Now on that occasion the following pernicious view had arisen in a bhikkhu named Yamaka: “As I understand the Dhamma taught by the Blessed One, a bhikkhu whose taints are destroyed is annihilated and perishes with the breakup of the body and does not exist after death.”

Convinced by the Venerable Sāriputta that the aggregates are already not-self, Yamaka lets go of his mistaken view and sees the Dhamma.