Audio/Video
RSS FeedUsually recorded talks and lectures, you’ll find any video or audio recording here.
Every other rights struggle that we have seen—disability rights, gay rights, women’s rights—all come from the efforts of the black civil rights struggles. […] It is black people who have been the perfectors of democracy.
even consciousness is shared, to a large degree, with a lot of other creatures, so death stops seeming like the enemy and starts seeming like one of the most ingenious kinds of design for keeping evolution circulating and keeping the experiment running and recombining. And to go from the terror [of death] into that sense that the experiment is sacred, not this one outcome of the experiment, is to immediately transform the way that you think even about very fundamental social, economic, and cultural things.
Featured in the course, " Buddhism as a Religion"
Textual fundamentalism requires texts.
Featured in the course, " Nibbāna: The Goal of Buddhist Practice"
A sober analysis of the militant history—and future—of extra-planetary geopolitics.
A beautiful music video about the passing of time.
Featured in the course, " The Majjhima Nikāya"
These classic recordings give a thorough and dense overview of current, orthodox Theravada doctrine.
I am writing to you
from deep in the bad days,
hoping you will hear me
wherever you are
I had this sureal sense of vertigo where I felt like I was constantly teetering over the edge of something that I didn’t understand. The entire town was built on top of bombs.
All those times I was bored…
Bhikkhu Bodhi encourages us, in this age of globalization, to recognize our shared Buddhist heritage and to bridge the gaps between the Buddhist schools which time and physical distance have created.
Featured in the course, " The Majjhima Nikāya"
Early in the history of Buddhism, some monastics decided to stress the good merit of ostentatious donation to the Sangha. This early “prosperity theology” offered mercantile lay Buddhists an apologia for materialism and expansionism that profoundly reshaped Buddhism, Asia and the World.
if you’re present, but not too present—available, but not intrusive—if you can create an environment for somebody where you’re available and interested, then this stuff will come up when it’s ready.
Featured in the course, " Buddhist Ethics"
How did the Geluk school come to dominate Tibetan Buddhism?
Yeah, we’re locked up in ideas
We like to label everything
Well, I’m just gonna do here
What I gotta do here
‘Cause I gotta keep myself free
A cautionary tale about how hard it is to rise from the bottom to the top–and why the American school system, despite its best efforts, continues to leave an extraordinary amount of talent on the table.
slender citrine lip onto which I place, gently, this first handful of hair
Five classic lectures by Faraday on the physics of a candle, restaged by the “Engineering Guy” YouTube Channel.
An excerpt from an interview on Chinese Pure Land making the point that while we tend to think of Mahayana Devotionalism as a separate sect, historically it was seen rather as an optional practice available to all Buddhists.
Cindy: not her real name. I met her
in prison, and people in prison I give
the fake names. I taught her Shakespeare…
A talk giving a comprehensive overview of Buddhist practice, based on MN 2 (the Sabbāsava Sutta).
Featured in the course, " The Majjhima Nikāya"
Featured in the course, " The Majjhima Nikāya"
How government and market forces are reshaping traditional life in the Lao highlands.
That tree doesn’t need to be more than the tree. A tree just needs to be a tree. But our society always asks us to be more, right? Can’t we just be a human? Can we just be who we are?
Ajahn Brahm gives a talk on how to achieve harmony in real life, where we all-too-often meet difficult people.
Featured in the course, " The Majjhima Nikāya"
A short introduction to the Dhammapada, from Gil Fronsdal’s 2008 translation, read by the author.
How do you see things as they are?
Featured in the course, " Buddhism as a Religion"
A lonely temple, nestled in the mountains of central Taiwan, says goodnight.
Featured in the course, " Buddhist Ethics"
Featured in the course, " Buddhism as a Religion"
Featured in the course, " The Buddha's Words"
Featured in the course, " An Introduction to Buddhist Philosophy"
Featured in the course, " Buddhism as a Religion"
Featured in the course, " The Practice of Buddhism"
Featured in the course, " The Majjhima Nikāya"
Are there such things as “evil beings” in Buddhism?
Featured in the course, " The Majjhima Nikāya"
Featured in the course, " Nibbāna: The Goal of Buddhist Practice"
Featured in the course, " An Introduction to Buddhist Philosophy"
Featured in the course, " An Introduction to Buddhist Philosophy"
Featured in the course, " Buddhism as a Religion"
A Mennonite minister demonstrates how to balance austerity with compassion.
An overview of the Buddhist life and path, and what it really means to “go forth” into freedom.
We manifest our humanity, we are most fully human, in learning.
The not-so-public parks of Los Angeles, CA.
Featured in the course, " An Introduction to Buddhist Philosophy"
People usually think that happiness comes from chasing after the senses. Ven Hong Ci gives a passionate argument against this default way of being in the world, and encourages us to guard our senses if we want real happiness.
Featured in the course, " Buddhism as a Religion"
today’s rich are far less materialistic, but a far greater threat to equality
Ven Hong Ci eloquently invites us to get off the treadmill of pursuing sense pleasures, and to live fully in the present moment.
Featured in the course, " Buddhism as a Religion"
A talk delivered at the Bodhi Tree in Anuradhapura, Sri Lanka on the importance of symbols in Buddhism.
Bill Porter revisits the hermits of the Zhongnan Mountains 25 years after his first trip.
Featured in the course, " The Practice of Buddhism"
What kind of creatures are we? And how should we relate to each-other?
Don’t think of this as “cosmic.” It’s not. It’s practical.
A blur in the periphery,
like the mind if the mind
were airborne, a buzz…
This is the kind of inquiry one has to make for oneself. We call that, “biting into the mango.”
Featured in the course, " The Buddha's Words"
in the past two decades, as the Chinese economy has grown by leaps and bounds, the People’s Republic of China has begun to play an increasingly assertive role in mainland and maritime Southeast Asia
A treatise on love in all its forms, a fairy tale coming-of-age story, and also one of the best musicals of all time.
Quantum nondeterminism and relativity haven’t yet been fully unified into a single theory of everything, but taken together they do say quite a lot about the nature of time and the relationship between consciousness and material reality.
the majority of its residents have to extract groundwater to survive. And it’s causing the city to sink.
Featured in the course, " An Introduction to Buddhist Philosophy"
異なる声の元が
喉元までとどく
そこまで見えたものが
消されてしまう前に
A series of Dhamma talks delivered to series beginners over the course of a few months in 2009. The talks give a penetrating introduction to the essence of the teachings and are recommended for all.
Those in power keep authority through the fair, impartial, and sympathetic application of justice. Where there is no justice, there is no legitimacy. Where there is no legitimacy, there will be no peace.
Featured in the course, " The Majjhima Nikāya"
in this state of not knowing, curiosity and engagement with the world arises. And that engagement, that curiosity is intimate and very, very alive.
There’s a huge amount of it that’s positive! I’m not so surprised that there are negative attitudes towards women depicted in early Buddhist literature, because this is an ancient civilization with traditional values. So, the negativity doesn’t surprise me. But all the positivity does.
To contend seriously with the problem, you first have to let it in. And when I say “let it in” I mean “drag it towards you, press it down and sit with it.” Sit with it past the point of discomfort and pain and dispair until you can observe it without blinking, until its weight is just another thing about about you. In a way, “letting in” is too passive. What I’m talking about is fitting a hyperobject into your heart without it breaking.
But one day your body’s gonna say, “No, I can no longer do it.” Your body becomes old, sick or incapacitated. You cannot do anything. Then, people may think about killing themselves, right? But if you have peace from meditation, then you don’t need the body. Whatever happens to the body doesn’t bother you. You can still have peace and happiness directly. You don’t need a medium like the body and the things that the body consumes to make it happy. All you need is mindfulness to calm your mind, to stop your mind.
But it’s not easy. Mindfulness doesn’t come easily but it’s not impossible. You just have to concentrate on your effort to be mindful
A community of American Chinese Buddhists honors their past master by replicating one of his signature feats.
Featured in the course, " Buddhism as a Religion"
How mindfulness took over the board room, and how the board room took over mindfulness.
A short documentary about Wat Pah Pong featuring rare footage of Ajahn Chah himself.
An engaging lecture at Spirit Rock on using text critical methods and personal practice to narrow in on an understanding of early Buddhist meditation practices.
When we think about spiritual formation, I think it’s done best when it’s amplified through a community.
Featured in the course, " An Introduction to Buddhist Philosophy"
Featured in the course, " An Introduction to Buddhist Philosophy"
Ajahn Brahm discusses the Buddha’s qualities and tells some stories from his time as a monk in Thailand.
Featured in the course, " An Introduction to Buddhist Philosophy"
Featured in the course, " An Introduction to Buddhist Philosophy"
Featured in the course, " An Introduction to Buddhist Philosophy"
Featured in the course, " An Introduction to Buddhist Philosophy"
Featured in the course, " An Introduction to Buddhist Philosophy"
Featured in the course, " Nibbāna: The Goal of Buddhist Practice"
Featured in the course, " The Practice of Buddhism"
Phil kept all this to himself, though there was another person who noticed there was something different about the new guy…
What is the “otherwise” of modernism in Mongolia and Inner-Asia?
One of the toughest interviews I’ve ever had.
Featured in the course, " The Practice of Buddhism"
Featured in the course, " The Majjhima Nikāya"
Featured in the course, " The Majjhima Nikāya"
it’s easy to get out of balance
in order to understand the truth of any situation, you have to start from the position that every person is equally valuable, and that what they have to say must be heard. And whether that is in a clique where somebody is being shunned and blamed for everything, or whether that’s an entire class of people whose experiences are not taken into account, it’s the same formula from the bottom to the top: let everyone speak and let everyone be heard.
Featured in the course, " Buddhist Ethics"
Featured in the course, " An Introduction to Buddhist Philosophy"
Khunu Lama (1895–1977) was a master scholar and strict renunciant who was also a teacher to many of the twentieth century’s most famous masters, including His Holiness the 14th Dalai Lama. In this interview about his life, Annabelle Pitkin reflects on the tension between solitude and connection in the lives of Tibetan, Buddhist monastics.
She hides in the room she painted for herself,
tuning, listening…
An excellent walk-through of the classical Indian philosophies of language: from the Sanskrit grammars of Panini and Patanjali, to Brahmanical realism, Buddhist scepticism, and Jain agnosticism.
Featured in the course, " The Majjhima Nikāya"
To understand Buddhism, one must understand the tension between the knowledge of impermanence and the love of the Dharma. This sense of loss has defined Buddhism from the Buddha’s Parinirvana through to the present day.
A young teacher is assigned to Bhutan’s most remote school.
I would frequently see adults recount something a child had said that was particularly provocative or deep by describing it as “adorable.” “How cute they are.” Even well-meaning adults just kind of dismiss children’s larger questions and ideas.
How deeply understanding the dependant origination of the chicken nugget helps us understand the entire modern world and how it got the way it is.
What can one possibly say about [this painting]? One can only sit in front of it, gazing at it in silent wonder.
poets do not [normally] get this kind of attention
Featured in the course, " Nibbāna: The Goal of Buddhist Practice"
Because he’s neutral. I mean if we threw Christ up there, he is controversial. Everybody has got a deal about him. But Buddha, nobody seems to be that perturbed about a Buddha.
The text jumps inside me to help me out.
…
So, when you’re studying Buddhism, what are you studying?
I know the answer. I’m studying me.
I’m studying me.
I have arrived, I am home
In the here, in the now
I am solid, I am free
In the ultimate, I dwell
Swaddled and sleeved in water,
I dive to the rocky bottom and rise
Featured in the course, " An Introduction to Buddhist Philosophy"
An introduction to carnism and a discussion about the importance of mindfulness in living ethically.
There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says “Morning, boys. How’s the water?” And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes “What the hell is water?”
Each year, Ma collects more and more superstitions
Featured in the course, " Tranquility and Insight"
We have brains in order to get along with each other […] Trauma destroys the capacity to imagine
Featured in the course, " Buddhism 101"
A mysterious letter shocked Britain in 2014, alleging an Islamist plot to take over one city’s general schools. But who wrote it?
There’s always something we can do to progress towards Awakening. And it’s something that has benefits all along the way.
This is thousands and thousands of times more important than my own life.
Don’t try to be someone else
Twentieth-century Americans imagined “the East” through a particular perception of what Eastern “spirituality” was and how one could access it: namely through the figure of the “Oriental Monk” which they encountered frequently in the movies and TV shows of that period.
A Nepalese nun talks about why she became a nun and how her love for her mother drives her prodigious charity work.
In that structure of feeling well, we had started taking acid…
Bhikkhu Bodhi shares with the Abhayagiri community his favorite section of the Dhammapada: verses 110–115.
Ajahn Brahm tells us all the secrets of life: from how to find a partner to getting what you really want.
An incredible music video, perfectly capturing the world-weary feeling of saṃvega.
Set aside all the social norms we have, the expectations we have about who animals are or what is appropriate to do for animals and just ask: What would you do—what do you think the right thing to do is—if you saw an animal suffering?
you have this young brain that has a lot of what neuroscientists call “plasticity”. It can change really easily, essentially. But it’s not very good at putting on its jacket and getting to preschool
An explanation of the fundamental asymmetry between matrilineal and patrilineal societies which gave rise to the patriarchy along with an examination of the forces pushing back against it.
A heartfelt and spellbinding talk on meditation practice and expectations.
Featured in the course, " An Introduction to Buddhist Philosophy"
Embossed tattoos like small notes on sheet music.
Dots and lines, strands and strings
Featured in the course, " Buddhism as a Religion"