Imagery in the EBTs
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The similes, metaphors and diction of the early canon.
An ancient stela depicting the first sermon shows the Buddha holding a wheel. The discourse itself compared the teaching to a great "wheel of truth" showing that metaphors and imagery have been part of the Dhamma since the very beginning. (Ismoon, CC BY-SA 4.0)
Table of Contents
- Articles (11)
- Audio/Video (4)
- Booklets (4)
- Canonical Works (118)
- Essays (1)
- Excerpts (2)
- Monographs (3)
- Papers (1)
- Reference Shelf (1)
Articles (11)
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literalism, if not originating from artistic representations, would certainly have been encouraged by them.
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The narrative of MSud also tells the story of Mahāsudassana’s withdrawal from his city into its inner sanctum, the Palace of Dhamma — a journey from the outer world of the city to the inner world of the Palace of Dhamma
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this similarity is neither accidental, nor caused by the Buddha’s inability to free himself from the mental paradigms of his culture. I would rather argue that he formulated Pratityasamutpada as a polemic against Vedic thought.
Audio/Video (4)
Booklets (4)
Canonical Works (118)
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An ass might follow the cows, but if it can’t moo…
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It’s like a bungalow with a bad roof. The roof peak, rafters, and walls are unprotected. They get soaked, and become rotten.
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Well, Reverend Anuruddha, when you say: ‘With clairvoyance that is purified and surpasses the human, I survey the entire galaxy,’ that’s your conceit.
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How does a person both make a hole and live in it?
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[There is] a time for listening to the teaching, a time for discussing the teaching, a time for serenity, and a time for discernment.
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The Buddha explains that ethics is necessary but insufficient for reaching nibbāna with the simile of the boat and the simile of the archer.
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use these five methods to completely get rid of resentment when it has arisen towards anyone
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Mendicants, there are these five drawbacks to a charnel ground.
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A group of monks tries to figure out the meaning of a difficult poem uttered by the Buddha. After offering several interpretations, the Buddha gives his answer.
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The Buddha illustrates the seven kinds of practitioners with a simile.
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The Buddha compares samādhi to a fortress that cannot be overwhelmed.
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life as a human is short, brief, and fleeting, full of suffering and distress. Be thoughtful and wake up! Do what’s good and lead the spiritual life, for no-one born can escape death.
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An instructed noble disciple also meets gain and loss, disrepute and fame, blame and praise, and pleasure and pain.
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what is confinement, and what is the opening amid confinement that the Buddha spoke of?
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having seen with wisdom, their defilements come to an end. And they understand that with wisdom. To this extent the Buddha spoke of the one freed by wisdom
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Bhikkhus, there are these ten fetters.
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Though it sprouted and grew in the water, it would rise up above the water and stand with no water clinging to it. In the same way, the Realized One has escaped
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Upāli, it’s not easy to endure isolated wilderness & forest lodgings. It’s not easy to maintain seclusion, not easy to enjoy being alone. The forests, as it were, plunder the mind of a monk who has not gained concentration.
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Their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant. Why is that? Because their view is good.
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The Buddha illustrates letting go with the simile of a boat in need of bailing out.
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of all the grounds for making worldly merit, none are worth a sixteenth part of the heart’s release by love.
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The Buddha explains that only the enlightened can truly teach.
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Venerable Sāriputta gives a detailed explanation of right view in terms of the Four Noble Truths.
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Monk, monk! This ant-hill fumes by night and flames by day. The brahmin said, ‘Take up the sword and dig, O sage!’
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The Buddha compares the five hindrances to debt, a disease, a prison, slavery, and a desert.
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Is it only now that that fire is painful to touch, hot, and scorching, or previously too was that fire painful to touch, hot, and scorching?
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Suppose a man were struck by an arrow thickly smeared with poison.
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suppose an oil-lamp is burning: its oil is impermanent and subject to change
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Have you seen the variegated and different colours of a caraṇa bird?
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By not halting, friend, and by not straining I crossed the flood.
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What is the one thing, O Gotama, Whose killing you approve?
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Suppose a trustworthy and reliable man were to come from the east. He’d approach you and say: ‘Please sir, you should know this. I come from the east. There I saw a huge mountain that reached the clouds. And it was coming this way, crushing all creatures.’
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The Buddha is confronted by an angry and rude Brahmin.
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who can untangle this tangle?
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You, a person:
subdue your desire for people. -
The insight that leads to stream entry is the direct knowledge of dependent origination.
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Just as two sheaves of reeds might stand leaning against each other, so too, with name-and-form as condition, consciousness comes to be; with consciousness as condition, name-and-form comes to be.
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Wherever he goes, stands, sits, or lies down he meets with tragedy
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Now suppose that in the autumn—when it’s raining in fat, heavy drops—a water bubble were to appear & disappear on the water, and a man with sight were to see it. To him it would appear empty, void, without substance: for what substance could there be in a bubble? In the same way, a man with wisdom sees a feeling. To him it would appear empty, void, without substance: for what substance could there be in a feeling?
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Reverend Sāriputta, what things should an ethical mendicant properly attend to?
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How is a sentient being defined?
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What are the different types of craving?
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what is the reason why these various misconceptions arise in the world?
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Monks! All is aflame!
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The Buddha says that the real ocean is the eye, full of sights crashing into us.
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If a bhikkhu seeks delight in [the senses], welcomes them, and remains holding to them, he is called a bhikkhu who has swallowed Mara’s hook. He has met with calamity and disaster, and the Evil One can do with him as he wishes.
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Suppose a person was to catch six animals, with diverse territories and feeding grounds, and tie them up with a strong rope.
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One should rein in the mind thus
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Suppose a person was to catch six animals, with diverse territories and feeding grounds, and tie them up with a strong rope.
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This famous simile compares physical pain and mental anguish to two arrows: the second of which is optional.
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There is carnal happiness, there is spiritual happiness, and there is happiness more spiritual than the spiritual.
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Kāmabhū asks Citta the Householder to explain an enigmatic, symbolic poem spoken by the Buddha.
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“Why, exactly, do you teach some people thoroughly and others less thoroughly?”
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The Buddha compares the five hindrances to a bowl of water in various conditions.
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Protecting oneself, bhikkhus, one protects others; protecting others, one protects oneself.
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You must carry around this bowl of oil filled to the brim between the crowd and the most beautiful girl of the land. A man with a drawn sword will be following right behind you, and wherever you spill even a little of it, right there he will fell your head.
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“What meditation does Venerable Anuruddha practice so that physical pain doesn’t occupy his mind?”
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In this famous simile, the Buddha explains how rare it is to receive a human rebirth in the time of a Buddha and encourages us to use the opportunity well.
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such a monk gives up the here and the beyond,
just as a serpent sheds its worn-out skin -
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Whoso has boys, has sorrow of his boys,
Whoso has kine, by kine come his annoys.
Man’s assets, these of all his woes are chief.
Who has no more, no more has grief. -
Faith is the seed, practice the rain,
And wisdom is my yoke and plow. -
let a mindful one avoid at every turn
these sense-desires,
with them abandoned,
cross the flood -
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The person who’s to their body-cave
Clouded by many moods… -
A monkey went up to the little hut
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A nun overcomes her pride.
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doing his manly duties,
[he] won’t fall away
from ease. -
I will not perish
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No life is eternal, not even that of the gods;
what then of sensual pleasures so hollow… -
Whatever doubts there are…
The meditators give up all these -
The famous simile of the blind men and the elephant.
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For those who have one love, they have one suffering.
For those who love nothing, they have no sorrow.
Essays (1)
Excerpts (2)
Monographs (3)
Papers (1)
Reference Shelf (1)
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An incomplete but extensive index of similes in the early Canon, it is useful for both exploring the suttas and finding that sutta you heard about the turtle.