updated>2023-07-22T00:04:41+07:00</updated><id>https://buddhistuniversity.net/content/av/greetings-earth_tal</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/greetings-earth_tal"><![CDATA[<blockquote>
  <p>… stories of humans encountering non-human intelligences</p>
</blockquote>]]></content><author><name>Ira Glass</name></author><category term="av" /><category term="communication" /><category term="world" /><summary type="html"><![CDATA[… stories of humans encountering non-human intelligences]]></summary></entry><entry><title type="html">Based on Science</title><link href="https://buddhistuniversity.net/content/reference/based-on-science" rel="alternate" type="text/html" title="Based on Science" /><published>2023-06-20T22:10:07+07:00</published><updated>2024-09-15T19:09:40+07:00</updated><id>https://buddhistuniversity.net/content/reference/based-on-science</id><content type="html" xml:base="https://buddhistuniversity.net/content/reference/based-on-science"><![CDATA[<blockquote>
  <p>… the most up-to-date, evidence-based information on science and health questions that affect the decisions we make each day</p>
</blockquote>

<p>America’s top scientists give concise answers to the public’s most commonly asked questions, such as:</p>
<ul>
  <li><a href="https://www.nationalacademies.org/based-on-science/can-earthquakes-liquefy-soil">Can earthquakes liquefy soil?</a></li>
  <li><a href="https://www.nationalacademies.org/based-on-science/is-there-a-link-between-infections-and-cancer">Is there a link between infections and cancer?</a></li>
  <li><a href="https://www.nationalacademies.org/based-on-science/is-it-possible-to-achieve-net-zero-emissions">Is it possible to achieve net-zero emissions?</a></li>
  <li><a href="https://www.nationalacademies.org/based-on-science/sunscreen-does-not-cause-vitamin-d-deficiency">Does using sunscreen cause a Vitamin D deficiency?</a></li>
</ul>]]></content><author><name>The National Academies of Science Engineering and Medicine</name></author><category term="reference" /><category term="science" /><category term="health" /><category term="world" /><summary type="html"><![CDATA[… the most up-to-date, evidence-based information on science and health questions that affect the decisions we make each day]]></summary></entry><entry><title type="html">With the World, or Bound to Face the Sky: The Postures of the Wolf-Child of Hesse</title><link href="https://buddhistuniversity.net/content/papers/with-the-world_steel-karl" rel="alternate" type="text/html" title="With the World, or Bound to Face the Sky: The Postures of the Wolf-Child of Hesse" /><published>2023-06-14T10:57:11+07:00</published><updated>2024-11-12T11:18:38+07:00</updated><id>https://buddhistuniversity.net/content/papers/with-the-world_steel-karl</id><content type="html" xml:base="https://buddhistuniversity.net/content/papers/with-the-world_steel-karl"><![CDATA[<blockquote>
  <p>Everything is always at once a subject and object</p>
</blockquote>

<p>A close reading of the medieval story of a boy raised by wolves and a wider meditation on man’s place in the world.</p>]]></content><author><name>Karl Steel</name></author><category term="papers" /><category term="the-west" /><category term="body" /><category term="natural" /><category term="world" /><summary type="html"><![CDATA[Everything is always at once a subject and object]]></summary></entry><entry><title type="html">The Universal Declaration of Human Rights</title><link href="https://buddhistuniversity.net/content/booklets/udhr" rel="alternate" type="text/html" title="The Universal Declaration of Human Rights" /><published>2023-05-15T20:20:52+07:00</published><updated>2024-11-12T10:51:57+07:00</updated><id>https://buddhistuniversity.net/content/booklets/udhr</id><content type="html" xml:base="https://buddhistuniversity.net/content/booklets/udhr"><![CDATA[<blockquote>
  <p>All human beings are born free and equal in dignity and rights.</p>
</blockquote>

<p>For a short discussion on The Declaration’s history and significance, see <a href="/content/av/un-human-rights_writ-large">the Writ Large interview with Mathias Risse</a>.</p>]]></content><author><name>The United Nations</name></author><category term="booklets" /><category term="state" /><category term="rights" /><category term="world" /><summary type="html"><![CDATA[All human beings are born free and equal in dignity and rights.]]></summary></entry><entry><title type="html">Waloyo Yamoni (We will overcome this wind)</title><link href="https://buddhistuniversity.net/content/av/waloyo-yamoni_tin-christopher" rel="alternate" type="text/html" title="Waloyo Yamoni (We will overcome this wind)" /><published>2023-04-23T16:34:39+07:00</published><updated>2023-04-24T10:19:29+07:00</updated><id>https://buddhistuniversity.net/content/av/waloyo-yamoni_tin-christopher</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/waloyo-yamoni_tin-christopher"><![CDATA[<blockquote>
  <p>Ka awobi owero (ber)<br />
If the young men sing (it is well)</p>
</blockquote>

<p>A traditional Lango prayer for rain in a time of drought arranged by a Cantonese-American composer and performed in grand style by Jimmer Bolden, Allie McNay and the Royal Philharmonic Orchestra in London.</p>]]></content><author><name>Christopher Tin</name></author><category term="av" /><category term="music" /><category term="future" /><category term="world" /><summary type="html"><![CDATA[Ka awobi owero (ber) If the young men sing (it is well)]]></summary></entry><entry><title type="html">MN 114 Sevitabbāsevitabba Sutta: What Should and Should Not Be Cultivated</title><link href="https://buddhistuniversity.net/content/canon/mn114" rel="alternate" type="text/html" title="MN 114 Sevitabbāsevitabba Sutta: What Should and Should Not Be Cultivated" /><published>2023-04-15T20:41:15+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/mn114</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/mn114"><![CDATA[<blockquote>
  <p>You should not cultivate the kind of person who causes unskillful qualities to grow while skillful qualities decline. And you should cultivate the kind of person who causes unskillful qualities to decline while skillful qualities grow.</p>
</blockquote>

<p>The Buddha sets up a framework on things to be cultivated or avoided and Venerable Sāriputta elaborates.</p>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="mn" /><category term="sangha" /><category term="world" /><category term="thought" /><summary type="html"><![CDATA[You should not cultivate the kind of person who causes unskillful qualities to grow while skillful qualities decline. And you should cultivate the kind of person who causes unskillful qualities to decline while skillful qualities grow.]]></summary></entry><entry><title type="html">How</title><link href="https://buddhistuniversity.net/content/av/how_erdrich-heid" rel="alternate" type="text/html" title="How" /><published>2023-03-30T05:43:50+07:00</published><updated>2023-04-07T14:18:28+07:00</updated><id>https://buddhistuniversity.net/content/av/how_erdrich-heid</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/how_erdrich-heid"><![CDATA[<blockquote>
  <p>Loves  How I  love  you…</p>
</blockquote>]]></content><author><name>Heid E. Erdrich</name></author><category term="av" /><category term="feeling" /><category term="time" /><category term="world" /><summary type="html"><![CDATA[Loves  How I  love  you…]]></summary></entry><entry><title type="html">Bless the Coal-black Hearts of the Broadway Critics</title><link href="https://buddhistuniversity.net/content/av/bless-the-critics_harford-tim" rel="alternate" type="text/html" title="Bless the Coal-black Hearts of the Broadway Critics" /><published>2023-03-23T15:15:30+07:00</published><updated>2023-07-22T14:10:04+07:00</updated><id>https://buddhistuniversity.net/content/av/bless-the-critics_harford-tim</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/bless-the-critics_harford-tim"><![CDATA[<blockquote>
  <p>Changing the work and how we work is the unpleasant task of dealing with what we’ve been denying.
It is probably the biggest test in the creative process
demanding not only an admission that you’ve made a mistake, but that you know how to fix it.</p>
</blockquote>

<p>The story of Twyla Tharp’s Billy Joel musical and the unlikely bicycle-powered airplane.</p>]]></content><author><name>Tim Harford</name></author><category term="av" /><category term="theater" /><category term="problems" /><category term="communication" /><category term="design" /><category term="art" /><category term="world" /><summary type="html"><![CDATA[Changing the work and how we work is the unpleasant task of dealing with what we’ve been denying. It is probably the biggest test in the creative process demanding not only an admission that you’ve made a mistake, but that you know how to fix it.]]></summary></entry><entry><title type="html">Bowie, Jazz, and the Unplayable Piano</title><link href="https://buddhistuniversity.net/content/av/bowie-jazz-piano_harford-tim" rel="alternate" type="text/html" title="Bowie, Jazz, and the Unplayable Piano" /><published>2023-03-12T19:28:01+07:00</published><updated>2026-02-26T11:12:48+07:00</updated><id>https://buddhistuniversity.net/content/av/bowie-jazz-piano_harford-tim</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/bowie-jazz-piano_harford-tim"><![CDATA[<blockquote>
  <p>Staying in your comfort zone isn’t always the best option.</p>
</blockquote>

<p>The incredible stories of Brian Eno’s <a href="https://www.oblique-strategies.com/">Oblique Strategies</a>
and Keith Jarrett’s <a href="https://youtu.be/skkiVoI7sBk">Koln Concert</a>
and why diversity is better than it feels.</p>

<p>For the exciting part two, see <a href="/content/av/frankenstein-volcano_harford-tim">Frankenstein versus the Volcano</a>.</p>]]></content><author><name>Tim Harford</name></author><category term="av" /><category term="music" /><category term="problems" /><category term="feeling" /><category term="world" /><summary type="html"><![CDATA[Staying in your comfort zone isn’t always the best option.]]></summary></entry><entry><title type="html">Basic Needs</title><link href="https://buddhistuniversity.net/content/av/basic-needs_gabb-vanessa-j" rel="alternate" type="text/html" title="Basic Needs" /><published>2023-02-01T03:01:23+07:00</published><updated>2023-02-01T03:01:23+07:00</updated><id>https://buddhistuniversity.net/content/av/basic-needs_gabb-vanessa-j</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/basic-needs_gabb-vanessa-j"><![CDATA[<blockquote>
  <p>Sometimes the verbs<br />
Aren’t important</p>
</blockquote>]]></content><author><name>Vanessa Jimenez Gabb</name></author><category term="av" /><category term="feeling" /><category term="migration" /><category term="labor" /><category term="world" /><summary type="html"><![CDATA[Sometimes the verbs Aren’t important]]></summary></entry><entry><title type="html">Origin Stories</title><link href="https://buddhistuniversity.net/content/av/origin-stories_elhillo-safia" rel="alternate" type="text/html" title="Origin Stories" /><published>2023-01-30T17:56:26+07:00</published><updated>2023-07-22T00:28:54+07:00</updated><id>https://buddhistuniversity.net/content/av/origin-stories_elhillo-safia</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/origin-stories_elhillo-safia"><![CDATA[<blockquote>
  <p>i was made out of clay    out of time</p>
</blockquote>]]></content><author><name>Safia Elhillo</name></author><category term="av" /><category term="world" /><category term="sudan" /><category term="mangoes" /><category term="migration" /><summary type="html"><![CDATA[i was made out of clay    out of time]]></summary></entry><entry><title type="html">How to Do Nothing</title><link href="https://buddhistuniversity.net/content/av/how-to-do-nothing_factually" rel="alternate" type="text/html" title="How to Do Nothing" /><published>2022-12-02T13:48:31+07:00</published><updated>2023-11-24T10:08:17+07:00</updated><id>https://buddhistuniversity.net/content/av/how-to-do-nothing_factually</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/how-to-do-nothing_factually"><![CDATA[<p>Paying attention to the world around us is so difficult, and yet so important, in the era of social media.</p>]]></content><author><name>Jenny Odell</name></author><category term="av" /><category term="media" /><category term="sati" /><category term="perception" /><category term="capitalism" /><category term="world" /><summary type="html"><![CDATA[Paying attention to the world around us is so difficult, and yet so important, in the era of social media.]]></summary></entry><entry><title type="html">A New History of Humanity</title><link href="https://buddhistuniversity.net/content/av/new-history-of-humanity_wengrow-david" rel="alternate" type="text/html" title="A New History of Humanity" /><published>2022-10-10T00:25:10+07:00</published><updated>2023-04-24T10:19:29+07:00</updated><id>https://buddhistuniversity.net/content/av/new-history-of-humanity_wengrow-david</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/new-history-of-humanity_wengrow-david"><![CDATA[<blockquote>
  <p>The whole idea that all of this can be locked up in a little box and say ‘Oh, nothing much happened before the invention of farming,’ is just beginning to look kind of silly.</p>
</blockquote>

<p>An archeologist responds to <a href="/content/monographs/sapiens_harari-y"><em>Sapiens</em></a> and points out that history is always more variegated and contingent than our neat stories let us believe.</p>]]></content><author><name>David Wengrow</name></author><category term="av" /><category term="groups" /><category term="mythology" /><category term="historiography" /><category term="world" /><summary type="html"><![CDATA[The whole idea that all of this can be locked up in a little box and say ‘Oh, nothing much happened before the invention of farming,’ is just beginning to look kind of silly.]]></summary></entry><entry><title type="html">Culture and Psychology: How People Shape and are Shaped by Culture</title><link href="https://buddhistuniversity.net/content/monographs/culture-and-psychology" rel="alternate" type="text/html" title="Culture and Psychology: How People Shape and are Shaped by Culture" /><published>2022-09-19T11:27:11+07:00</published><updated>2024-11-12T10:51:57+07:00</updated><id>https://buddhistuniversity.net/content/monographs/culture-and-psychology</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/culture-and-psychology"><![CDATA[<blockquote>
  <p>… how culture reflects and shapes the mind and behavior of its members</p>
</blockquote>]]></content><author><name>Lisa D. Worthy</name></author><category term="monographs" /><category term="world" /><category term="perception" /><category term="health" /><category term="culture" /><summary type="html"><![CDATA[… how culture reflects and shapes the mind and behavior of its members]]></summary></entry><entry><title type="html">Baa Baa Land</title><link href="https://buddhistuniversity.net/content/av/baa-baa-land_calm" rel="alternate" type="text/html" title="Baa Baa Land" /><published>2022-09-15T10:17:52+07:00</published><updated>2023-05-27T21:20:16+07:00</updated><id>https://buddhistuniversity.net/content/av/baa-baa-land_calm</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/baa-baa-land_calm"><![CDATA[<p>Spend a day counting sheep at the Layer Marney lamb and sheep farm near Tiptree, Essex in what has been called “the dullest movie ever made.”</p>]]></content><author><name>Garth Thomas</name></author><category term="av" /><category term="time" /><category term="minimalism" /><category term="film" /><category term="britain" /><category term="world" /><summary type="html"><![CDATA[Spend a day counting sheep at the Layer Marney lamb and sheep farm near Tiptree, Essex in what has been called “the dullest movie ever made.”]]></summary></entry><entry><title type="html">Humankind: A Hopeful History</title><link href="https://buddhistuniversity.net/content/monographs/humankind_bregman-rutger" rel="alternate" type="text/html" title="Humankind: A Hopeful History" /><published>2022-08-29T12:29:14+07:00</published><updated>2025-10-25T19:38:16+07:00</updated><id>https://buddhistuniversity.net/content/monographs/humankind_bregman-rutger</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/humankind_bregman-rutger"><![CDATA[<blockquote>
  <p>In truth, it’s the cynic who’s out of touch. In truth, we’re living on Planet A, where people are deeply inclined to be good to one another. So be realistic. Be courageous. Be true to your nature.</p>
</blockquote>]]></content><author><name>Rutger Bregman</name></author><category term="monographs" /><category term="past" /><category term="sociology-roots" /><category term="world" /><category term="society" /><summary type="html"><![CDATA[In truth, it’s the cynic who’s out of touch. In truth, we’re living on Planet A, where people are deeply inclined to be good to one another. So be realistic. Be courageous. Be true to your nature.]]></summary></entry><entry><title type="html">A Year Dot</title><link href="https://buddhistuniversity.net/content/av/year-dot_okpik" rel="alternate" type="text/html" title="A Year Dot" /><published>2022-08-20T15:36:47+07:00</published><updated>2025-05-15T17:57:24+07:00</updated><id>https://buddhistuniversity.net/content/av/year-dot_okpik</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/year-dot_okpik"><![CDATA[<blockquote>
  <p>Embossed tattoos like small notes on sheet music.<br />
Dots and lines, strands and strings</p>
</blockquote>]]></content><author><name>dg nanouk okpik</name></author><category term="av" /><category term="language" /><category term="natural" /><category term="migration" /><category term="enculturation" /><category term="intellect" /><category term="origination" /><category term="world" /><summary type="html"><![CDATA[Embossed tattoos like small notes on sheet music. Dots and lines, strands and strings]]></summary></entry><entry><title type="html">flight training</title><link href="https://buddhistuniversity.net/content/av/flight-training_lawz" rel="alternate" type="text/html" title="flight training" /><published>2022-08-18T09:52:59+07:00</published><updated>2022-08-18T09:52:59+07:00</updated><id>https://buddhistuniversity.net/content/av/flight-training_lawz</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/flight-training_lawz"><![CDATA[<blockquote>
  <p>sometimes i want to ask the earth,<br />
was it beautiful      here<br />
without us…</p>
</blockquote>]]></content><author><name>Shayla Lawz</name></author><category term="av" /><category term="time" /><category term="becon" /><category term="intellect" /><category term="world" /><summary type="html"><![CDATA[sometimes i want to ask the earth, was it beautiful      here without us…]]></summary></entry><entry><title type="html">A world’s too little for thy tent, a grave too big for me</title><link href="https://buddhistuniversity.net/content/av/world-too-little-for-thy-tent_voisine" rel="alternate" type="text/html" title="A world’s too little for thy tent, a grave too big for me" /><published>2022-08-08T21:21:36+07:00</published><updated>2022-08-29T19:57:46+07:00</updated><id>https://buddhistuniversity.net/content/av/world-too-little-for-thy-tent_voisine</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/world-too-little-for-thy-tent_voisine"><![CDATA[<blockquote>
  <p>Onions are fallible, only<br />
pretending to be infinite…</p>
</blockquote>]]></content><author><name>Connie Voisine</name></author><category term="av" /><category term="feeling" /><category term="groups" /><category term="religion" /><category term="world" /><summary type="html"><![CDATA[Onions are fallible, only pretending to be infinite…]]></summary></entry><entry><title type="html">Cindy Comes to Hear Me Read</title><link href="https://buddhistuniversity.net/content/av/cindy-comes-to-hear-me-read_mcdonough" rel="alternate" type="text/html" title="Cindy Comes to Hear Me Read" /><published>2022-08-08T21:21:36+07:00</published><updated>2024-07-17T13:38:24+07:00</updated><id>https://buddhistuniversity.net/content/av/cindy-comes-to-hear-me-read_mcdonough</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/cindy-comes-to-hear-me-read_mcdonough"><![CDATA[<blockquote>
  <p>Cindy: not her real name. I met her<br />
in prison, and people in prison I give<br />
the fake names. I taught her Shakespeare…</p>
</blockquote>]]></content><author><name>Jill McDonough</name></author><category term="av" /><category term="society" /><category term="education" /><category term="literature" /><category term="world" /><summary type="html"><![CDATA[Cindy: not her real name. I met her in prison, and people in prison I give the fake names. I taught her Shakespeare…]]></summary></entry><entry><title type="html">Staying Alive</title><link href="https://buddhistuniversity.net/content/av/staying-alive" rel="alternate" type="text/html" title="Staying Alive" /><published>2022-07-23T12:02:45+07:00</published><updated>2022-07-23T12:02:45+07:00</updated><id>https://buddhistuniversity.net/content/av/staying-alive</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/staying-alive"><![CDATA[<blockquote>
  <p>Staying alive in the woods is a matter of calming down…</p>
</blockquote>

<p>A poem of practical advice.</p>]]></content><author><name>David Wagoner</name></author><category term="av" /><category term="natural" /><category term="world" /><summary type="html"><![CDATA[Staying alive in the woods is a matter of calming down…]]></summary></entry><entry><title type="html">How to Hold the Heavy Weight of Now</title><link href="https://buddhistuniversity.net/content/av/how-to-hold-the-heavy-weight-of-now" rel="alternate" type="text/html" title="How to Hold the Heavy Weight of Now" /><published>2022-07-23T12:02:45+07:00</published><updated>2022-10-29T13:01:31+07:00</updated><id>https://buddhistuniversity.net/content/av/how-to-hold-the-heavy-weight-of-now</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/how-to-hold-the-heavy-weight-of-now"><![CDATA[<blockquote>
  <p>I wanted to take it home, but in order to do so I’d have to carry the globe.</p>
</blockquote>]]></content><author><name>Dana Levin</name></author><category term="av" /><category term="present" /><category term="engaged" /><category term="world" /><summary type="html"><![CDATA[I wanted to take it home, but in order to do so I’d have to carry the globe.]]></summary></entry><entry><title type="html">Walking Home</title><link href="https://buddhistuniversity.net/content/av/walking-home_udall-jay" rel="alternate" type="text/html" title="Walking Home" /><published>2022-07-16T21:35:28+07:00</published><updated>2022-07-16T21:35:28+07:00</updated><id>https://buddhistuniversity.net/content/av/walking-home_udall-jay</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/walking-home_udall-jay"><![CDATA[<blockquote>
  <p>Who—and what—are we?</p>
</blockquote>]]></content><author><name>Jay Udall</name></author><category term="av" /><category term="walking" /><category term="world" /><summary type="html"><![CDATA[Who—and what—are we?]]></summary></entry><entry><title type="html">(First Trimester)</title><link href="https://buddhistuniversity.net/content/av/first-trimester" rel="alternate" type="text/html" title="(First Trimester)" /><published>2022-07-07T13:24:38+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/first-trimester</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/first-trimester"><![CDATA[<blockquote>
  <p>[we] are watching a documentary about home<br />
birth when [you] first feel [neni] kick</p>
</blockquote>]]></content><author><name>Craig Santos Perez</name></author><category term="av" /><category term="pregnancy" /><category term="oceans" /><category term="world" /><summary type="html"><![CDATA[[we] are watching a documentary about home birth when [you] first feel [neni] kick]]></summary></entry><entry><title type="html">Talent</title><link href="https://buddhistuniversity.net/content/av/talent" rel="alternate" type="text/html" title="Talent" /><published>2022-06-26T19:29:03+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/talent</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/talent"><![CDATA[<blockquote>
  <p>my first try I made a hit…</p>
</blockquote>]]></content><author><name>Layli Long Soldier</name></author><category term="av" /><category term="conscience" /><category term="speech" /><category term="world" /><summary type="html"><![CDATA[my first try I made a hit…]]></summary></entry><entry><title type="html">75 Years of UNESCO</title><link href="https://buddhistuniversity.net/content/av/unesco_history-hour" rel="alternate" type="text/html" title="75 Years of UNESCO" /><published>2022-05-26T22:23:40+07:00</published><updated>2024-07-17T13:38:24+07:00</updated><id>https://buddhistuniversity.net/content/av/unesco_history-hour</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/unesco_history-hour"><![CDATA[<blockquote>
  <p>… they voted unanimously, every person there, that they would not provide labor to allow any drilling or mining to go ahead.
These were men who would’ve made money, it might have been years of work for them if oil drilling and mining had gone ahead, but they didn’t want to spoil what many of them—having been to The Great Barrier Reef—knew was at risk</p>
</blockquote>

<p>A brief history of the United Nations’ efforts to promote cultural tolerance in the aftermath of World War II.</p>]]></content><author><name>The History Hour</name></author><category term="av" /><category term="historiography" /><category term="society" /><category term="places" /><category term="world" /><category term="race" /><summary type="html"><![CDATA[… they voted unanimously, every person there, that they would not provide labor to allow any drilling or mining to go ahead. These were men who would’ve made money, it might have been years of work for them if oil drilling and mining had gone ahead, but they didn’t want to spoil what many of them—having been to The Great Barrier Reef—knew was at risk]]></summary></entry><entry><title type="html">Creatures of Cain</title><link href="https://buddhistuniversity.net/content/av/creatures-of-cain_milam-erika" rel="alternate" type="text/html" title="Creatures of Cain" /><published>2022-04-23T18:21:51+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/creatures-of-cain_milam-erika</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/creatures-of-cain_milam-erika"><![CDATA[<blockquote>
  <p>They want to make clear that other ways of thinking about humanity that are based on conceptions of biological difference and hierarchy are wrong.</p>
</blockquote>

<p>On the study of “human nature” after World War II.</p>]]></content><author><name>Erika Milam</name></author><category term="av" /><category term="world" /><category term="science" /><category term="violence-since-ww2" /><category term="time" /><summary type="html"><![CDATA[They want to make clear that other ways of thinking about humanity that are based on conceptions of biological difference and hierarchy are wrong.]]></summary></entry><entry><title type="html">Garlic</title><link href="https://buddhistuniversity.net/content/articles/garlic_vox" rel="alternate" type="text/html" title="Garlic" /><published>2022-04-19T17:59:46+07:00</published><updated>2025-12-10T12:48:13+07:00</updated><id>https://buddhistuniversity.net/content/articles/garlic_vox</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/garlic_vox"><![CDATA[<blockquote>
  <p>My tastebuds had been longing for something, and I couldn’t quite figure out what it was.</p>
</blockquote>

<p>A short celebration of the humble clove.</p>]]></content><author><name>Alissa Wilkinson</name></author><category term="articles" /><category term="cooking" /><category term="feeling" /><category term="world" /><summary type="html"><![CDATA[My tastebuds had been longing for something, and I couldn’t quite figure out what it was.]]></summary></entry><entry><title type="html">How to Be Depressed</title><link href="https://buddhistuniversity.net/content/av/how-to-be-depressed" rel="alternate" type="text/html" title="How to Be Depressed" /><published>2022-04-15T17:37:41+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/how-to-be-depressed</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/how-to-be-depressed"><![CDATA[<blockquote>
  <p>What kind of creatures are we? And how should we relate to each-other?</p>
</blockquote>

<p>Matt joins his friend Sam to talk about <a href="https://www.commonwealmagazine.org/muddling-through" target="_blank">an article he wrote on depression and politics</a>.</p>]]></content><author><name>Matthew Sitman</name></author><category term="av" /><category term="feeling" /><category term="political-ideology" /><category term="illness" /><category term="america" /><category term="world" /><summary type="html"><![CDATA[What kind of creatures are we? And how should we relate to each-other?]]></summary></entry><entry><title type="html">Stories, Deception and the Bible</title><link href="https://buddhistuniversity.net/content/av/stories-deception-bible_atwood" rel="alternate" type="text/html" title="Stories, Deception and the Bible" /><published>2022-03-26T14:42:40+07:00</published><updated>2025-04-24T19:32:05+07:00</updated><id>https://buddhistuniversity.net/content/av/stories-deception-bible_atwood</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/stories-deception-bible_atwood"><![CDATA[<blockquote>
  <p>You never begin by saying, “I’m going to be a tyrannist dictator, and I’m going to ruin your life.” You don’t start out that way. You start out by saying, “I’m going to make things so much better. And you want that, don’t you, Ezra?”</p>
</blockquote>]]></content><author><name>Margaret Atwood</name></author><category term="av" /><category term="intellect" /><category term="world" /><category term="present" /><category term="politics" /><category term="climate-change" /><category term="communication" /><summary type="html"><![CDATA[You never begin by saying, “I’m going to be a tyrannist dictator, and I’m going to ruin your life.” You don’t start out that way. You start out by saying, “I’m going to make things so much better. And you want that, don’t you, Ezra?”]]></summary></entry><entry><title type="html">Introduction to Anthropology</title><link href="https://buddhistuniversity.net/content/monographs/intro-to-anthropology_openstax" rel="alternate" type="text/html" title="Introduction to Anthropology" /><published>2022-03-11T19:13:41+07:00</published><updated>2024-11-12T10:51:57+07:00</updated><id>https://buddhistuniversity.net/content/monographs/intro-to-anthropology_openstax</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/intro-to-anthropology_openstax"><![CDATA[<blockquote>
  <p>Anthropological methods and insights can be transformative, making possible the kinds of empathy and dialogue necessary to solve our global problems.
The goal of this textbook is to guide you in this process of transformation as you learn about the cultural lives of the various peoples with whom you share this planet.</p>
</blockquote>]]></content><author><name>Jennifer Hasty</name></author><category term="monographs" /><category term="anthropology" /><category term="culture" /><category term="communication" /><category term="world" /><summary type="html"><![CDATA[Anthropological methods and insights can be transformative, making possible the kinds of empathy and dialogue necessary to solve our global problems. The goal of this textbook is to guide you in this process of transformation as you learn about the cultural lives of the various peoples with whom you share this planet.]]></summary></entry><entry><title type="html">Museum of Nonhumanity</title><link href="https://buddhistuniversity.net/content/monographs/museum-of-nonhumanity_gustofsson-haapoja" rel="alternate" type="text/html" title="Museum of Nonhumanity" /><published>2022-03-02T23:27:21+07:00</published><updated>2024-09-24T16:06:06+07:00</updated><id>https://buddhistuniversity.net/content/monographs/museum-of-nonhumanity_gustofsson-haapoja</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/museum-of-nonhumanity_gustofsson-haapoja"><![CDATA[<blockquote>
  <p>Museum of Nonhumanity calls for the deconstruction of the categories of animality and humanity in order to enter a new, more inclusive era.</p>
</blockquote>]]></content><author><name>Laura Gustafsson</name></author><category term="monographs" /><category term="world" /><category term="things" /><category term="law" /><category term="ideology" /><category term="art" /><category term="animalia" /><category term="future" /><category term="posthumanism" /><summary type="html"><![CDATA[Museum of Nonhumanity calls for the deconstruction of the categories of animality and humanity in order to enter a new, more inclusive era.]]></summary></entry><entry><title type="html">The Art of Being Human: A Textbook for Cultural Anthropology</title><link href="https://buddhistuniversity.net/content/monographs/art-of-being-human_wesch-m" rel="alternate" type="text/html" title="The Art of Being Human: A Textbook for Cultural Anthropology" /><published>2022-03-02T23:27:21+07:00</published><updated>2024-11-12T10:51:57+07:00</updated><id>https://buddhistuniversity.net/content/monographs/art-of-being-human_wesch-m</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/art-of-being-human_wesch-m"><![CDATA[<blockquote>
  <p>You have to live your way into a new way of thinking.</p>
</blockquote>

<p>An earnest introduction to humanity.</p>

<p>Primarily intended for young Americans, <em>The Art of Being Human</em> has enough perennial wisdom and charming sincerity to make it an enjoyable read for most.</p>]]></content><author><name>Michael Wesch</name></author><category term="monographs" /><category term="culture" /><category term="places" /><category term="anthropology" /><category term="aging" /><category term="world" /><summary type="html"><![CDATA[You have to live your way into a new way of thinking.]]></summary></entry><entry><title type="html">Spring, Summer, Fall, Winter… and Spring</title><link href="https://buddhistuniversity.net/content/av/spring-summer-fall-winter-spring" rel="alternate" type="text/html" title="Spring, Summer, Fall, Winter… and Spring" /><published>2021-12-16T12:16:06+07:00</published><updated>2025-11-07T19:49:58+07:00</updated><id>https://buddhistuniversity.net/content/av/spring-summer-fall-winter-spring</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/spring-summer-fall-winter-spring"><![CDATA[<blockquote>
  <p>Didn’t you know beforehand how the world of men is? Sometimes we have to let go of the things we like.</p>
</blockquote>

<p>An orphaned boy is raised by an old hermit on a small barge in the middle of a scenic, mountain lake where he learns about the cycle of life and death.</p>

<p>For an overview of critical interpretations of the film’s symbolism, see <a href="https://drive.google.com/file/d/10tJdaWzVyPklGHr6mpJxqoivF9bimfj-/view?usp=drivesdk" target="_blank" ga-event-value="0.5">Green and Mun’s 2019 article, “Representing Buddhism through Mise-en-scène, Diegesis, and Mimesis” (IJBTC 29.1)</a>.</p>]]></content><author><name>Kim Ki-duk</name></author><category term="av" /><category term="east-asian" /><category term="korea" /><category term="bart" /><category term="cosmology" /><category term="world" /><summary type="html"><![CDATA[Didn’t you know beforehand how the world of men is? Sometimes we have to let go of the things we like.]]></summary></entry><entry><title type="html">Until the End of Time: Mind, Matter, and Our Search for Meaning</title><link href="https://buddhistuniversity.net/content/av/until-the-end-of-time_greene-brian" rel="alternate" type="text/html" title="Until the End of Time: Mind, Matter, and Our Search for Meaning" /><published>2021-12-09T16:08:12+07:00</published><updated>2022-05-25T11:45:27+07:00</updated><id>https://buddhistuniversity.net/content/av/until-the-end-of-time_greene-brian</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/until-the-end-of-time_greene-brian"><![CDATA[<blockquote>
  <p>Without all of those stories—without the physicist’s story, without the philosopher’s story, without the artist’s story—you’re telling an incomplete narrative.</p>
</blockquote>

<p>A renowned physicist on his current view of the cosmos and our place within it.</p>]]></content><author><name>Brian Greene</name></author><category term="av" /><category term="science" /><category term="time" /><category term="world" /><summary type="html"><![CDATA[Without all of those stories—without the physicist’s story, without the philosopher’s story, without the artist’s story—you’re telling an incomplete narrative.]]></summary></entry><entry><title type="html">An Excerpt from Samsara: Survival and Recovery in Cambodia</title><link href="https://buddhistuniversity.net/content/av/samsara-excerpt_bruno" rel="alternate" type="text/html" title="An Excerpt from Samsara: Survival and Recovery in Cambodia" /><published>2021-12-08T22:11:57+07:00</published><updated>2022-05-25T11:45:27+07:00</updated><id>https://buddhistuniversity.net/content/av/samsara-excerpt_bruno</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/samsara-excerpt_bruno"><![CDATA[<blockquote>
  <p>We have been through such hardship and danger together. Now we must love one another.</p>
</blockquote>]]></content><author><name>Ellen Bruno</name></author><category term="av" /><category term="death" /><category term="violence" /><category term="sea" /><category term="violence-since-ww2" /><category term="groups" /><category term="cambodia" /><category term="world" /><category term="cambodian" /><summary type="html"><![CDATA[We have been through such hardship and danger together. Now we must love one another.]]></summary></entry><entry><title type="html">Into the Woods</title><link href="https://buddhistuniversity.net/content/av/into-the-woods_sondheim" rel="alternate" type="text/html" title="Into the Woods" /><published>2021-11-02T16:09:10+07:00</published><updated>2022-05-21T14:25:43+07:00</updated><id>https://buddhistuniversity.net/content/av/into-the-woods_sondheim</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/into-the-woods_sondheim"><![CDATA[<p>A treatise on love in all its forms, a fairy tale coming-of-age story, and also one of the best musicals of all time.</p>]]></content><author><name>Stephen Sondheim</name></author><category term="av" /><category term="world" /><category term="feeling" /><category term="communication" /><category term="groups" /><summary type="html"><![CDATA[A treatise on love in all its forms, a fairy tale coming-of-age story, and also one of the best musicals of all time.]]></summary></entry><entry><title type="html">Thailand’s Last Resort</title><link href="https://buddhistuniversity.net/content/av/thailands-last-resort" rel="alternate" type="text/html" title="Thailand’s Last Resort" /><published>2021-10-30T07:21:58+07:00</published><updated>2022-05-25T11:45:27+07:00</updated><id>https://buddhistuniversity.net/content/av/thailands-last-resort</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/thailands-last-resort"><![CDATA[<blockquote>
  <p>With its tropical climate, lower costs and culture of respect for the elderly, Thailand is attracting families dealing with dementia and Alzheimer’s from as far away as Europe.</p>
</blockquote>]]></content><author><name>101 East</name></author><category term="av" /><category term="groups" /><category term="places" /><category term="thailand" /><category term="world" /><category term="aging" /><summary type="html"><![CDATA[With its tropical climate, lower costs and culture of respect for the elderly, Thailand is attracting families dealing with dementia and Alzheimer’s from as far away as Europe.]]></summary></entry><entry><title type="html">The Widows of Everest</title><link href="https://buddhistuniversity.net/content/av/widows-of-everest" rel="alternate" type="text/html" title="The Widows of Everest" /><published>2021-10-30T07:21:58+07:00</published><updated>2022-05-25T11:45:27+07:00</updated><id>https://buddhistuniversity.net/content/av/widows-of-everest</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/widows-of-everest"><![CDATA[<blockquote>
  <p>Sherpa men die in disproportionate numbers, leaving behind widows who struggle to survive. Forced to become breadwinners, some women are defying tradition by breaking into the male-dominated world of Himalayan climbing.</p>
</blockquote>]]></content><author><name>101 East</name></author><category term="av" /><category term="gender" /><category term="nepal" /><category term="world" /><summary type="html"><![CDATA[Sherpa men die in disproportionate numbers, leaving behind widows who struggle to survive. Forced to become breadwinners, some women are defying tradition by breaking into the male-dominated world of Himalayan climbing.]]></summary></entry><entry><title type="html">Time to Pretend (Exploded)</title><link href="https://buddhistuniversity.net/content/av/mgmt-pretend_song-exploder" rel="alternate" type="text/html" title="Time to Pretend (Exploded)" /><published>2021-10-08T06:42:22+07:00</published><updated>2024-01-20T10:30:49+07:00</updated><id>https://buddhistuniversity.net/content/av/mgmt-pretend_song-exploder</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/mgmt-pretend_song-exploder"><![CDATA[<p>MGMT became famous for a song about pretending to be famous.</p>

<blockquote>
  <p>Ben and Andrew trace how the song “Time to Pretend” was made, from its dorm room origins, to its first recording, to re-envisioning it with Grammy-winning producer Dave Fridmann.</p>
</blockquote>]]></content><author><name>MGMT</name><uri>https://buddhistuniversity.net/authors/mgmt</uri></author><category term="av" /><category term="world" /><category term="communication" /><category term="intellect" /><category term="fame" /><summary type="html"><![CDATA[MGMT became famous for a song about pretending to be famous.]]></summary></entry><entry><title type="html">Historically Speaking</title><link href="https://buddhistuniversity.net/content/av/historically-speaking" rel="alternate" type="text/html" title="Historically Speaking" /><published>2021-10-05T10:26:46+07:00</published><updated>2022-05-21T14:25:43+07:00</updated><id>https://buddhistuniversity.net/content/av/historically-speaking</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/historically-speaking"><![CDATA[<blockquote>
  <p>Millions of years of evolution has led to an incredibly complex communication system.</p>
</blockquote>

<p>What it’s like to be a linguistic animal.</p>]]></content><author><name>Leila Battison</name></author><category term="av" /><category term="language" /><category term="world" /><summary type="html"><![CDATA[Millions of years of evolution has led to an incredibly complex communication system.]]></summary></entry><entry><title type="html">The Infantorium</title><link href="https://buddhistuniversity.net/content/av/infantorium_99pi" rel="alternate" type="text/html" title="The Infantorium" /><published>2021-09-17T07:33:02+07:00</published><updated>2022-05-21T14:25:43+07:00</updated><id>https://buddhistuniversity.net/content/av/infantorium_99pi</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/infantorium_99pi"><![CDATA[<blockquote>
  <p>Visitors would pay ten cents to enter a spacious room full of glass boxes that were incubators with tiny premature babies on display.</p>
</blockquote>]]></content><author><name>Katie Thornton</name></author><category term="av" /><category term="medicine" /><category term="world" /><summary type="html"><![CDATA[Visitors would pay ten cents to enter a spacious room full of glass boxes that were incubators with tiny premature babies on display.]]></summary></entry><entry><title type="html">Heyoon</title><link href="https://buddhistuniversity.net/content/av/heyoon_99pi" rel="alternate" type="text/html" title="Heyoon" /><published>2021-09-14T06:57:54+07:00</published><updated>2023-07-22T00:04:41+07:00</updated><id>https://buddhistuniversity.net/content/av/heyoon_99pi</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/heyoon_99pi"><![CDATA[<blockquote>
  <p>… he longed for a place to escape to. And then he found Heyoon.</p>
</blockquote>]]></content><author><name>Alex Goldman</name></author><category term="av" /><category term="places" /><category term="world" /><category term="michigan" /><category term="aging" /><summary type="html"><![CDATA[… he longed for a place to escape to. And then he found Heyoon.]]></summary></entry><entry><title type="html">The Idea of Nature in America</title><link href="https://buddhistuniversity.net/content/articles/idea-of-nature_marx-leo" rel="alternate" type="text/html" title="The Idea of Nature in America" /><published>2021-09-11T05:29:18+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/idea-of-nature_marx-leo</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/idea-of-nature_marx-leo"><![CDATA[<blockquote>
  <p>… the belief that we humans occupy a realm of being separate from the rest of nature encourages what he all-too-politely refers to as “environmentally irresponsible behavior.”</p>
</blockquote>

<p>A history of modern conceptualizations of “nature” and an early defense of the so-called “first/second nature” split—a concept we now call “the anthropocene.”</p>]]></content><author><name>Leo Marx</name></author><category term="articles" /><category term="natural" /><category term="science" /><category term="climate-change" /><category term="time" /><category term="globalization" /><category term="capitalism" /><category term="anthropocene" /><category term="world" /><summary type="html"><![CDATA[… the belief that we humans occupy a realm of being separate from the rest of nature encourages what he all-too-politely refers to as “environmentally irresponsible behavior.”]]></summary></entry><entry><title type="html">The Heaven of Solitude</title><link href="https://buddhistuniversity.net/content/essays/heaven-of-solitude_dundul" rel="alternate" type="text/html" title="The Heaven of Solitude" /><published>2021-08-25T05:21:37+07:00</published><updated>2025-05-18T19:11:15+07:00</updated><id>https://buddhistuniversity.net/content/essays/heaven-of-solitude_dundul</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/heaven-of-solitude_dundul"><![CDATA[<blockquote>
  <p>All-knowing lords, buddhas of past, present and future<br />
Bless this practitioner with thoughts of roaming abroad,</p>
</blockquote>]]></content><author><name>Nyala Pema Dündul</name></author><category term="essays" /><category term="world" /><category term="renunciation" /><category term="viveka" /><category term="nature" /><category term="cities" /><summary type="html"><![CDATA[All-knowing lords, buddhas of past, present and future Bless this practitioner with thoughts of roaming abroad,]]></summary></entry><entry><title type="html">International Classification of Functioning, Disability and Health (ICF)</title><link href="https://buddhistuniversity.net/content/reference/icf_who" rel="alternate" type="text/html" title="International Classification of Functioning, Disability and Health (ICF)" /><published>2021-07-21T09:54:44+07:00</published><updated>2022-03-14T12:49:46+07:00</updated><id>https://buddhistuniversity.net/content/reference/icf_who</id><content type="html" xml:base="https://buddhistuniversity.net/content/reference/icf_who"><![CDATA[<p>A comprehensive list of what being a human involves.</p>

<p>For information on how the ICF is intended to be used, see <a href="https://cdn.who.int/media/docs/default-source/classification/icf/drafticfpracticalmanual2.pdf?sfvrsn=8a214b01_4" target="_blank" ga-event-value="0.5">the ICF practical manual</a>.</p>]]></content><author><name>The World Health Organization</name></author><category term="reference" /><category term="disability" /><category term="world" /><summary type="html"><![CDATA[A comprehensive list of what being a human involves.]]></summary></entry><entry><title type="html">Song of the Enchanting Wildwoods</title><link href="https://buddhistuniversity.net/content/essays/song-of-the-wildwoods_rabjam" rel="alternate" type="text/html" title="Song of the Enchanting Wildwoods" /><published>2021-06-28T09:19:20+07:00</published><updated>2025-05-18T19:11:15+07:00</updated><id>https://buddhistuniversity.net/content/essays/song-of-the-wildwoods_rabjam</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/song-of-the-wildwoods_rabjam"><![CDATA[<blockquote>
  <p>People are so difficult to be with —<br />
The good ones won’t lead the way, and the bad ones never stop.</p>
</blockquote>]]></content><author><name>Longchen Rabjam</name></author><category term="essays" /><category term="nature" /><category term="world" /><category term="monastic-advice" /><category term="tibetan" /><category term="problems" /><category term="time" /><category term="literature" /><summary type="html"><![CDATA[People are so difficult to be with — The good ones won’t lead the way, and the bad ones never stop.]]></summary></entry><entry><title type="html">Beautiful Adornment of the Earth</title><link href="https://buddhistuniversity.net/content/essays/adornment-of-the-earth_mipham" rel="alternate" type="text/html" title="Beautiful Adornment of the Earth" /><published>2021-06-15T09:33:53+07:00</published><updated>2025-05-19T21:43:50+07:00</updated><id>https://buddhistuniversity.net/content/essays/adornment-of-the-earth_mipham</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/adornment-of-the-earth_mipham"><![CDATA[<blockquote>
  <p>Svā Kṣitigarbha, Essence of the Earth, you who nurture all beings</p>
</blockquote>]]></content><author><name>Mipham Rinpoche</name><uri>https://buddhistuniversity.net/authors/mipham</uri></author><category term="essays" /><category term="nature" /><category term="mahayana" /><category term="world" /><summary type="html"><![CDATA[Svā Kṣitigarbha, Essence of the Earth, you who nurture all beings]]></summary></entry><entry><title type="html">Katachi (形)</title><link href="https://buddhistuniversity.net/content/av/katachi_tokumaru-shugo" rel="alternate" type="text/html" title="Katachi (形)" /><published>2021-06-06T16:38:00+07:00</published><updated>2022-05-21T14:25:43+07:00</updated><id>https://buddhistuniversity.net/content/av/katachi_tokumaru-shugo</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/katachi_tokumaru-shugo"><![CDATA[<blockquote>
  <p>異なる声の元が<br />
喉元までとどく<br />
そこまで見えたものが<br />
消されてしまう前に</p>
</blockquote>]]></content><author><name>Shugo Tokumaru (トクマルシューゴ)</name></author><category term="av" /><category term="time" /><category term="music" /><category term="psychology" /><category term="sanya" /><category term="memory" /><category term="cosmology" /><category term="world" /><category term="communication" /><summary type="html"><![CDATA[異なる声の元が 喉元までとどく そこまで見えたものが 消されてしまう前に]]></summary></entry><entry><title type="html">A Single Bowl of Sauce: Teachings Beyond Good and Evil</title><link href="https://buddhistuniversity.net/content/booklets/single-bowl-of-sauce_buddhadasa" rel="alternate" type="text/html" title="A Single Bowl of Sauce: Teachings Beyond Good and Evil" /><published>2021-05-13T16:27:30+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/booklets/single-bowl-of-sauce_buddhadasa</id><content type="html" xml:base="https://buddhistuniversity.net/content/booklets/single-bowl-of-sauce_buddhadasa"><![CDATA[<blockquote>
  <p>We must have a system of spiritual culture which is appropriate to the modern world and which can accord with the principles of every religion</p>
</blockquote>

<p>A collection of talks, interviews, and booklets by Ajahn Buddhadāsa giving his view of the world and outline for the future.</p>]]></content><author><name>Buddhadāsa Bhikkhu</name><uri>https://buddhistuniversity.net/authors/buddhadasa</uri></author><category term="booklets" /><category term="west" /><category term="becon" /><category term="world" /><category term="interfaith" /><category term="modernism" /><summary type="html"><![CDATA[We must have a system of spiritual culture which is appropriate to the modern world and which can accord with the principles of every religion]]></summary></entry><entry><title type="html">The Future of Reasoning</title><link href="https://buddhistuniversity.net/content/av/future-of-reason_vsauce" rel="alternate" type="text/html" title="The Future of Reasoning" /><published>2021-05-08T21:31:04+07:00</published><updated>2023-12-30T19:20:44+07:00</updated><id>https://buddhistuniversity.net/content/av/future-of-reason_vsauce</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/future-of-reason_vsauce"><![CDATA[<blockquote>
  <p>The world is not a logic puzzle.</p>
</blockquote>]]></content><author><name>Michael Stevens</name></author><category term="av" /><category term="world" /><category term="intelligence" /><category term="science" /><category term="time" /><summary type="html"><![CDATA[The world is not a logic puzzle.]]></summary></entry><entry><title type="html">Tenuousness</title><link href="https://buddhistuniversity.net/content/av/tenuousness_bird-andrew" rel="alternate" type="text/html" title="Tenuousness" /><published>2021-03-29T08:30:18+07:00</published><updated>2022-05-25T11:45:27+07:00</updated><id>https://buddhistuniversity.net/content/av/tenuousness_bird-andrew</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/tenuousness_bird-andrew"><![CDATA[<blockquote>
  <p>Love of hate acts as an axis uh huh<br />
First it wanes and then it waxes<br />
(Hmm so, procreate and pay your taxes)</p>
</blockquote>]]></content><author><name>Andrew Bird</name></author><category term="av" /><category term="world" /><category term="ambulit" /><category term="time" /><category term="philosophy-of-science" /><category term="academia" /><summary type="html"><![CDATA[Love of hate acts as an axis uh huh First it wanes and then it waxes (Hmm so, procreate and pay your taxes)]]></summary></entry><entry><title type="html">Mt Kailash: A Pilgrim’s Companion</title><link href="https://buddhistuniversity.net/content/booklets/mt-kailash_dhammika" rel="alternate" type="text/html" title="Mt Kailash: A Pilgrim’s Companion" /><published>2021-03-28T07:29:43+07:00</published><updated>2025-06-24T13:41:31+07:00</updated><id>https://buddhistuniversity.net/content/booklets/mt-kailash_dhammika</id><content type="html" xml:base="https://buddhistuniversity.net/content/booklets/mt-kailash_dhammika"><![CDATA[<blockquote>
  <p>Traditional Indian geography was always a strange amalgam of a few facts and a lot of fiction. But facts there are.</p>
</blockquote>

<p>A companion book for anyone traveling to Mount Kailash, or just curious about the intersection of sacred and scientific geography in the Himalayas.</p>]]></content><author><name>Bhante Shravasti Dhammika</name><uri>https://buddhistuniversity.net/authors/dhammika</uri></author><category term="booklets" /><category term="setting" /><category term="tibetan" /><category term="himalayas" /><category term="geology" /><category term="world" /><category term="pilgrimage" /><summary type="html"><![CDATA[Traditional Indian geography was always a strange amalgam of a few facts and a lot of fiction. But facts there are.]]></summary></entry><entry><title type="html">All Of Humanity’s Problems Are Caused By A Lack Of Awareness</title><link href="https://buddhistuniversity.net/content/essays/all-of-humanitys-problems_johnstone-caitlin" rel="alternate" type="text/html" title="All Of Humanity’s Problems Are Caused By A Lack Of Awareness" /><published>2021-03-06T19:24:55+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/essays/all-of-humanitys-problems_johnstone-caitlin</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/all-of-humanitys-problems_johnstone-caitlin"><![CDATA[<blockquote>
  <p>Manipulation only works if its target isn’t aware that they’re being manipulated</p>
</blockquote>

<p>An earnest plea for global clarity.</p>]]></content><author><name>Caitlin Johnstone</name></author><category term="essays" /><category term="power" /><category term="world" /><category term="culture" /><summary type="html"><![CDATA[Manipulation only works if its target isn’t aware that they’re being manipulated]]></summary></entry><entry><title type="html">Gain and Loss</title><link href="https://buddhistuniversity.net/content/av/gain-and-loss" rel="alternate" type="text/html" title="Gain and Loss" /><published>2021-03-01T14:51:45+07:00</published><updated>2025-05-15T16:21:26+07:00</updated><id>https://buddhistuniversity.net/content/av/gain-and-loss</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/gain-and-loss"><![CDATA[<p>A short documentary about the people who sift through landfill for a living.</p>

<p>This YouTube Video is in Vietnamese but has English language captions which you can turn on via <a href="https://support.google.com/youtube/answer/100078?#zippy=%2Cturn-captions-on-or-off" target="_blank">the “CC” button</a>.</p>]]></content><author><name>Vietnam Television</name></author><category term="av" /><category term="world" /><category term="inequality" /><category term="society" /><category term="industry" /><summary type="html"><![CDATA[A short documentary about the people who sift through landfill for a living.]]></summary></entry><entry><title type="html">Under a White Sky: The Nature of the Future</title><link href="https://buddhistuniversity.net/content/monographs/under-a-white-sky_kolbert-elizabeth" rel="alternate" type="text/html" title="Under a White Sky: The Nature of the Future" /><published>2021-02-23T15:37:56+07:00</published><updated>2025-12-10T12:48:13+07:00</updated><id>https://buddhistuniversity.net/content/monographs/under-a-white-sky_kolbert-elizabeth</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/under-a-white-sky_kolbert-elizabeth"><![CDATA[<blockquote>
  <p>… a book about people trying to solve problems created by people trying to solve problems</p>
</blockquote>

<p>A few case studies of humanity setting out to fix the environment.</p>

<p>By zooming in on tiny fish and out to the entire stratosphere, it beautifully captures the staggering scope of climate change and its challenges.
In highlighting the scientists and engineers working on it, the book offers a somewhat more hopeful picture of our possible future: less apocalyptic but still incredibly strange.
See <a href="/content/av/model-organism_99pi">99pi’s “Model Organism”</a> for a taste.</p>

<p>The book also makes a strong case for being skeptical that we even can engineer our way out of climate change.
While it nods to the “but what other choice do we have” counterargument, I hope that readers come away from this tension in the book more confident than ever in our need for decarbonization and I hope that readers won’t leap to even worse ideas than those highlighted in the book, such as fatalism or <a href="https://web.archive.org/web/2023/https://www.vox.com/energy-and-environment/2017/9/26/16356524/the-population-question" target="_blank" ga-event-value="0.35">population control</a>.
As one character in the book memorably put it:</p>

<blockquote>
  <p>Pissing your pants will only keep you warm for so long.</p>
</blockquote>]]></content><author><name>Elizabeth Kolbert</name></author><category term="monographs" /><category term="science" /><category term="geoengineering" /><category term="climate-change" /><category term="anthropocene" /><category term="time" /><category term="economics" /><category term="power" /><category term="world" /><summary type="html"><![CDATA[… a book about people trying to solve problems created by people trying to solve problems]]></summary></entry><entry><title type="html">Locations for Cultivating Samādhi</title><link href="https://buddhistuniversity.net/content/essays/locations-for-samadhi_rabjam" rel="alternate" type="text/html" title="Locations for Cultivating Samādhi" /><published>2021-01-22T05:43:00+07:00</published><updated>2025-05-18T19:11:15+07:00</updated><id>https://buddhistuniversity.net/content/essays/locations-for-samadhi_rabjam</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/locations-for-samadhi_rabjam"><![CDATA[<blockquote>
  <p>On mountaintops, in secluded forests and on islands and the like,<br />
Places which are agreeable to the mind and well suited to the season</p>
</blockquote>]]></content><author><name>Longchen Rabjam</name></author><category term="essays" /><category term="meditation" /><category term="world" /><category term="nature" /><category term="places" /><summary type="html"><![CDATA[On mountaintops, in secluded forests and on islands and the like, Places which are agreeable to the mind and well suited to the season]]></summary></entry><entry><title type="html">The most important book I’ve read this year</title><link href="https://buddhistuniversity.net/content/av/most-important-book_robinson-klein" rel="alternate" type="text/html" title="The most important book I’ve read this year" /><published>2021-01-12T16:23:50+07:00</published><updated>2025-12-10T12:48:13+07:00</updated><id>https://buddhistuniversity.net/content/av/most-important-book_robinson-klein</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/most-important-book_robinson-klein"><![CDATA[<blockquote>
  <p>We’re already geo-engineering the planet, we’re just doing it accidentally and badly</p>
</blockquote>

<p>Ezra Klein has a wide-ranging conversation with novelist Kim Stanley Robinson (of Mars Trilogy fame) about his “cli-fi” book, <em>Ministry of the Future</em>, and how strange our society is.</p>]]></content><author><name>Kim Stanley Robinson</name></author><category term="av" /><category term="climate-change" /><category term="writing-fiction" /><category term="literature" /><category term="world" /><category term="becon" /><category term="time" /><category term="society" /><summary type="html"><![CDATA[We’re already geo-engineering the planet, we’re just doing it accidentally and badly]]></summary></entry><entry><title type="html">Should Trees Have Standing: Toward Legal Rights for Natural Objects</title><link href="https://buddhistuniversity.net/content/articles/should-trees-have-standing_stone-chris" rel="alternate" type="text/html" title="Should Trees Have Standing: Toward Legal Rights for Natural Objects" /><published>2020-12-26T14:22:39+07:00</published><updated>2025-05-15T16:21:26+07:00</updated><id>https://buddhistuniversity.net/content/articles/should-trees-have-standing_stone-chris</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/should-trees-have-standing_stone-chris"><![CDATA[<blockquote>
  <p>… there will be resistance to giving the thing rights until it can be seen and valued for itself; yet, it is hard to see it and value it for itself until we can bring ourselves to give it rights — which is almost inevitably going to sound inconceivable</p>
</blockquote>

<p>On the history, and future, of how we define property and rights.</p>]]></content><author><name>Christopher D. Stone</name></author><category term="articles" /><category term="rights" /><category term="law" /><category term="natural" /><category term="activism" /><category term="power" /><category term="world" /><category term="ideology" /><category term="industry" /><category term="society" /><summary type="html"><![CDATA[… there will be resistance to giving the thing rights until it can be seen and valued for itself; yet, it is hard to see it and value it for itself until we can bring ourselves to give it rights — which is almost inevitably going to sound inconceivable]]></summary></entry><entry><title type="html">Someday I’ll Love Ocean Vuong</title><link href="https://buddhistuniversity.net/content/essays/someday-ill-love-ocean_vuong" rel="alternate" type="text/html" title="Someday I’ll Love Ocean Vuong" /><published>2020-12-25T20:24:09+07:00</published><updated>2025-03-25T19:13:13+07:00</updated><id>https://buddhistuniversity.net/content/essays/someday-ill-love-ocean_vuong</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/someday-ill-love-ocean_vuong"><![CDATA[<blockquote>
  <p>I swear, you will wake–<br />
&amp; mistake these walls <br />
for skin.</p>
</blockquote>

<p>A song on the cycle of life and death.</p>]]></content><author><name>Ocean Vuong</name></author><category term="essays" /><category term="lgbt" /><category term="rebirth" /><category term="contemporary-poetry" /><category term="world" /><category term="ambulit" /><summary type="html"><![CDATA[I swear, you will wake– &amp; mistake these walls for skin.]]></summary></entry><entry><title type="html">Twenty-three percent of women report sexual assault in college</title><link href="https://buddhistuniversity.net/content/articles/college-sexual-assault-survey" rel="alternate" type="text/html" title="Twenty-three percent of women report sexual assault in college" /><published>2020-11-25T11:47:33+07:00</published><updated>2024-07-17T13:38:24+07:00</updated><id>https://buddhistuniversity.net/content/articles/college-sexual-assault-survey</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/college-sexual-assault-survey"><![CDATA[<p>A reminder that sexual violence is quite prevalent in the human realm, even among the educated, upper classes.</p>]]></content><author><name>Kelly Wallace</name></author><category term="articles" /><category term="gender" /><category term="sex" /><category term="consent" /><category term="society" /><category term="academia" /><category term="world" /><summary type="html"><![CDATA[A reminder that sexual violence is quite prevalent in the human realm, even among the educated, upper classes.]]></summary></entry><entry><title type="html">Some Other Sign that People Do Not Totally Regret Life</title><link href="https://buddhistuniversity.net/content/av/some-other-sign_cole-sean" rel="alternate" type="text/html" title="Some Other Sign that People Do Not Totally Regret Life" /><published>2020-09-28T20:57:55+07:00</published><updated>2024-07-17T13:38:24+07:00</updated><id>https://buddhistuniversity.net/content/av/some-other-sign_cole-sean</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/some-other-sign_cole-sean"><![CDATA[<blockquote>
  <p>… poets do not [normally] get this kind of attention</p>
</blockquote>

<p>The story of an unusual fence in New York City and its bold rejection of cynicism.</p>]]></content><author><name>Sean Cole</name></author><category term="av" /><category term="power" /><category term="cities" /><category term="art" /><category term="poetry" /><category term="society" /><category term="speech" /><category term="world" /><summary type="html"><![CDATA[… poets do not [normally] get this kind of attention]]></summary></entry><entry><title type="html">You Can Have It</title><link href="https://buddhistuniversity.net/content/essays/you-can-have-it_levine-philip" rel="alternate" type="text/html" title="You Can Have It" /><published>2020-09-02T19:47:33+07:00</published><updated>2024-07-17T13:38:24+07:00</updated><id>https://buddhistuniversity.net/content/essays/you-can-have-it_levine-philip</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/you-can-have-it_levine-philip"><![CDATA[<blockquote>
  <p>I give you back 1948.</p>
</blockquote>

<p>A poem about what time can do to a person.</p>]]></content><author><name>Philip Levine</name><uri>https://buddhistuniversity.net/authors/levine-philip</uri></author><category term="essays" /><category term="world" /><category term="inner" /><category term="time" /><category term="karma" /><category term="society" /><category term="ethics" /><summary type="html"><![CDATA[I give you back 1948.]]></summary></entry><entry><title type="html">Baraka</title><link href="https://buddhistuniversity.net/content/av/baraka_fricke-ron" rel="alternate" type="text/html" title="Baraka" /><published>2020-08-30T15:37:07+07:00</published><updated>2022-05-15T15:29:22+07:00</updated><id>https://buddhistuniversity.net/content/av/baraka_fricke-ron</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/baraka_fricke-ron"><![CDATA[<blockquote>
  <p>It regards our planet and the life upon it. It stands outside of historical time. To another race, it would communicate: This is what you would see if you came here.</p>

  <p>~ From <a href="https://www.rogerebert.com/reviews/great-movie-baraka-1992" target="_blank" ga-event-value="0.25">Roger Ebert’s review</a></p>
</blockquote>]]></content><author><name>Ron Fricke</name></author><category term="av" /><category term="film" /><category term="ambulit" /><category term="nature" /><category term="present" /><category term="world" /><summary type="html"><![CDATA[It regards our planet and the life upon it. It stands outside of historical time. To another race, it would communicate: This is what you would see if you came here. ~ From Roger Ebert’s review]]></summary></entry><entry><title type="html">How Mosquitoes Changed Everything</title><link href="https://buddhistuniversity.net/content/articles/mosquitoes-changed-everything_jarvis-brooke" rel="alternate" type="text/html" title="How Mosquitoes Changed Everything" /><published>2020-08-30T15:01:42+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/mosquitoes-changed-everything_jarvis-brooke</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/mosquitoes-changed-everything_jarvis-brooke"><![CDATA[<blockquote>
  <p>In 94 B.C., the Chinese historian Sima Qian wrote, “In the area south of the Yangtze the land is low and the climate humid; adult males die young.”</p>
</blockquote>]]></content><author><name>Brooke Jarvis</name></author><category term="articles" /><category term="world" /><category term="places" /><category term="biology" /><category term="science" /><category term="mosquitoes" /><category term="historiography" /><category term="wider" /><summary type="html"><![CDATA[In 94 B.C., the Chinese historian Sima Qian wrote, “In the area south of the Yangtze the land is low and the climate humid; adult males die young.”]]></summary></entry><entry><title type="html">Mother Earth Mother Board</title><link href="https://buddhistuniversity.net/content/articles/mother-earth-mother-board_stephenson-neal" rel="alternate" type="text/html" title="Mother Earth Mother Board" /><published>2020-08-29T18:12:33+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/mother-earth-mother-board_stephenson-neal</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/mother-earth-mother-board_stephenson-neal"><![CDATA[<blockquote>
  <p>In which the hacker tourist ventures forth across the wide and wondrous meatspace of three continents, acquainting himself with the customs and dialects of previously unknown and unchronicled folk … and other material pertaining to the business and technology of Undersea Fiber-Optic Cables, as well as an account of the laying of the longest wire on Earth</p>
</blockquote>

<p>A riveting account of what it takes to make the internet work.</p>]]></content><author><name>Neal Stephenson</name></author><category term="articles" /><category term="wider" /><category term="technology" /><category term="internet" /><category term="globalization" /><category term="oceans" /><category term="science" /><category term="world" /><summary type="html"><![CDATA[In which the hacker tourist ventures forth across the wide and wondrous meatspace of three continents, acquainting himself with the customs and dialects of previously unknown and unchronicled folk … and other material pertaining to the business and technology of Undersea Fiber-Optic Cables, as well as an account of the laying of the longest wire on Earth]]></summary></entry><entry><title type="html">SN 11.15 Rāmaṇeyyaka Sutta: A Delightful Place</title><link href="https://buddhistuniversity.net/content/canon/sn11.15" rel="alternate" type="text/html" title="SN 11.15 Rāmaṇeyyaka Sutta: A Delightful Place" /><published>2020-08-17T16:12:52+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/sn.011.015</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/sn11.15"><![CDATA[<blockquote>
  <p>Shrines in parks and woodland shrines,<br />
Well-constructed lotus ponds:<br />
These are not worth a sixteenth part<br />
Of a delightful human being.</p>

  <p>Whether in a village or forest,<br />
In a valley or on the plain–<br />
Wherever the <em>arahants</em> dwell<br />
Is truly a delightful place.</p>
</blockquote>

<p>Sakka asks what place is truly delightful and the Buddha replies.</p>]]></content><author><name>Bhikkhu Bodhi</name><uri>https://buddhistuniversity.net/authors/bodhi</uri></author><category term="canon" /><category term="sn" /><category term="friendship" /><category term="world" /><category term="nature" /><category term="canonical-poetry" /><category term="places" /><summary type="html"><![CDATA[Shrines in parks and woodland shrines, Well-constructed lotus ponds: These are not worth a sixteenth part Of a delightful human being. Whether in a village or forest, In a valley or on the plain– Wherever the arahants dwell Is truly a delightful place.]]></summary></entry><entry><title type="html">Behind the Beautiful Forevers: Life, Death, and Hope in a Mumbai Undercity</title><link href="https://buddhistuniversity.net/content/monographs/behind-the-beautiful-forevers_boo-katherine" rel="alternate" type="text/html" title="Behind the Beautiful Forevers: Life, Death, and Hope in a Mumbai Undercity" /><published>2020-08-17T14:23:53+07:00</published><updated>2024-05-23T12:32:21+07:00</updated><id>https://buddhistuniversity.net/content/monographs/behind-the-beautiful-forevers_boo-katherine</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/behind-the-beautiful-forevers_boo-katherine"><![CDATA[<blockquote>
  <p>…and maybe because of the boiling April sun, he thought about water and ice. Water and ice were made of the same thing. He thought most people were made of the same thing, too. He himself was probably a little different from the corrupt people around him. Ice was distinct from—and in his view, better than—what it was made of. He wanted to be better than what he was made of. In Mumbai’s dirty water, he wanted to be ice.</p>
</blockquote>

<p>A haunting and beautiful portrait of humanity, <em>Behind the Beautiful Forevers</em> reads more like a novel than nonfiction. But journalism it is. Of the highest order.</p>

<p>Written after three years of observations and interviews in a small slum of Mumbai, the book follows a few locals as they build their lives amidst the devastating poverty just behind the Beautiful Forevers.</p>]]></content><author><name>Katherine Boo</name></author><category term="monographs" /><category term="places" /><category term="india" /><category term="mumbai" /><category term="inequality" /><category term="class" /><category term="journalism" /><category term="future" /><category term="power" /><category term="renunciation" /><category term="world" /><summary type="html"><![CDATA[…and maybe because of the boiling April sun, he thought about water and ice. Water and ice were made of the same thing. He thought most people were made of the same thing, too. He himself was probably a little different from the corrupt people around him. Ice was distinct from—and in his view, better than—what it was made of. He wanted to be better than what he was made of. In Mumbai’s dirty water, he wanted to be ice.]]></summary></entry><entry><title type="html">Four Futures</title><link href="https://buddhistuniversity.net/content/articles/four-futures_frase-peter" rel="alternate" type="text/html" title="Four Futures" /><published>2020-08-16T15:58:56+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/four-futures_frase-peter</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/four-futures_frase-peter"><![CDATA[<blockquote>
  <p>One thing we can be certain of is that capitalism will end.</p>
</blockquote>

<p>Frase imagines a two-by-two matrix of possible post-capital economies and leaves us to imagine which future we want to work toward.</p>]]></content><author><name>Peter Frase</name></author><category term="articles" /><category term="world" /><category term="future" /><category term="society" /><summary type="html"><![CDATA[One thing we can be certain of is that capitalism will end.]]></summary></entry><entry><title type="html">The Little Prince</title><link href="https://buddhistuniversity.net/content/monographs/little-prince_saintexupery" rel="alternate" type="text/html" title="The Little Prince" /><published>2020-08-16T15:58:56+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/monographs/little-prince_saintexupery</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/little-prince_saintexupery"><![CDATA[<blockquote>
  <p>And now here is my secret, a very simple secret: It is only with the heart that one can see rightly; what is essential is invisible to the eye.</p>
</blockquote>

<p>A much-beloved, short, poetic story (nominally for children) which captures poignantly the existential crisis of growing up in the modern world, and encourages us all to not lose touch with that simple, direct wisdom of our inner child.</p>

<p><strong>Note</strong> that <a href="https://archive.org/details/TheLittlePrince-English">the original, illustrated translation by Richard Howard</a> is still under copyright, so the link above will instead take you to a more recent, scholarly translation by M. H. Bowker published by <a href="/publishers/punctum">punctum</a> in 2021.</p>]]></content><author><name>Antoine de Saint-Exupéry</name></author><category term="monographs" /><category term="underage" /><category term="myth" /><category term="karma" /><category term="world" /><summary type="html"><![CDATA[And now here is my secret, a very simple secret: It is only with the heart that one can see rightly; what is essential is invisible to the eye.]]></summary></entry><entry><title type="html">What Every Body is Saying: An Ex-FBI Agent’s Guide to Speed-Reading People</title><link href="https://buddhistuniversity.net/content/monographs/what-every-body-is-saying_navarro-joe" rel="alternate" type="text/html" title="What Every Body is Saying: An Ex-FBI Agent’s Guide to Speed-Reading People" /><published>2020-08-15T11:29:04+07:00</published><updated>2023-09-13T18:43:08+07:00</updated><id>https://buddhistuniversity.net/content/monographs/what-every-body-is-saying_navarro-joe</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/what-every-body-is-saying_navarro-joe"><![CDATA[<p>A surprisingly well-written and extemely helpful guide to body language, filled with entertaining case studies from Navarro’s long career. Essential reading for anyone who communicates with humans in meatspace.</p>]]></content><author><name>Joe Navarro</name></author><category term="monographs" /><category term="body-language" /><category term="chaplaincy" /><category term="world" /><category term="communication" /><summary type="html"><![CDATA[A surprisingly well-written and extemely helpful guide to body language, filled with entertaining case studies from Navarro’s long career. Essential reading for anyone who communicates with humans in meatspace.]]></summary></entry><entry><title type="html">Sapiens: A Brief History of Humankind</title><link href="https://buddhistuniversity.net/content/monographs/sapiens_harari-y" rel="alternate" type="text/html" title="Sapiens: A Brief History of Humankind" /><published>2020-08-15T11:29:04+07:00</published><updated>2023-12-15T15:11:15+07:00</updated><id>https://buddhistuniversity.net/content/monographs/sapiens_harari-y</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/sapiens_harari-y"><![CDATA[<blockquote>
  <p>… the essence of the Agricultural Revolution: the ability to keep more people alive under worse conditions.</p>
</blockquote>

<p>A refreshing and unromantic take on the history of our species heavily influenced by the author’s <em>vipassana</em> practice.</p>]]></content><author><name>Yuval Noah Harari</name></author><category term="monographs" /><category term="evolution" /><category term="past" /><category term="power" /><category term="world" /><summary type="html"><![CDATA[… the essence of the Agricultural Revolution: the ability to keep more people alive under worse conditions.]]></summary></entry><entry><title type="html">SN 35.82 Loka Sutta: The World</title><link href="https://buddhistuniversity.net/content/canon/sn35.82" rel="alternate" type="text/html" title="SN 35.82 Loka Sutta: The World" /><published>2020-08-15T11:29:04+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/sn.035.082</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/sn35.82"><![CDATA[<blockquote>
  <p>Insofar as it disintegrates, it is called the ‘world.’</p>
</blockquote>

<!---->]]></content><author><name>Ajahn Geoff Ṭhānissaro</name><uri>https://buddhistuniversity.net/authors/geoff</uri></author><category term="canon" /><category term="sn" /><category term="sutta" /><category term="imagery" /><category term="vipassana" /><category term="philosophy" /><category term="phenomenology" /><category term="dialogue" /><category term="anicca" /><category term="emptiness" /><category term="world" /><summary type="html"><![CDATA[Insofar as it disintegrates, it is called the ‘world.’]]></summary></entry><entry><title type="html">Buzz Buzz Buzz</title><link href="https://buddhistuniversity.net/content/articles/buzz-buzz-buzz_michelle-nijhuis" rel="alternate" type="text/html" title="Buzz Buzz Buzz" /><published>2020-08-08T14:19:01+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/articles/buzz-buzz-buzz_michelle-nijhuis</id><content type="html" xml:base="https://buddhistuniversity.net/content/articles/buzz-buzz-buzz_michelle-nijhuis"><![CDATA[<blockquote>
  <p>… animals are not passive objects for humans to ignore or argue over–or collect–but “individuals with their own perspectives on life,” and members of communities with which our species coexists. That animals are in this sense political actors is an underrecognized and, to my mind, potentially powerful point</p>
</blockquote>

<p>What can we learn, and what kind of world would we build, if we learned how to listen to animals?</p>]]></content><author><name>Michelle Nijhuis</name></author><category term="articles" /><category term="power" /><category term="nature" /><category term="biology" /><category term="animalia" /><category term="world" /><category term="bees" /><category term="animals" /><summary type="html"><![CDATA[… animals are not passive objects for humans to ignore or argue over–or collect–but “individuals with their own perspectives on life,” and members of communities with which our species coexists. That animals are in this sense political actors is an underrecognized and, to my mind, potentially powerful point]]></summary></entry><entry><title type="html">For All My Walking</title><link href="https://buddhistuniversity.net/content/monographs/for-all-my-walking_santoka-taneda" rel="alternate" type="text/html" title="For All My Walking" /><published>2020-07-29T09:29:14+07:00</published><updated>2023-01-22T18:27:43+07:00</updated><id>https://buddhistuniversity.net/content/monographs/for-all-my-walking_santoka-taneda</id><content type="html" xml:base="https://buddhistuniversity.net/content/monographs/for-all-my-walking_santoka-taneda"><![CDATA[<p>A lovely, sad collection of haiku and diaries written while wandering Japan.</p>]]></content><author><name>Taneda Santōka</name></author><category term="monographs" /><category term="pilgrimage" /><category term="melancholy" /><category term="haiku" /><category term="pastoralism" /><category term="japan" /><category term="world" /><category term="walking" /><summary type="html"><![CDATA[A lovely, sad collection of haiku and diaries written while wandering Japan.]]></summary></entry><entry><title type="html">What Makes Life Worthwhile</title><link href="https://buddhistuniversity.net/content/av/what-makes-life-worthwhile_bodhi" rel="alternate" type="text/html" title="What Makes Life Worthwhile" /><published>2020-07-22T10:09:33+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/what-makes-life-worthwhile_bodhi</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/what-makes-life-worthwhile_bodhi"><![CDATA[<p>Bhikkhu Bodhi shares with the Abhayagiri community his favorite section of the Dhammapada: <a href="https://suttacentral.net/dhp100-115/en/buddharakkhita?reference=main&amp;highlight=false#sc110" ga-event-value="0.25">verses 110–115</a>.</p>]]></content><author><name>Bhikkhu Bodhi</name><uri>https://buddhistuniversity.net/authors/bodhi</uri></author><category term="av" /><category term="dhp" /><category term="function" /><category term="death" /><category term="world" /><category term="sangha" /><category term="pali-canon" /><summary type="html"><![CDATA[Bhikkhu Bodhi shares with the Abhayagiri community his favorite section of the Dhammapada: verses 110–115.]]></summary></entry><entry><title type="html">Just Movement</title><link href="https://buddhistuniversity.net/content/av/just-movement_delong-robert" rel="alternate" type="text/html" title="Just Movement" /><published>2020-07-11T15:45:35+07:00</published><updated>2023-10-20T18:31:42+07:00</updated><id>https://buddhistuniversity.net/content/av/just-movement_delong-robert</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/just-movement_delong-robert"><![CDATA[<blockquote>
  <p>We call that “Progress”<br />
But it’s just movement</p>
</blockquote>

<p>An upbeat song about spiritual perspective.</p>]]></content><author><name>Robert DeLong</name></author><category term="av" /><category term="restlessness" /><category term="progress" /><category term="philosophy-of-science" /><category term="becon" /><category term="world" /><category term="ambulit" /><category term="view" /><summary type="html"><![CDATA[We call that “Progress” But it’s just movement]]></summary></entry><entry><title type="html">The Wheel</title><link href="https://buddhistuniversity.net/content/av/wheel_sohn" rel="alternate" type="text/html" title="The Wheel" /><published>2020-06-23T16:43:38+07:00</published><updated>2025-02-04T17:22:54+07:00</updated><id>https://buddhistuniversity.net/content/av/wheel_sohn</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/wheel_sohn"><![CDATA[<p>An incredible music video, perfectly capturing the world-weary feeling of <em>saṃvega</em>.</p>]]></content><author><name>SOHN</name><uri>https://buddhistuniversity.net/authors/sohn</uri></author><category term="av" /><category term="samvega" /><category term="ambulit" /><category term="renunciation" /><category term="becon" /><category term="time" /><category term="world" /><category term="society" /><category term="philosophy" /><category term="cosmology" /><summary type="html"><![CDATA[An incredible music video, perfectly capturing the world-weary feeling of saṃvega.]]></summary></entry><entry><title type="html">Anything You Synthesize</title><link href="https://buddhistuniversity.net/content/av/anything-you-synthesize_american-dollar" rel="alternate" type="text/html" title="Anything You Synthesize" /><published>2020-06-23T16:43:38+07:00</published><updated>2022-05-15T15:29:22+07:00</updated><id>https://buddhistuniversity.net/content/av/anything-you-synthesize_american-dollar</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/anything-you-synthesize_american-dollar"><![CDATA[<p>A beautiful music video about the passing of time.</p>]]></content><author><name>The American Dollar</name></author><category term="av" /><category term="view" /><category term="music" /><category term="cosmology" /><category term="emptiness" /><category term="anicca" /><category term="world" /><category term="time" /><category term="philosophy" /><summary type="html"><![CDATA[A beautiful music video about the passing of time.]]></summary></entry><entry><title type="html">Balancing the Inner and Outer Worlds</title><link href="https://buddhistuniversity.net/content/av/balancing-inner-and-outer-worlds_jayasaro" rel="alternate" type="text/html" title="Balancing the Inner and Outer Worlds" /><published>2020-06-10T21:49:03+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/balancing-inner-and-outer-worlds_jayasaro</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/balancing-inner-and-outer-worlds_jayasaro"><![CDATA[<p>Some introductory words on Buddhism and basic instructions for meditators.</p>]]></content><author><name>Ajahn Jayasaro</name><uri>https://buddhistuniversity.net/authors/jayasaro</uri></author><category term="av" /><category term="function" /><category term="balance" /><category term="daily-life" /><category term="world" /><category term="meditation" /><summary type="html"><![CDATA[Some introductory words on Buddhism and basic instructions for meditators.]]></summary></entry><entry><title type="html">When Does Human Life Begin?</title><link href="https://buddhistuniversity.net/content/essays/when-does-human-life-begin_brahm" rel="alternate" type="text/html" title="When Does Human Life Begin?" /><published>2020-05-26T19:48:17+07:00</published><updated>2025-11-24T12:31:06+07:00</updated><id>https://buddhistuniversity.net/content/essays/when-does-human-life-begin_brahm</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/when-does-human-life-begin_brahm"><![CDATA[<p>A defense of abortion and IVF rights from the Buddhist perspective.</p>]]></content><author><name>Ajahn Brahm</name><uri>https://buddhistuniversity.net/authors/brahm</uri></author><category term="essays" /><category term="abhidhamma" /><category term="rebirth" /><category term="vinaya-controversies" /><category term="medicine" /><category term="world" /><category term="ethics" /><summary type="html"><![CDATA[A defense of abortion and IVF rights from the Buddhist perspective.]]></summary></entry><entry><title type="html">SN 56.48 Dutiyachiggaḷayuga Sutta: A Yoke With a Hole (2)</title><link href="https://buddhistuniversity.net/content/canon/sn56.48" rel="alternate" type="text/html" title="SN 56.48 Dutiyachiggaḷayuga Sutta: A Yoke With a Hole (2)" /><published>2020-05-12T15:19:41+07:00</published><updated>2024-07-15T09:06:27+07:00</updated><id>https://buddhistuniversity.net/content/canon/sn.056.048</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/sn56.48"><![CDATA[<p>In this famous simile, the Buddha explains how rare it is to receive a human rebirth in the time of a Buddha and encourages us to use the opportunity well.</p>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="sn" /><category term="cosmology" /><category term="world" /><category term="philosophy" /><category term="rebirth" /><category term="hindrances" /><category term="imagery" /><summary type="html"><![CDATA[In this famous simile, the Buddha explains how rare it is to receive a human rebirth in the time of a Buddha and encourages us to use the opportunity well.]]></summary></entry><entry><title type="html">SN 35.116 Lokantagamana Sutta: Traveling to the End of the World</title><link href="https://buddhistuniversity.net/content/canon/sn35.116" rel="alternate" type="text/html" title="SN 35.116 Lokantagamana Sutta: Traveling to the End of the World" /><published>2020-05-12T12:02:37+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/canon/sn.035.116</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/sn35.116"><![CDATA[<blockquote>
  <p>I say it’s not possible to know, see or reach the end of the world by traveling. But I also say there’s no making an end of suffering without reaching the end of the world.</p>
</blockquote>

<p>The mendicants ask Ānanda to explain this enigmatic statement derived from <a href="/content/canon/sn2.26">the famous story of Rohitassa</a>.</p>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="sn" /><category term="epistemology" /><category term="world" /><category term="view" /><category term="hermeneutics" /><summary type="html"><![CDATA[I say it’s not possible to know, see or reach the end of the world by traveling. But I also say there’s no making an end of suffering without reaching the end of the world.]]></summary></entry><entry><title type="html">AN 8.5 Paṭhama Loka Dhamma Sutta: World (1)</title><link href="https://buddhistuniversity.net/content/canon/an8.5" rel="alternate" type="text/html" title="AN 8.5 Paṭhama Loka Dhamma Sutta: World (1)" /><published>2020-05-09T19:22:39+07:00</published><updated>2024-11-12T07:00:09+07:00</updated><id>https://buddhistuniversity.net/content/canon/an.008.005</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/an8.5"><![CDATA[<blockquote>
  <p>Gain and loss, disrepute and fame,<br />
blame and praise, pleasure and pain:<br />
these conditions that people meet<br />
are impermanent, transient, and subject to change.</p>
</blockquote>

<p>The eight worldly conditions in brief.</p>]]></content><author><name>Bhikkhu Bodhi</name><uri>https://buddhistuniversity.net/authors/bodhi</uri></author><category term="canon" /><category term="an" /><category term="philosophy" /><category term="world" /><category term="nibbana" /><summary type="html"><![CDATA[Gain and loss, disrepute and fame, blame and praise, pleasure and pain: these conditions that people meet are impermanent, transient, and subject to change.]]></summary></entry><entry><title type="html">What is the Eye?</title><link href="https://buddhistuniversity.net/content/essays/what-is-the-eye_cintita" rel="alternate" type="text/html" title="What is the Eye?" /><published>2020-04-27T10:00:10+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/essays/what-is-the-eye_cintita</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/what-is-the-eye_cintita"><![CDATA[<blockquote>
  <p>An eye is a dangerous thing. Left unguarded and misunderstood it unleashes a world “out there” that we become infatuated with, to our detriment. When we understand fully that the eye, the world and the interface between them are fabricated, the world ends, the infatuation ends, saṃsāra ends.</p>
</blockquote>]]></content><author><name>Bhikkhu Cintita</name><uri>https://buddhistuniversity.net/authors/cintita</uri></author><category term="essays" /><category term="origination" /><category term="shikantaza" /><category term="phenomenology" /><category term="khandha" /><category term="world" /><category term="philosophy" /><summary type="html"><![CDATA[An eye is a dangerous thing. Left unguarded and misunderstood it unleashes a world “out there” that we become infatuated with, to our detriment. When we understand fully that the eye, the world and the interface between them are fabricated, the world ends, the infatuation ends, saṃsāra ends.]]></summary></entry><entry><title type="html">AN 8.6 Paṭhama Loka Dhamma Sutta: World (2)</title><link href="https://buddhistuniversity.net/content/canon/an8.6" rel="alternate" type="text/html" title="AN 8.6 Paṭhama Loka Dhamma Sutta: World (2)" /><published>2020-04-03T15:39:06+07:00</published><updated>2024-11-12T07:00:09+07:00</updated><id>https://buddhistuniversity.net/content/canon/an.008.006</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/an8.6"><![CDATA[<blockquote>
  <p>An instructed noble disciple also meets gain and loss, disrepute and fame, blame and praise, and pleasure and pain.</p>
</blockquote>

<p>The eight worldly conditions in detail.</p>]]></content><author><name>Bhikkhu Bodhi</name><uri>https://buddhistuniversity.net/authors/bodhi</uri></author><category term="canon" /><category term="an" /><category term="thought" /><category term="vipassana" /><category term="world" /><category term="daily-life" /><category term="imagery" /><summary type="html"><![CDATA[An instructed noble disciple also meets gain and loss, disrepute and fame, blame and praise, and pleasure and pain.]]></summary></entry><entry><title type="html">AN 5.249 Sivathika Sutta: A Charnel Ground</title><link href="https://buddhistuniversity.net/content/canon/an5.249" rel="alternate" type="text/html" title="AN 5.249 Sivathika Sutta: A Charnel Ground" /><published>2020-04-03T15:39:06+07:00</published><updated>2024-11-12T07:00:09+07:00</updated><id>https://buddhistuniversity.net/content/canon/an.005.249</id><content type="html" xml:base="https://buddhistuniversity.net/content/canon/an5.249"><![CDATA[<blockquote>
  <p>Mendicants, there are these five drawbacks to a charnel ground…</p>
</blockquote>

<p>How a person may have the same defects as a cemetery.</p>]]></content><author><name>Bhante Sujato</name><uri>https://buddhistuniversity.net/authors/sujato</uri></author><category term="canon" /><category term="an" /><category term="problems" /><category term="world" /><category term="ethics" /><summary type="html"><![CDATA[Mendicants, there are these five drawbacks to a charnel ground…]]></summary></entry><entry><title type="html">Human Life</title><link href="https://buddhistuniversity.net/content/essays/human-life_dhammananda" rel="alternate" type="text/html" title="Human Life" /><published>2020-04-01T12:56:40+07:00</published><updated>2026-01-24T13:30:40+07:00</updated><id>https://buddhistuniversity.net/content/essays/human-life_dhammananda</id><content type="html" xml:base="https://buddhistuniversity.net/content/essays/human-life_dhammananda"><![CDATA[<blockquote>
  <p>Our body is not life, but just a house. Life is energy. The coming together of mental, kammic and cosmic forces — that is life.</p>
</blockquote>]]></content><author><name>Ven K. Sri Dhammananda</name><uri>https://buddhistuniversity.net/authors/dhammananda</uri></author><category term="essays" /><category term="philosophy" /><category term="world" /><category term="origination" /><category term="sangha" /><summary type="html"><![CDATA[Our body is not life, but just a house. Life is energy. The coming together of mental, kammic and cosmic forces — that is life.]]></summary></entry><entry><title type="html">The Highest Blessings Chant</title><link href="https://buddhistuniversity.net/content/av/highest-blessings_abhayagiri" rel="alternate" type="text/html" title="The Highest Blessings Chant" /><published>2020-03-08T16:58:36+07:00</published><updated>2024-09-24T14:48:08+07:00</updated><id>https://buddhistuniversity.net/content/av/highest-blessings_abhayagiri</id><content type="html" xml:base="https://buddhistuniversity.net/content/av/highest-blessings_abhayagiri"><![CDATA[<p>The monks of Abhayagiri chanting the canonical poem on life’s highest blessings <a href="/content/canon/khp5">from the Khp</a>.</p>]]></content><author><name>Abhayagiri Monastery</name><uri>https://buddhistuniversity.net/authors/abhayagiri</uri></author><category term="av" /><category term="form" /><category term="theravada" /><category term="theravada-chanting" /><category term="american" /><category term="lay" /><category term="khp" /><category term="world" /><category term="buddhism" /><summary type="html"><![CDATA[The monks of Abhayagiri chanting the canonical poem on life’s highest blessings from the Khp.]]></summary></entry></feed>